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  1. Philosophy in classical India: proper work of reason.Jonardon Ganeri - 2001 - New York: Routledge.
    Original in content and approach, Philosophy in Classical India focuses on the rational principles of Indian philosophical theory, rather than the mysticism usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference and criticism, influence and response, in which reason is simultaneously used constructively and to call itself into question.
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  • Dinnaga and the Raven paradox.Joerg Tuske - 1998 - Journal of Indian Philosophy 26 (5):387-403.
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  • Ancient indian logic as a theory of non-monotonic reasoning.Claus Oetke - 1996 - Journal of Indian Philosophy 24 (5):447-539.
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  • On whether the buddhist 'syllogism' (par rth num na) is a Sui generis inference.Douglas D. Daye - 1991 - Asian Philosophy 1 (2):175 – 183.
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  • Momentary consciousness and buddhist epistemology.Paul Schweizer - 1994 - Journal of Indian Philosophy 22 (1):81-91.
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  • The paradox of negation in N g rjuna's philosophy.Kartikeya C. Patel - 1994 - Asian Philosophy 4 (1):17 – 32.
    Abstract This essay discusses the paradox of the N?g?rjunian negation as presented in his Vigrahavy?vartani. In Part One it is argued that as the Naiy?yika remarks, N?g?rjuna's speech act ?No proposition has its own intrinsic thesis? seemingly contradicts his famous claim that he has no negation whatsoever. In Parts Two and Three I consider the traditional as well as modem responses to this paradox and offer my own. I argue that N?g?rjuna's speech act does not generate a paradox for two (...)
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  • Dharmakīrti on inference and properties.Jonardon Ganeri - 1990 - Journal of Indian Philosophy 18 (3):237-247.
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  • Introduction: Buddhist Argumentation.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):1-14.
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  • A Comparative Treatment of the Paradox of Confirmation.Ram-Prasad Chakravarthi - 2002 - Journal of Indian Philosophy 30 (4):339-358.
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