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  1. Anthropology and History in the Early Dilthey.Nabeel Hamid - 2023 - Studies in History and Philosophy of Science Part A 100 (C):90-98.
    Dilthey frequently recognizes anthropology as a foundational science of human nature and as a cornerstone in the system of the human sciences. While much has been written about Dilthey’s “philosophical anthropology,” relatively little attention has been paid to his views on the emerging empirical science of anthropology. This paper examines Dilthey’s relation to the new discipline by focusing on his reception of its leading German representatives. Using his book reviews, essays, and drafts for Introduction to the Human Sciences from the (...)
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  • Understanding, Psychology, and the Human Sciences: Dilthey and Völkerpsychologie.Lydia Patton - 2022 - In Adam Tamas Tuboly (ed.), The history of understanding in analytic philosophy: around logical empiricism. New York: Bloomsbury Academic. pp. 39-62.
    The framework of the modern Western analysis of culture, in terms of the socio-historical situation of the subject and the reciprocal influence of one on the other, has its roots in nineteenth century discussions. This paper will examine two traditions: the hermeneutic approach of Wilhelm Dilthey, and the Völkerpsychologie of Moses Lazarus and Chajim Steinthal. The account will focus on two elements. First, Lazarus and Steinthal attempted to motivate an account based on collective structures, or forms, of rationality made manifest (...)
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  • aporte de Dilthey a la hermenéutica y la psicología investigativa.Rolly Guillermo Rivas Huaman - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-6.
    La psicología hoy en día es una ciencia indiscutible, pero no siempre fue así. Filósofos y científicos del pasado, consideraron que el estudio de la subjetividad del hombre no era ciencia; en ese marco aparece la figura del filósofo Wilhelm Dilthey. Desde la generalización de las ideas de Auguste Comte, el argumento de los defensores de la verdad axiomática, determinista y positivista fue que, el estudio de la subjetividad humana es imposible y no confiable, ya que no es verificable y (...)
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