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  1. Encultured minds, not error reduction minds.Robert Mirski, Mark H. Bickhard, David Eck & Arkadiusz Gut - 2020 - Behavioral and Brain Sciences 43.
    There are serious theoretical problems with the free-energy principle model, which are shown in the current article. We discuss the proposed model's inability to account for culturally emergent normativities, and point out the foundational issues that we claim this inability stems from.
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  • Encodingism is not just a bad metaphor.Robert Mirski & Mark H. Bickhard - 2019 - Behavioral and Brain Sciences 42.
    Brette's criticism of the coding metaphor focuses on its presence in neurosciences. We argue that this problematic view, which we call “encodingism,” is pernicious in any model of cognition that adopts it. We discuss some of the more specific problems it begets and then elaborate on Brette's action-based alternative to the coding framework.
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  • Pretense: the context of possibilities.Monika Dunin-Kozicka & Arkadiusz Gut - 2022 - Phenomenology and the Cognitive Sciences 21 (5):1107-1130.
    In this paper, we deal with the issue of how it is possible for pretending children to engage in exploratory performances and entertain alternative states of affairs. We question the approach according to which pretenders must be capable of counterfactual reasoning. Instead, we follow an alternative action-based framework on cognition and thus pretense, which argues for a much more profound role of the context of play than the questioned Counterfactual Thinking Approach to Pretense (CTAP). First, we motivate this shift in (...)
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  • (Co-)Constructing a theory of mind: From language or through language?Hande Ilgaz & Jedediah W. P. Allen - 2020 - Synthese 198 (9):8463-8484.
    There is a large body of empirical work that has investigated the relationship between parents’ child-directed speech and their children’s Theory of Mind development. That such a relationship should exist is well motivated from both Theory Theory and Socio-Cultural perspectives. Despite this general convergence, we argue that theoretical differences between the two perspectives suggests nuanced differences in the expected outcomes of the empirical work. Further, the different ontological commitments of the two approaches have guided the design, coding, and analysis of (...)
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