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  1. Alexander of Aphrodisias on universals: two problematic texts. Sharples - 2005 - Phronesis 50 (1):43 - 55.
    Two texts that raise problems for Alexander of Aphrodisias' theory of universals are examined. "De anima" 90.2-8 appears to suggest that universals are dependent on thought for their existence; this raises questions about the status both of universals and of forms. It is suggested that the passage is best interpreted as indicating that universals are dependent on thought only for their being recognised as universals. The last sentence of "Quaestio" 1.11 seems to assert that if the universal did not exist (...)
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  • Colloquium 4: Form and Function.Deborah Modrak - 2007 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):111-143.
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