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  1. Praxis relevance in science.Sven Ove Hansson - 2006 - Foundations of Science 12 (2):139-154.
    Science is praxis relevant to the extent that it guides goal-directed action by telling us how to act in order to achieve the goals. Investigations aiming at high praxis relevance are performed in various disciplines under names such as clinical trials, evaluation research, intervention research and social experiments. In this contribution, the notion of (direct) praxis relevance is delineated, and it is distinguished from related properties of science such as those of being applied and being practically useful in a wider (...)
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  • Two into One Won’t Go: Conceptual, Clinical, Ethical and Legal Impedimenta to the Convergence of CAM and Orthodox Medicine. [REVIEW]Malcolm Parker - 2007 - Journal of Bioethical Inquiry 4 (1):7-19.
    The convergence of complementary and alternative medicine (CAM) and evidence-based medicine (EBM) is a prominent feature of healthcare in western countries, but it is currently undertheorised, and its implications have been insufficiently considered. Two models of convergence are described – the totally integrated evidence-based model (TI) and the multicultural-pluralistic model (MP). Both models are being incorporated into general medical practice. Against the background of the reasons for the increasing utilisation of CAM by the public and by general practitioners, TI-convergence is (...)
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  • Rejoinder.Malcolm Parker - 2007 - Journal of Bioethical Inquiry 4 (1):29-31.
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  • Is Racial Profiling More Benign in Medicine Than Law Enforcement?David Wasserman - 2011 - The Journal of Ethics 15 (1-2):119 - 129.
    It might seem that racial profiling by doctors raised few of the same concerns as racial profiling by police, immigration, or airport security. This paper argues that the similarities are greater than first appear. The inappropriate use of racial generalizations by doctors may be as harmful and insulting as their use by law enforcement officials. Indeed, the former may be more problematic in compromising an ideal of individualized treatment that is more applicable to doctors than to police. Yet doctors, unlike (...)
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  • Exploring health and disease concepts in healthcare practice: an empirical philosophy of medicine study.Rik R. van der Linden & Maartje H. N. Schermer - 2024 - BMC Medical Ethics 25 (1):1-15.
    In line with recent proposals for experimental philosophy and philosophy of science in practice, we propose that the philosophy of medicine could benefit from incorporating empirical research, just as bioethics has. In this paper, we therefore take first steps towards the development of an empirical philosophy of medicine, that includes investigating practical and moral dimensions. This qualitative study gives insight into the views and experiences of a group of various medical professionals and patient representatives regarding the conceptualization of health and (...)
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  • Who’s afraid of EBM? Medical professionalism from the perspective of evidence-based medicine.Sabine Salloch - 2017 - Medicine, Health Care and Philosophy 20 (1):61-66.
    Evidence-based medicine and medical professionalism are two prominent notions in current medical debates. However, proponents of professionalism fear a restriction in doctors’ freedom to make their best decisions for individual patients caused by the influence of EBM and highly standardised decision procedures. The challenge which EBM allegedly poses to physicians’ discretion forms the starting point for an analysis of the relationship between professionalism, as an inherent value system of medical practice, and EBM, as an approach to optimise the decision-making for (...)
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  • The practice of health care: Wisdom as a model. [REVIEW]Ricca Edmondson & Jane Pearce - 2006 - Medicine, Health Care and Philosophy 10 (3):233-244.
    Reasoning and judgement in health care entail complex responses to problems whose demands typically derive from several areas of specialism at once. We argue that current evidence- or value-based models of health care reasoning, despite their virtues, are insufficient to account for responses to such problems exhaustively. At the same time, we offer reasons for contending that health professionals in fact engage in forms of reasoning of a kind described for millennia under the concept of wisdom. Wisdom traditions refer to (...)
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