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One Book, the Whole Universe: Plato's Timaeus Today

Richard D. Mohr & Barbara M. Sattler (eds.)

Las Vegas: Parmenides (2010)

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Physiology in Plato's Timaeus: Irrigation, Digestion, and Respiration.Andrés Pelavski - 2014 - Cambridge Classical Journal 60:61-74.details The third part of the Timaeus, where the account is focused on the cooperation of reason and necessity, has received far less attention than the opening two sections. Particularly, the description of irrigation, digestion and respiration constitutes a challenging passage that has been conspicuously overlooked by scholarly research. Virtually the only modern explanation for the passage was devised by Cornford, and despite several inaccuracies it has been unanimously accepted by all commentators. This paper will challenge Cornford’s interpretation, and use some (...) Download Export citation Bookmark 2 citations
A Platonic Trope Bundle Theory.Christopher Buckels - 2020 - Ancient Philosophy Today 2 (2):91-112.details This paper provides a rational reconstruction of a Platonic trope bundle theory that is a live alternative to contemporary bundle theories. According to the theory, Platonic particulars are composed of what Plato calls images of Forms; contemporary metaphysicians call these tropes. Tropes are dependent on Forms and the Receptacle, while trope bundles are structured by natural kinds using the Phaedo's principles of inclusion and exclusion and the Timaeus’ geometrised elements, as well as by co-location in the Receptacle. Key elements of (...) Download Export citation Bookmark 1 citation
Why Skeptics Paint, or Imagining “Skepoiesis”: Un-Knowing and Re-Knowing Aesthetics Martin Ovens.Martin Ovens - 2014 - Journal of Aesthetics and Phenomenology 1 (1):33-61.details ABSTRACTTwo distinct domains of philosophic enquiry are selected in order to disclose the core dynamics and concerns of a particular mode of “aesthetic skepsis”. Aspects of philosophy of cosmology and philosophy of infinity are considered in ways that serve to discipline the diminution of “belief” and the cultivation of creativity. The journey begins with a skeptic ego that is phenomenologically “empty” but wedded to a rhetoric of “darkness and light.” The result is a skepsis that needs to recapture and reconfigure (...) Download Export citation Bookmark
Making Room for Particulars: Plato’s Receptacle as Space, Not Substratum.Christopher Buckels - 2016 - Apeiron 49 (3):303-328.details The ‘traditional’ interpretation of the Receptacle in Plato’s Timaeus maintains that its parts act as substrata to ordinary particulars such as dogs and tables: particulars are form-matter compounds to which Forms supply properties and the Receptacle supplies a substratum, as well as a space in which these compounds come to be. I argue, against this view, that parts of the Receptacle cannot act as substrata for those particulars. I also argue, making use of contemporary discussions of supersubstantivalism, against a substratum (...) Download Export citation Bookmark 4 citations
Cosmology and Anankê in the Timaeus and Our Knowledge of the Forms.Naomi Reshotko - 2022 - Apeiron 55 (4):509-535.details At Tm. 47e, Timaeus steps back from his discussion of what came about through noûs and turns toward an account of what came about through anankê. Broadie, 2012, Nature and Divinity in Plato’s Timaeus, sketches out two routes for the interpretation of this ‘new beginning.’ The ‘metaphysical’ approach uses perceptibles qua imitations of intelligibles in order to glimpse the intelligibles (just as we look at our reflection in a mirror in order to view ourselves). The ‘cosmological’ reading assumes we use (...) Download Export citation Bookmark 1 citation

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