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  1. Izutsu’s Zen Metaphysics of I-Consciousness Vis-À-Vis Cartesian Cogito.Takaharu Oda & Alessio Bucci - 2020 - Comparative Philosophy 11 (2).
    Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject (...)
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  • Teaching Ancient Women Philosophers: A Case Study.Sara Protasi - 2020 - Feminist Philosophy Quarterly 6 (3).
    In this paper I discuss in some detail my experience teaching women philosophers in the context of a survey course in ancient Greek philosophy at a small liberal arts college. My aim is to share the peculiar difficulties one may encounter when teaching this topic in a lower-level undergraduate course, difficulties stemming from a multiplicity of methodological hurdles that do not arise when teaching women philosophers in other periods, such as the modern era. In the first section, I briefly review (...)
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  • Cartesian Clarity.Elliot Samuel Paul - 2020 - Philosophers' Imprint 20 (19):1-28.
    Clear and distinct perception is the centerpiece of Descartes’s philosophy — it is the source of all certainty — but what does he mean by ‘clear’ and ‘distinct’? According to the prevailing approach, what it means for a perception to be clear is that its content has a certain objective property, like truth. I argue instead that clarity is a subjective, phenomenal quality whereby a content is presented as true to the perceiving subject. In the special case of completely clear (...)
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  • Teresa, Descartes, and de Sales: The Art of Augustinian Meditation.Wilson Underkuffler - forthcoming - Intellectual History Review:1-24.
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