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  1. Economics Imperialism: Concept and Constraints.Uskali Mäki - 2009 - Philosophy of the Social Sciences 39 (3):351-380.
    The paper seeks to offer [1] an explication of a concept of economics imperialism, focusing on its epistemic aspects; and [2] criteria for its normative assessment. In regard to [1], the defining notion is that of explanatory unification across disciplinary boundaries. As to [2], three kinds of constraints are proposed. An ontological constraint requires an increased degree of ontological unification in contrast to mere derivational unification. An axiological constraint derives from variation in the perceived relative significance of the facts explained. (...)
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  • A unificationist defence of revealed preferences.Kate Vredenburgh - 2020 - Economics and Philosophy 36 (1):149-169.
    Revealed preference approaches to modelling agents’ choices face two seemingly devastating explanatory objections. The no self-explanation objection imputes a problematic explanatory circularity to revealed preference approaches, while the causal explanation objection argues that, all things equal, a scientific theory should provide causal explanations, but revealed preference approaches decidedly do not. Both objections assume a view of explanation, the constraint-based view, that the revealed preference theorist ought to reject. Instead, the revealed preference theorist should adopt a unificationist account of explanation, allowing (...)
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  • Scientific Imperialism: Difficulties in Definition, Identification, and Assessment.Uskali Mäki - 2013 - International Studies in the Philosophy of Science 27 (3):325-339.
    This article identifies and analyses issues related to defining and evaluating the so-called scientific imperialism. It discusses John Dupré's account, suggesting that it is overly conservative and does not offer a definition of scientific imperialism in not presenting it as a phenomenon of interdisciplinarity. It then discusses the recent account by Steve Clarke and Adrian Walsh, taking issue with ideas such as illegitimate occupation, counterfactual progress, and culturally significant values. A more comprehensive and refined framework of my own is then (...)
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  • Computing the perfect model: Why do economists Shun simulation?Aki Lehtinen & Jaakko Kuorikoski - 2007 - Philosophy of Science 74 (3):304-329.
    Like other mathematically intensive sciences, economics is becoming increasingly computerized. Despite the extent of the computation, however, there is very little true simulation. Simple computation is a form of theory articulation, whereas true simulation is analogous to an experimental procedure. Successful computation is faithful to an underlying mathematical model, whereas successful simulation directly mimics a process or a system. The computer is seen as a legitimate tool in economics only when traditional analytical solutions cannot be derived, i.e., only as a (...)
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  • Explanatory pluralism and complementarity: From autonomy to integration.Caterina Marchionni - 2008 - Philosophy of the Social Sciences 38 (3):314-333.
    Philosophers of the social sciences are increasingly convinced that macro-and micro-explanations are complementary. Whereas macro-explanations are broad, micro-explanations are deep. I distinguish between weak and strong complementarity: Strongly complementary explanations improve one another when integrated, weakly complementary explanations do not. To demonstrate the explanatory autonomy of different levels of explanation, explanatory pluralists mostly presuppose the weak form of complementarity. By scrutinizing the notions of explanatory depth and breadth, I argue that macro- and micro-accounts of the same phenomenon are more often (...)
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  • How to explain oppression: Criteria of adequacy for normative explanatory theories.Ann E. Cudd - 2005 - Philosophy of the Social Sciences 35 (1):20-49.
    This article discusses explanatory theories of normative concepts and argues for a set of criteria of adequacy by which such theories may be evaluated. The criteria offered fall into four categories: ontological, theoretical, pragmatic, and moral. After defending the criteria and discussing their relative weighting, this article uses them to prune the set of available explanatory theories of oppression. Functionalist theories, including Hegelian recognition theory and Foucauldian social theory, are rejected, as are psychoanalytic theory and social dominance theory. Finally, the (...)
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  • Notes on economics imperialism and norms of scientific inquiry.Uskali Mäki - 2021 - Revue de Philosophie Économique 21 (1):95-127.
    L’impérialisme économique, entendu comme une certaine relation entre disciplines scientifiques, est défendu par certains et rejeté par d’autres. Ces réactions sont toutefois rarement fondées sur des valeurs et des normes de recherche scientifique explicites. Or, lorsque l’on s’efforce de les rendre explicites, ces normes se révèlent plus complexes et plus floues qu’il n’y paraît. Certains considèrent qu’elles font partie intégrante de la définition du concept d’impérialisme économique ; d’autres, dont je fais partie, considèrent qu’elles sont extérieures à ce concept. Dans (...)
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  • Economics Imperialism in Social Epistemology: A Critical Assessment.Manuela Fernández Pinto - 2016 - Philosophy of the Social Sciences 46 (5):443-472.
    Expanding on recent philosophical contributions to the conceptual and normative framework of scientific imperialism, I examine whether the economics approach to social epistemology can be considered a case of economics imperialism and determine whether economics’ explanatory expansionism appropriately contributes to this philosophical subfield or not. I argue first that the economics approach to social epistemology counts as a case of economics imperialism under a broad conception of the term, and second that we have good reasons to doubt the appropriateness of (...)
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  • The Structure of Complexity and the Limits of Collective Intentionality.Francesco Di Iorio - 2022 - Philosophy of the Social Sciences 52 (4):207-234.
    Philosophy of the Social Sciences, Volume 52, Issue 4, Page 207-234, July 2022. According to Searle’s theory of collective intentionality, the fundamental structure of any society can be accounted for in terms of cooperative mechanisms that create deontic relations. This paper criticizes Searle’s standpoint on the ground that, while his social ontology can make sense of simple systems of interaction like symphony orchestras and football teams, the whole coordinative structure of the modern market society cannot be explained solely in terms (...)
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  • Political Corruption and Electoral Systems Seen with Economists’ Lenses.Joanna Dzionek-Kozłowska - 2014 - Annales. Ethics in Economic Life 17 (4):79-92.
    The ongoing process of democratisation lead to the growing importance of the electoral systems that regulate the procedures of gaining and legitimizing power in democracy. Taking it into account it is worth asking about the relationship between these particular ‘game rules’ contained into electoral law and the respect of the rule of law, being one of the basic norms of a democratic system. A question then may be raised about the existence and the character of the relation between electoral systems (...)
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