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  1. Why the luck problem isn't.Manuel Vargas - 2012 - Philosophical Issues 22 (1):419-436.
    The Luck Problem has existed in one form or another since David Hume, at least. It is perhaps as old as Stoic objections to the Epicurean swerve. Although the general issue admits of different formulations with subtly different emphases, the characterization of it that will serve as my target focuses on “cross-worlds” luck, a kind of luck that arises when the decision-making of agents is indeterministic.
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  • Self-forming actions, contrastive explanations, and the structure of the will.Neil Campbell - 2020 - Synthese 197 (3):1225-1240.
    Robert Kane’s libertarian theory is often attacked on the grounds that undetermined self-forming actions are not amenable to contrastive explanation. I propose that we should understand contrastive explanations in terms of an appeal to structuring causes. Doing so reveals that Kane’s claim that there can be no contrastive explanation for self-forming actions is not an unwanted implication of his appeal to indeterminism, but is actually an implication of the fact that the agent’s will is not yet appropriately structured. I then (...)
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  • Freedom, obligation, and responsibility: Prospects for a unifying theory.Ishtiyaque Haji - 2005 - Midwest Studies in Philosophy 29 (1):106-125.
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  • The Indeterministic Weightings Model of Libertarian Free Will.John Lemos - 2021 - Journal of Philosophical Theological Research 23 (3):137-156.
    This article articulates and defends an indeterministic weightings model of libertarian free will. It begins by defining the conception of free will at issue and then goes on to present versions of the luck objection which is often made against theories of LFW. It is argued that the sort of indeterministic weightings model of LFW which has been defended in the recent literature by Storrs McCall and E.J. Lowe and John Lemos has the resources to answer such luck objections while (...)
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