Switch to: References

Add citations

You must login to add citations.
  1. The Body Surpassed Towards the World and Perception Surpassed Towards Action: A Comparison Between Enactivism and Sartre’s Phenomenology.Federico Zilio - 2020 - Journal of French and Francophone Philosophy 28 (1):73-99.
    Enactivism maintains that the mind is not produced and localized inside the head but is distributed along and through brain-body-environment interactions. This idea of an intrinsic relationship between the agent and the world derives from the classical phenomenological investigations of the body. This paper discusses similarities and differences between enactivism and Jean-Paul Sartre’s phenomenology, which is not usually considered as a paradigmatic example of the relationship between phenomenological investigations and enactivism. After a preliminary analysis of the three principal varieties of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Walking as Intelligent Enactment: A New Realist Approach.Adam Lovasz - 2019 - Open Philosophy 2 (1):49-58.
    Walking is an activity that always unfolds within a certain landscape. Tim Ingold has used the notion of “taskscape” to denote pragmatic uses of terrain. Whilst walking, we come to intersect with a variety of taskscapes. As Julia Tanney has highlighted, formal language can only get us so far when thinking about spontaneous, non-theoretical and non-representational activities. Borrowing Gilbert Ryle’s distinction between “knowing that” and knowing how”, I argue for a concept of walking that does not privilege intentions. When somebody (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Becoming an Embodied Social Self Capable of Relating to Norms: Ricoeur’s Narrative Identity Reconsidered in the Light of Enactivism.Annemie Halsema - 2020 - Journal of French and Francophone Philosophy 28 (1):121-142.
    In this paper, I argue for a revaluation of Paul Ricoeur’s notion of narrative identity in light of what Miriam Kyselo has coined “the body-social problem” in enactivism. It is my contention that while phenomenological perspectives upon the body and the self are considered relevant in enactivism, the hermeneutical, discursive facets are understood as a less essential facet of the self, for instance as the self’s reflexive side, that gives expression to an experiential self. Yet, it is in language that (...)
    Download  
     
    Export citation  
     
    Bookmark