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  1. (1 other version)Negotiating the World: Some philosophical considerations on dealing with differential academic language proficiency in schools.Roel Van Goor & Frieda Heyting - 2008 - Educational Philosophy and Theory 40 (5):652-665.
    Differential academic language proficiency is an issue of major educational concern, bearing on problems varying from pupil performance, to social prospects, and citizenship. In this paper we develop a conception of the language‐acquiring subject, and we discuss the consequences for understanding differential language proficiency in schools. Starting from Wittgenstein's meaning‐as‐use theory we show that learning a language requires an activity that relates the subject both to the community of language users, and to the things language is about. In opposition to (...)
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  • Can the Canberrans’ Supervenience Argument Refute Shapeless Moral Particularism?Peter Shiu-Hwa Tsu - 2016 - Erkenntnis 81 (3):545-560.
    Frank Jackson, Michael Smith, and Philip Pettit contend in their 2000 paper that an argument from supervenience deals a fatal blow to shapeless moral particularism, the view that the moral is shapeless with respect to the natural. A decade has passed since the Canberrans advanced their highly influential supervenience argument. Yet, there has not been any compelling counter-argument against it, as far as I can see. My aim in this paper is to fill in this void and defend SMP against (...)
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  • Particularism, perception and judgement.Benedict Smith - 2006 - Acta Analytica 21 (2):12-29.
    According to the most detailed articulation and defence of moral particularism, it is a metaphysical doctrine about the nature of reasons. This paper addresses aspects of particularist epistemology. In rejecting the existence and efficacy of principles in moral thinking and reasoning particularists typically appeal to a theory of moral knowledge which operates with a ‘perceptual’ metaphor. This is problematic. Holism about valence can give rise to a moral epistemology that is a metaethical variety of atomistic empiricism. To avoid what could (...)
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  • (1 other version)The Character of Learning.Michael Luntley - 2005 - Educational Philosophy and Theory 37 (5):689-704.
    In this paper I propose a contrast between learning as the acquisition of theories and learning as the development of insight. I then suggest that, in a great many cases, the cognitive achievement by which we come to organise behaviour rationally is the development of insight, where this is independent of the acquisition of knowledge regimented in theories. The distinction is between a model in which a subject rationalises behaviour by appeal to knowledge of particulars rather than general theoretical knowledge. (...)
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  • Knowing How to Manage: Expertise and Embedded Knowledge.Michael Luntley - 2002 - Philosophy of Management 2 (3):3-14.
    The expertise of managers, as with other professionals, consists in what they know and their particular knowledge base is knowledge that is embedded in practice. In spite of what some practice assumes, management expertise is situated, experiential and cannot be codified. We lack, however, a clear philosophical model of what it means to say of knowledge that it is embedded in practice. This paper seeks to address this need, presents a theory of expertise and explores a key element of the (...)
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  • Moral particularism reconfigured.Andrew Gleeson - 2007 - Philosophical Investigations 30 (4):363–380.
    The definitive version is available at www.blackwell-synergy.com.
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  • Rational Argument in Moral Philosophy: Some Implications of Gordon Baker's Therapeutic Conception of Philosophy.Christopher Lawton - unknown
    This work is an investigation into philosophical method and rational argument in moral philosophy. It makes an original contribution to human understanding, by taking some of the tools and techniques that Gordon Baker identifies in the later work of Wittgenstein, and using them as a way of fending for oneself in an area of philosophy that neither Baker, nor Wittgenstein, wrote on. More specifically, a discussion of some different aspects of the contemporary literature on Dancy’s moral particularism is used as (...)
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