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Truth and consequence in mediaeval logic

Westport, Conn.: Greenwood Press (1976)

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  1. Charles S. Peirce and the Medieval Doctrine of consequentiae.Francesco Bellucci - 2016 - History and Philosophy of Logic 37 (3):244-268.
    In 1898 C. S. Peirce declares that the medieval doctrine of consequences had been the starting point of his logical investigations in the 1860s. This paper shows that Peirce studied the scholastic theory of consequentiae as early as 1866–67, that he adopted the scholastics’ terminology, and that that theory constituted a source of logical doctrine that sustained Peirce for a lifetime of creative and original work.
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  • Domains of Sciences, Universes of Discourse and Omega Arguments.Jose M. Saguillo - 1999 - History and Philosophy of Logic 20 (3-4):267-290.
    Each science has its own domain of investigation, but one and the same science can be formalized in different languages with different universes of discourse. The concept of the domain of a science and the concept of the universe of discourse of a formalization of a science are distinct, although they often coincide in extension. In order to analyse the presuppositions and implications of choices of domain and universe, this article discusses the treatment of omega arguments in three very different (...)
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  • Recent research on medieval logic.Paul Vincent Spade - 1979 - Synthese 40 (1):3 - 18.
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  • Kodėl Aristotelis nesvarstė tuščių terminų problemos?Živilė Pabijutaitė - 2017 - Problemos 91:141.
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  • Arthur Prior and Medieval Logic.Sara L. Uckelman - 2012 - Synthese 188 (3):349-366.
    Though Arthur Prior is now best known for his founding of modern temporal logic and hybrid logic, much of his early philosophical career was devoted to history of logic and historical logic. This interest laid the foundations for both of his ground-breaking innovations in the 1950s and 1960s. Because of the important rôle played by Prior's research in ancient and medieval logic in his development of temporal and hybrid logic, any student of Prior, temporal logic, or hybrid logic should be (...)
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  • Dar razón de la fe: ejemplos de la vía anselmiana y ockhamista.Jorge Francisco Aguirre Sala - 2011 - Cuadernos Salmantinos de Filosofía 38:5-22.
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  • (1 other version)On Legal Inferentialism. Toward a Pragmatics of Semantic Content in Legal Interpretation?Damiano Canale & Giovanni Tuzet - 2007 - Ratio Juris 20 (1):32-44.
    In this paper we consider whether a pragmatics of semantic content can be a useful approach to legal interpretation. More broadly speaking, since a pragmatic conception of meaning is a component of inferential semantics, we consider whether an inferentialist approach to legal interpretation can be useful in dealing with some problems of this important aspect of law. In other words, we ask whether Legal Inferentialism is a suitable conception for legal interpretation. In Section 1 we briefly consider the semantics/pragmatics debate (...)
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  • Empty Terms in Aristotle’s Logic.Crivelli Paolo - 2002 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):237-284.
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  • Self-reference and validity.Stephen Read - 1979 - Synthese 42 (2):265 - 274.
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  • Negation and Quantification in Aristotle.Michael V. Wedin - 1990 - History and Philosophy of Logic 11 (2):131-150.
    Two main claims are defended. The first is that negative categorical statements are not to be accorded existential import insofar as they figure in the square of opposition. Against Kneale and others, it is argued that Aristotle formulates his o statements, for example, precisely to avoid existential commitment. This frees Aristotle's square from a recent charge of inconsistency. The second claim is that the logic proper provides much thinner evidence than has been supposed for what appears to be the received (...)
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  • The liar and the new t-schema.Stephen Read - 2010 - Discusiones Filosóficas 11 (17):119-137.
    Desde que Tarski publicó su estudio sobreel concepto de verdad en los años 30, hasido una práctica ortodoxa el considerarque t oda i nst anci a del esquema T esverdadera. Sin embargo, algunas instanciasdel esquema son falsas. Éstas incluyen lasi nst anci as paradój i cas ej empl i f i cadaspor la oración del mentiroso. Aquí sedemuestra que un esquema mejor permiteun tratamiento uniforme de la verdad enel que las paradojas semánticas resultanser simplemente falsas.Si nc e Ta r s (...)
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