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  1. The social brain meets the reactive genome: neuroscience, epigenetics and the new social biology.Maurizio Meloni - 2014 - Frontiers in Human Neuroscience 8.
    The rise of molecular epigenetics over the last few years promises to bring the discourse about the sociality and susceptibility to environmental influences of the brain to an entirely new level. Epigenetics deals with molecular mechanisms such as gene expression, which may embed in the organism “memories” of social experiences and environmental exposures. These changes in gene expression may be transmitted across generations without changes in the DNA sequence. Epigenetics is the most advanced example of the new postgenomic and context-dependent (...)
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  • (2 other versions)Foucault, Sellars, and the “conditions of possibility” of science.Marco Piasentier - forthcoming - Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. Foucault and Sellars are representatives of conflicting philosophical traditions: whereas Foucault famously insisted that “power is everywhere,” Sellars proposed the well-known scientia mensura dictum. The tension between the two perspectives seems to be so strong that each of them ends up reducing the other to an epiphenomenal illusion. In this article, I shall attempt to show that the works of Sellars and Foucault are not necessarily irreconcilable. The common ground for this dialogue is (...)
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  • (2 other versions)Foucault, Sellars, and the “conditions of possibility” of science.Marco Piasentier - forthcoming - Philosophy and Social Criticism.
    Foucault and Sellars are representatives of conflicting philosophical traditions: whereas Foucault famously insisted that “power is everywhere,” Sellars proposed the well-known scientia mensura dic...
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  • (2 other versions)Foucault, Sellars, and the “conditions of possibility” of science.Marco Piasentier - forthcoming - Philosophy and Social Criticism.
    Foucault and Sellars are representatives of conflicting philosophical traditions: whereas Foucault famously insisted that “power is everywhere,” Sellars proposed the well-known scientia mensura dictum. The tension between the two perspectives seems to be so strong that each of them ends up reducing the other to an epiphenomenal illusion. In this article, I shall attempt to show that the works of Sellars and Foucault are not necessarily irreconcilable. The common ground for this dialogue is what I shall define as a historico-practical (...)
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