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Prologue

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Utopian Studies 1:1-9 (1987)

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  1. Ambiguity and The Absolute : Nietzsche and Merleau-Ponty on the Question of Truth.Frank Chouraqui - 2014 - Fordham University Press.
    The thinking of Friedrich Nietzsche and Maurice Merleau-Ponty, Chouraqui argues, are linked by how they conceive the question of truth. Although both thinkers criticize the traditional concept of truth as objectivity, they both find that rejecting it does not solve the problem. What is it in our natural existence that gave rise to the notion of truth? -/- The answer to that question is threefold. First, Nietzsche and Merleau-Ponty both propose a genealogy of "truth" in which to exist means to (...)
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  • The Junzi Doth Protest: Toward a Philosophy of Remonstrance in Confucianism.Virginia D. Suddath - unknown
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  • The Structure and Argument of Thucydides' Archaeology.J. R. Ellis - 1991 - Classical Antiquity 10 (2):344-376.
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  • "Consecration to Culture": Nietzsche on Slavery and Human Dignity.Andrew Huddleston - 2014 - Journal of the History of Philosophy 52 (1):135-160.
    In the Infamous Opening Sections from Part IX of Beyond Good and Evil, Nietzsche celebrates a strident kind of elitism and countenances, in however attenuated a form, the institution of slavery. “Every enhancement of the type ‘man,’” he writes, “has so far been the work of an aristocratic society—and it will be so again and again—a society that believes in the long ladder of an order of rank and difference in worth [Werthverschiedenheit] between man and man, and that needs slavery (...)
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  • A Note on the "Supposition Dragon".Paul Vincent Spade - manuscript
    In the summer of 1980, I was privileged to be on the teaching staff of the Summer Institute on Medieval Philosophy held at Cornell University under the direction of Norman Kretzmann and the auspices of the Council for Philosophical Studies and the National Endowment for the Humanities. While I was giving a series of lectures on supposition theory, I went to my office one morning, and there under the door some anonymous wag from the Institute had slid the pen and (...)
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  • Nietzsche on the Health of the Soul.Andrew Huddleston - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (1-2):135-164.
    Health is a central concept in Nietzsche’s work. Yet in the most philosophically sophisticated secondary literature on Nietzsche, there has been fairly little sustained treatment of just what Nietzschean health consists in. In this paper, I aim to provide an account of some of the central marks of this health: resilience, discipline, vitality, a certain positive condition of the will to power, a certain tendency toward integration, and so on. This exposition and discussion will be the main task of the (...)
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  • On the Ketner and Eigsti Edition of Wittgenstein’s Remarks on Frazer’s "The Golden Bough".Peter K. Westergaard - 2015 - Nordic Wittgenstein Review 4 (2):117-142.
    Wittgenstein’s remarks on Frazer’s The Golden Bough were first edited and published in 1967 by Rush Rhees as Wittgenstein’s Bemerkungen über Frazers ‘The Golden Bough’. However, there is another edition, called Ludwig Wittgenstein: Remarks on Frazer’s Anthropology, edited and translated by Kenneth Laine Ketner and James Leroy Eigsti. In this paper I outline at least part of the history of this edition. At the same time, I shall describe some of the characteristic features of the Ketner and Eigsti edition. This (...)
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  • Nietzsche's Revaluation of All Values.Joseph Anthony Kranak - unknown
    This dissertation looks at the details of Friedrich Nietzsche's concept of the revaluation of all values. The dissertation will look at the idea in several ways to elucidate the depth and complexity of the idea. First, it will be looked at through its evolution, as it began as an idea early in Nietzsche's career and reached its full complexity at the end of his career with the planned publication of his Revaluation of All Values, just before the onset of his (...)
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  • MacIntyre's Progress.Kelvin Knight - 2009 - Journal of Moral Philosophy 6 (1):115-126.
    Alasdair MacIntyre has recently had published two books of selected essays, a study of the phenomenologist Edith Stein, a third edition of After Virtue, and an extensive collection of his early Marxist writings. These are reviewed, along with two recently published commentaries upon his work. The recent reinterpretation and revival of interest in that work receives much support from most of these publications. Central to this reinterpretation is the concept of practices, which MacIntyre first elaborated in After Virtue. His recent (...)
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  • Experience and the Crisis of Tradition : History, Memory and Practice in the Philosophy of Walter Benjamin.Mijael Jimenez Monroy - 2017 - Dissertation, Kingston University
    This thesis examines the notion of experience in the philosophy of Walter Benjamin. It focuses on the relationship between its constructive and disruptive features in four facets of Benjamin’s work, starting with the early writings dedicated to history and tradition and then moving towards different analyses of the reception of the work of art in modernity. Chapter I examines Benjamin’s early characterisation of experience on the basis of the transmissibility of tradition and suggests that the constructive character of experience manifests (...)
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  • Book Reviews. [REVIEW][author unknown] - 2000 - The European Legacy 5 (4):589-619.
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  • Reframing Architecture.Søren Riis - 2013 - Foundations of Science 18 (1):205-211.
    I would like to thank Prof. Stephen Read ( 2011 ) and Prof. Andrew Benjamin ( 2011 ) for both giving inspiring and elaborate comments on my article “Dwelling in-between walls: the architectural surround”. As I will try to demonstrate below, their two different responses not only supplement my article very nicely, but also augment each other’s. In the beginning of Read’s comment, as he sets the stage for his observations, he unknowingly also points in the direction of Benjamin’s remarks: (...)
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  • Genocide and Human Rights: A Philosophical Guide - Edited by John K. Roth. [REVIEW]Aleksandar Jokic - 2007 - Philosophical Books 48 (1):94-96.
    Having followed the literature on genocide since the beginning of 1990s I have been often struck that academic writing on genocide is very much like non-professional pursuits in youth sports: anything is considered 'a good try'. The French have a good phrase for what I mean here: n'importe quoi. Works exhibiting no sound methodology, replete with irrational claims without factual basis and beliefs about foreigners adopted on faith limited only by a 'the worse the better' criterion of plausibility dominate the (...)
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  • Bertrand Russell's Characterization of Benevolent Love.Marvin Kohl - 1992 - Russell: The Journal of Bertrand Russell Studies 12 (2):117.
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  • Russell's Conception of Philosophy.John G. Slater - 1988 - Russell: The Journal of Bertrand Russell Studies 8 (1):163.
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  • Review Essays.Chad Carlson & Gabriela Tymowski - 2011 - Journal of the Philosophy of Sport 38 (2):273-282.
    The Ethics of Sport: A Reader; Cycling: Philosophy for Everyone: A Philosophical Tour De Force.
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  • The Function of the Beloved Disciple Motif in the Johannine Redaction.David J. Hawkin - 1977 - Laval Théologique et Philosophique 33 (2):135-150.
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  • Cultural Identity and the Ideologies of Translation in Sixteenth-Century Europe: Italian Prologues to Spanish Chronicles of the New World.Lucia Binotti - 1992 - History of European Ideas 14 (6):769-788.
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