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  1. Die Berliner Gruppe und der Wiener Kreis: Gemeinsamkeiten und Unterschiede.Nikolay Milkov - 2008 - In Martina Fürst, Wolfgang Gombocz & Christian Hiebaum, Analysen, Argumente, Ansätze. Beiträge Zum 8. Internationalen Kongress der Österreichischen Gesellschaft für Philosophie in Graz. Ontos. pp. 55-63.
    Unsere These lautet, dass die Geschichte des logischen Empirismus bisher nicht in ihrer ganzen Komplexität dargestellt wurde. Es herrscht das Bild vor, dass vor allem der Wiener Kreis die wissenschaftliche Philosophie seiner Zeit dominiert habe. In Wirklichkeit waren Hans Reichenbach und die Philosophen und Wissenschaftler in seiner Gruppe mehr als nur geistige Verwandte der Wiener logischen Empiristen. Die Berliner Gruppe war ein gleichberechtigter Partner bei der Verbreitung wissenschaftlicher Philosophie im deutschsprachigen Raum um 1930 und schlug dabei durchaus einen individuellen Weg (...)
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  • Karl Popper.Stephen Thornton - 2008 - Stanford Encyclopedia of Philosophy.
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  • Walter Dubislav’s Philosophy of Science and Mathematics.Nikolay Milkov - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):96-116.
    Walter Dubislav (1895–1937) was a leading member of the Berlin Group for scientific philosophy. This “sister group” of the more famous Vienna Circle emerged around Hans Reichenbach’s seminars at the University of Berlin in 1927 and 1928. Dubislav was to collaborate with Reichenbach, an association that eventuated in their conjointly conducting university colloquia. Dubislav produced original work in philosophy of mathematics, logic, and science, consequently following David Hilbert’s axiomatic method. This brought him to defend formalism in these disciplines as well (...)
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  • (1 other version)The Encyclopedic Stance of Kant's Transcendental Philosophy.Nikolay Milkov - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann, Proceedings of the 13th International Kant Congress: The Court of Reason (Oslo, 6–9 August 2019). De Gruyter. pp. 347-356.
    It is generally acknowledged that Kant’s new “transcendental” philosophy produced a “Copernican revolution” in this discipline. Instead to philosophically explore the world, Kant investigated the possibility of cognizing the world through human reason. Unfortunately, it is not thus clear which exactly method helped Kant to produce it. The claim of the present paper is that Kant’s new approach in philosophy went together with a change of the style followed in this discipline. Instead of doing philosophical “meditations” (like Descartes) or composing (...)
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