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Hobbes and the European Republic of Letters

In Aspects of Hobbes. New York: Oxford University Press (2002)

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  1. Hobbes’s materialism and Epicurean mechanism.Patricia Springborg - 2016 - British Journal for the History of Philosophy 24 (5):814-835.
    ABSTRACT: Hobbes belonged to philosophical and scientific circles grappling with the big question at the dawn of modern physics: materialism and its consequences for morality. ‘Matter in motion’ may be a core principle of this materialism but it is certainly inadequate to capture the whole project. In wave after wave of this debate the Epicurean view of a fully determined universe governed by natural laws, that nevertheless allows to humans a sphere of libertas, but does not require a creator god (...)
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  • A Very British Hobbes, or A More European Hobbes?Patricia Springborg - 2014 - British Journal for the History of Philosophy 22 (2):368-386.
    Malcolm’s English-Latin Leviathan is a marvelous technical accomplishment. My issues are with his contextualization, seeing Leviathan primarily as an advice book for Hobbes’s teenage pupil, the future Charles II. Malcolm’s localization involves minimalizing Leviathan's remoter sources, so the European Republic of Letters, for which Hobbes so painstakingly translated his works into Latin, is almost entirely missing, along with current European traditions of Hobbes scholarship. Is this very British Hobbes truly credible, or do we need a more European Hobbes to account (...)
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  • Hobbes's Challenge to Descartes, Bramhall and Boyle: A Corporeal God.Patricia Springborg - 2012 - British Journal for the History of Philosophy 20 (5):903-934.
    This paper brings new work to bear on the perennial question about Hobbes's atheism to show that as a debate about scepticism it is falsely framed. Hobbes, like fellow members of the Mersenne circle, Descartes and Gassendi, was no sceptic, but rather concerned to rescue physics and metaphysics from radical scepticism by exploring corporealism. In his early letter of November 1640, Hobbes had issued a provocative challenge to Descartes to abandon metaphysical dualism and subscribe to a ?corporeal God?; a provocation (...)
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  • Thomas Hobbes.Stewart Duncan - 2009 - Stanford Encyclopedia of Philosophy.
    Thomas Hobbes (1588-1679), whose current reputation rests largely on his political philosophy, was a thinker with wide ranging interests. In philosophy, he defended a range of materialist, nominalist, and empiricist views against Cartesian and Aristotelian alternatives. In physics, his work was influential on Leibniz, and lead him into disputes with Boyle and the experimentalists of the early Royal Society. In history, he translated Thucydides's History of the Peloponnesian War into English, and later wrote his own history of the Long Parliament. (...)
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  • The enlightenment of Thomas Hobbes.Patricia Springborg - 2004 - British Journal for the History of Philosophy 12 (3):513 – 534.
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  • Davide Tarizzo, La vita, un’invenzione recente. [REVIEW]G. Velasco Arias - 2012 - Philosophical Readings 4 (1):107-115.
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