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  1. Ethical Issues in Sperm, Egg and Embryo Donation: Islamic Shia Perspectives.Md Shaikh Farid - 2024 - HEC Forum 36 (2):167-185.
    Assisted Reproductive Technologies (ARTs) have been practiced in Islamic societies within married couples since their introduction. However, there are divergent views over the issue of third-party donation among Sunni and Shia scholars. This paper illustrates the different perspectives of Shia Muslims surrounding, sperm, egg, and embryo donation and ethical aspects thereof. The study reveals that there are different views regarding sperm, egg, and embryo donation among the Shia religious leaders around the world. Many Shia religious scholars, including the Iranian supreme (...)
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  • Deontological Guilt and Moral Distress as Diametrically Opposite Phenomena: A Case Study of Three Clinicians.Y. Bokek-Cohen, I. Marey-Sarwan & M. Tarabeih - forthcoming - Journal of Bioethical Inquiry:1-11.
    Feelings of guilt are human emotions that may arise if a person committed an action that contradicts basic moral mores or failed to commit an action that is considered moral according to their ethical standards and values. Psychological scholarship distinguishes between altruistic guilt (AG) and deontological guilt (DG). AG results from having caused harm to an innocent victim, either by acting or failing to act, whereas DG is caused by violating a moral principle. Although physicians may be expected to experience (...)
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  • Investigating the relationship between religious lifestyle and social health among Muslim teachers.Alim Al Ayub Ahmed, Aan Komariah, Supat Chupradit, Bai Rohimah, Dian Anita Nuswantara, Nuphanudin Nuphanudin, Trias Mahmudiono, Wanich Suksatan & Dodi Ilham - 2022 - HTS Theological Studies 78 (4):1–6.
    Lifestyles are evidence for the influence of systems, cultures and civilisations within various societies. In view of that, all systems of thought aim to maintain certain ways of living in citizens to implement their ideals. Furthermore, if societies do not accept the lifestyles introduced by such systems, their intellectual foundations and values are rejected. In this regard, the Islamic lifestyle does not imply giving up all pleasures and blessings, but it takes on a divine colour to all pleasures. The objective (...)
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