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  1. (1 other version)What anti-individualists cannot know a priori.Susana Nuccetelli - 1999 - Analysis 59 (1):48-51.
    Note first that knowledge of one's own thought-contents would not count as a priori according to the usual criteria for knowledge of this kind. Surely, then, incompatibilists are using this term to refer to some other, stipulatively defined, epistemic property. But could this be, as suggested by McKinsey { 1 99 1: 9), the property of being knowable 'just by thinking' or 'from the armchair'? Certainly not if these were metaphors for knowledge attainable on the basis of reason alone, since (...)
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  • (1 other version)Shogenji's probabilistic measure of coherence is incoherent.K. Akiba - 2000 - Analysis 60 (4):356-359.
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  • Wright on the McKinsey Problem.Anthony Brueckner - 2008 - Philosophy and Phenomenological Research 76 (2):385-391.
    The McKinsey Problem concerns a puzzling implication of the doctrines of Content Externalism and Privileged Access. I provide a categorization of possible solutions to the problem. Then I discuss Crispin Wright’s work on the problem. I argue that Wright has misconceived the status of his own proferred solution to the problem.
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  • Knowledge in intention.Kevin Falvey - 2000 - Philosophical Studies 99 (1):21-44.
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  • The Compatibility of Anti-individualism and Privileged Access.Kevin Falvey - 2000 - Analysis 60 (1):137-142.
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  • (1 other version)McKinsey-Brown survives.H. W. Noonan - 2000 - Analysis 60 (4):353-356.
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  • (1 other version)Externalism and the a prioricity of Self-knowledge.A. Brueckner - 2000 - Analysis 60 (1):132-136.
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  • Semantic externalism and A Priori self-knowledge.Jussi Haukioja - 2006 - Ratio 19 (2):149-159.
    The argument known as the 'McKinsey Recipe' tries to establish the incompatibility of semantic externalism (about natural kind concepts in particular) and _a priori _self- knowledge about thoughts and concepts by deriving from the conjunction of these theses an absurd conclusion, such as that we could know _a priori _that water exists. One reply to this argument is to distinguish two different readings of 'natural kind concept': (i) a concept which _in fact _denotes a natural kind, and (ii) a concept (...)
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