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  1. Aristotle on the Best Good: Is Nicomachean Ethics 1094a18-22 Fallacious?Peter Vranas - 2005 - Phronesis 50 (2):116-128.
    The first sentence of NE I.2 has roughly the form: "If A [there is a universal end] and B, then D [this end will be the best good]". According to some commentators, Aristotle uses B to infer A; but then the sentence is fallacious. According to other commentators, Aristotle does not use B ; but then the sentence is bizarre. Contrary to both sets of commentators, I suggest that Aristotle uses B together with A to infer validly that there is (...)
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  • The Intellectual Virtues.Neil Cooper - 1994 - Philosophy 69 (270):459 - 469.
    An old Arab proverb runs as follows: He who knows not, and knows not that he knows not, is a fool; shun him. He who knows not, and knows that he knows not, is a child; teach him. He who knows, and knows not that he knows, is asleep; wake him. But he who knows, and knows that he knows, is a sage; follow him.
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  • Logicism revisited.Alan Musgrave - 1977 - British Journal for the Philosophy of Science 28 (2):99-127.
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  • Animals, Morality and Robert Boyle.J. J. MacIntosh - 1996 - Dialogue 35 (3):435-472.
    In early life, the philosopher, theologian and scientist Robert Boyle wrote extensively on moral matters. One of the extant early documents written in Boyle's hand deals with the morality of our treatment of non-human animals. In this piece Boyle offered a number of arguments for extending moral concern to non-human animals. Since the later Boyle routinely vivisected or otherwise killed animals in his scientific experiments, we are left with the biographical questions, did his views change, and if so, why? as (...)
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