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Good Without God

In Robert P. George (ed.), Natural law, liberalism, and morality: contemporary essays. New York: Oxford University Press (1996)

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  1. On the univocity of rationality: a response to Nigel Biggar’s ‘Why religion deserves a place in secular medicine’.Xavier Symons - 2015 - Journal of Medical Ethics 41 (11):870-872.
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  • The natural law tradition in ethics.Mark Murphy - 2019 - Stanford Encyclopedia of Philosophy.
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  • A Moral Defense of Prostitution.Rob Lovering - 2021 - New York: Palgrave Macmillan.
    Is prostitution immoral? In this book, Rob Lovering argues that it is not. Offering a careful and thorough critique of the many―twenty, to be exact―arguments for prostitution's immorality, Lovering leaves no claim unchallenged. Drawing on the relevant literature along with his own creative thinking, Lovering offers a clear and reasoned moral defense of the world's oldest profession. Lovering demonstrates convincingly, on both consequentialist and nonconsequentialist grounds, that there is nothing immoral about prostitution between consenting adults. The legal implications of this (...)
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  • Reflection, Nature, and Moral Law: The Extent of Catharine Cockburn's Lockeanism in her Defence of Mr. Locke's Essay.Patricia Sheridan - 2007 - Hypatia 22 (3):133 - 151.
    This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockbum's views on morality in terms of their divergence from Locke's, the author hopes to underscore (...)
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  • The Ethical Implications of Proportioning Punishment to Deontological Desert.Heidi M. Hurd & Michael S. Moore - 2021 - Criminal Law and Philosophy 15 (3):495-514.
    This article details the degree to which the ideal of punishment proportional to desert forces changes in how we think of deontological morality. More specifically, the proportionality ideal forces us to abandon the simple, text-like view of deontological moral norms, and it forces us to acknowledge that those norms are not uniformly categorical in their force.
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