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  1. Paradoxes of Professionalization: Parallel Dilemmas in Women's Organizations in the Americas.Karen W. Tice & Lisa Markowitz - 2002 - Gender and Society 16 (6):941-958.
    During the past two decades, opportunities for women's social movement organizations to expand their scope of engagement have often been accompanied by greater vulnerability to donor discipline and scrutiny. Efforts by activists to accommodate the demands for accountability and institutional sustainability by professionalizing their organizations have been instrumental in moving feminist concerns into the political mainstream. However, such institutionalization has frequently contributed to the persistence or creation of social hierarchies within and between women's organizations, as well as to shifts in (...)
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  • Post- i transhumanizm w kontekście wybranych zjawisk artystycznych technokultury.Przemysław Zawadzki & Agnieszka K. Adamczyk - 2019 - Avant: Trends in Interdisciplinary Studies 10 (3).
    Creations of many contemporary artists indicate the emergence of technoculture. Although artistic manifestations of technoculture may appear to be a provocation, they encourage fundamental ontological questions, such as whether a person has unchanging nature; what was and is our relationship to the Other, and what it should be; to what extent can body and mind be altered before they stop being “human”; what is the future of our species. To properly understand the works of technoculture artists, it appears necessary to (...)
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  • The question of self‐determination and its implications for normative international theory.Kimberly Hutchings - 2000 - Critical Review of International Social and Political Philosophy 3 (1):91-120.
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  • The way out west: Development and the rhetoric of mobility in postmodern feminist theory.Elizabeth A. Pritchard - 2000 - Hypatia 15 (3):45-72.
    : In this essay, I trace a rhetorical affinity between feminist postmodern theory and an Enlightenment narrative of development. This affinity consists in the valorization of mobility and the repudiation of locatedness. Although feminists deploy this rhetoric in order to accommodate differences and to accustom readers to the instability that results from such accommodation, I show how this rhetoric works to justify Western colonial development and to efface women's very different experiences of mobility in the early twenty-first century.
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  • Dualisms, Discourse, and Development. [REVIEW]Drucilla K. Barker - 1998 - Hypatia 13 (3):83 - 94.
    This essay reviews a body of literature on feminism, development, and knowledge construction. This literature rejects essentialist constructions of women, challenges the universality of the Western scientific method, and creates a discursive space for reconstructing the dualisms embedded in the modern worldview. It suggests that an understanding of knowledge systems other than the modern one can aid us in constructing epistemologies that result in less dominating ways of producing knowledge.
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  • Feminism, Women's Human Rights, and Cultural Differences.Susan Moller Okin - 1998 - Hypatia 13 (2):32 - 52.
    The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny.
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  • Conceptualizing Gender-Sexuality-State-Nation: An Introduction.H. J. Kim-Puri - 2005 - Gender and Society 19 (2):137-159.
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  • Mulki Al-Sharmani : Feminist activism, women’s rights and legal reform: Zed Books, 2013, 246 pp, £65, ISBN 978 1 78032 962 8.Joanne Coysh - 2016 - Feminist Legal Studies 24 (1):91-95.
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  • Book Reviews. [REVIEW]Deborah Berman-Santana, Martin Kenzer, Paul Roebuck, Regina Scheyvens & Laura Pulido - 1998 - Ethics, Place and Environment 1 (1):109-123.
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  • Feminist knowledge and human security.T. -D. Truong - unknown
    The essay proposes to re-orient feminist debates on epistemology towards the care-security nexus as a pathway that can plausibly provide an integral understanding of a human-centred and eco-minded security. Seeing "gender" in binary terms tends to produce an understanding of "care" as "female" and "security" as "male". Care, when free from the constraints of gender as a binary construct, can play an important role in revealing the depth of ethical-political concerns and help expand the understanding of security. By revisiting the (...)
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