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Zusammenfassung Die Rhetorica ad Alexandrum gilt allgemein als ausnehmend praxisorientierte rhetorische Schrift. Im Unterschied zur bisherigen Forschung sucht der Beitrag zu zeigen, dass ihr Praxisbezug nicht vorrangig am zeitgenössischen Athen orientiert ist, sondern eher am Typus einer gemäßigt demokratisch verfassten Polis. Entsprechend vermag die Schrift uns wichtige Hinweise auf die rhetorische Praxis gerade auch außerhalb Athens zu geben. |
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The topic of my dissertation is the political and philosophical thought of Lü Zuqian, one of the key players in the history of the "True Way Learning" in Southern Song China and a close associate of Zhu Xi. Focusing on core concepts in Lü’s writings like self-cultivation, imperial sovereignty, law, rites, institutions and reform, this study advances a new interpretation of Lü Zuqian's modes of thinking. The comparison of Lü Zuqian's political ideas to those of contemporaries such as Zhu Xi, (...) |
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Platonic dialogues are self-concealing, presenting ideas by indirection or in riddling form, often exploring a difficulty or aporia without arriving at a solution. Since philosophers have begun to see Plato's work as imbued with irony, double meaning, and ambiguity, literary techniques that accommodate such layered meanings become a necessary adjunct to interpretation. The dialogue Politicus explores through an aporetic process a central Platonic concern, the relation between ideal and real. Close analysis of the important section dealing with law and constitutions (...) |
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Cornelius Castoriadis is one of the very few social and political philosophers – modern and ancient – for whom a concept of imagination is truly central. In his work, however, the role of imagination is so overarching that it becomes difficult to grasp its workings and consequences in detail, in particular in its relation to democracy as the political form in which autonomy is the core imaginary signification. This article will proceed by first suggesting some clarifications about Castoriadis’s employment of (...) |
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Contra el esencialismo de las concepciones de la justicia social como desarrollo, se sostiene que los bienes se configuran siempre en relaciones recíprocas, nunca de manera objetiva e impersonal. El núcleo deontológico de la moral reside en la crítica de las formas de actuary reposa en una ontología natural, mientras que el amplio conjunto de creencias normativas que llamamos ética se basa en la crítica de los bienes y presupone una ontología dialéctica. Revelar que toda cosa buena es ambivalente, es (...) |
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In Plato’s Phaedrus, Socrates asserts that madness is a good thing if it comes from the gods, and demonstrates this using the example of love. Eroticism becomes thereby philosophy, the lover a philosopher, with Plato’s Socrates serving as prototype. The question remains, however, how madness can be reconciled with a philosophical search for truth which relies entirely on rationality. This question must be considered within the context of the growing antagonism between irrationality and rationality, enlightenment and counter-enlightenment, cultic ritual and (...) |
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