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  1. African higher education and decolonizing the teaching of philosophy.Luís Cordeiro-Rodrigues - 2022 - Educational Philosophy and Theory 54 (11):1854-1867.
    In recent years, different places in the world have witnessed demands for the decolonization of education. Nevertheless, it is not completely clear how this ought to be carried out. There are various factors that influence what such decolonization may entail, including the geographical place for decolonization and the discipline being decolonized. This requires a specific analysis of each context. In this article, I wish to make a proposal for how to carry out the decolonization of philosophy teaching at the university (...)
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  • Why the ‘Politics’ against African Philosophy should be Discontinued.Jonathan O. Chimakonam & Victor Clement Nweke - 2018 - Dialogue 57 (2):277-301.
    Nous soutenons que l’enseignement de la philosophie à travers le monde est encore hanté par une «politique» de marginalisation des traditions moins favorisées comme la philosophie africaine. Des travaux renommés montrent que le programme classique de philosophie utilisé dans les établissements d’enseignement à travers le monde est principalement occidental et, en tant que tel, très colonial. Nous soutenons que cela équivaut à une sorte d’«injustice épistémique» qui porte préjudice à la production de la connaissance. Nous affirmons en particulier que cette (...)
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  • Teaching ancient African philosophy.Ademola Kazeem Fayemi - 2019 - South African Journal of Philosophy 38 (3):245-262.
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  • Mapping out the domain of an african philosopher.Peter Bisong Bisong - 2019 - Bulletin Social- Economic and Humanitarian Research 1 (3):35-42.
    The question, who is a philosopher? seems simple at surface value but when looked at deeply, becomes perplexing and even annoying. What criteria are to be used to categorize someone as a philosopher? In answer to this question, many criteria have been given in history; some of them too embracing that, there make all human beings philosophers, and some too strict that some who have a genuine claim to being philosophers are shockingly left out. I have been bothered for years (...)
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