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La filosofia di un outsider. Carl Stumpf

In C. Stumpf, La rinascita della filosofia. Saggi e conferenze. Quodlibet (2009)

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  1. (1 other version)Intentionality and God’s Mind. Stumpf on Spinoza.Riccardo Martinelli - 2011 - In G.-J. Boudewijnse & S. Bonacchi (eds.), Carl Stumpf: From philosophical reflection to interdisciplinary scientific investigation. Wien: Krammer. pp. 51-67.
    In his Spinozastudien Stumpf dismisses the commonplace interpretation of Spinoza’s parallelism in psychophysical terms. Rather, he suggests to read Ethics, II, Prop. 7, as the heritage of the scholastic doctrine of intentionality. Accordingly, things are the intentional objects of God’s ideas. On this basis, Stumpf also tries to make sense of the puzzling spinozian doctrine of the infinity of God’s attributes. In support of this exegesis, Stumpf offers an interesting reconstruction of the history of intentionality from Plato and Aristotle to (...)
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  • Qu’est-ce que Kant doit être pour nous? Wundt et Külpe interprètes de l’Esthétique transcendantale.R. Martinelli - 2014 - Lexicon Philosophicum 2:213-233.
    Together with other influential psychologists of the time, Wundt considers internal data as absolute evidence, grounding psychology on this assumption. In opposition to his former mentor, Külpe aims at rehabilitating Kant’s transcendental aesthetics. Yet, he is far from embracing transcendentalism and rejects Kant’s skepticism as to the possibility of a scientific psychology. Nevertheless, Külpe believes that Kant is right in considering internal data as unreliable for scientific purposes: accordingly, psychology should share the same scientific methodology of any other science.
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