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  1. Twenty-five years in: Landmark empirical findings in the cognitive science of religion.Robert N. McCauley - 2018 - Filosofia Unisinos 19 (3).
    Religious studies’ collective advocacy on behalf of diversity and inclusion stands in poignant contrast to its persisting exclusionary ethos (within most quarters of the field) concerning questions of method. A legacy of prohibitions in religious studies about who can study religions and about how they must proceed when doing so has tended to curb innovation. Born of protectionism or special pleading or outright religious impulses, such prohibitions have skewed the field in favor of the idiosyncratic over the recurrent, of the (...)
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  • The Rutherford Atom of Culture.Lawrence A. Hirschfeld - 2018 - Journal of Cognition and Culture 18 (3-4):231-261.
    Increasingly, psychologists have shown a healthy interest in cultural variation and a skepticism about assuming that research with North American and Northern European undergraduates provides reliable insight into universal psychological processes. Unfortunately, this reappraisal has not been extended to questioning the notion of culture central to this project. Rather, there is wide acceptance that culture refers to a kind of social form that is entity-like, territorialized, marked by a high degree of shared beliefs and coalescing into patterns of key values (...)
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