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  1. Susceptibility and Resilience, a Fig Tree and a Scream.Rebecca Saunders - 2024 - Philosophies 9 (3):68.
    Analyzing two key figures in Elif Shafak’s novel The Island of Missing Trees—a schoolgirl’s scream and a narrating fig tree—this essay analyzes the intersection between susceptibility and resilience, particularly as these terms are developed in psychology, trauma studies, and ecology. I argue that the novel’s resonant scream critiques the discourse of psychological resilience on multiple counts: its inadequacy as a response to complex trauma, its focus on autonomous individuals, its assumption that responsibility for resilience rests on victims rather than perpetrators (...)
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  • Love and revolution: A politics for the deep commons.Matt York - 2023 - Manchester University Press.
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  • Embodied Institutions and Epistemic Exclusions: Affect in the Academy.Millicent Churcher - 2022 - Topoi 41 (5):895-904.
    This paper explores the intersection between affect, emotion, social imaginaries, and institutions through the lens of epistemic power in the academy. It argues that attending to this intersection is critical for a fuller understanding of how affective and emotional dynamics can assist to entrench, but also disrupt, asymmetries of epistemic privilege that cut across lines of race, sex, and other markers of social difference. As part of this discussion the paper reflects on the possibility of intervening in dominant social imaginaries (...)
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  • The Openness of Vulnerability and Resilience.Roxana Baiasu - 2020 - Angelaki 25 (1-2):254-264.
    A positive reconceptualization of vulnerability involves a number of levels of inquiry; arguably, a fundamental or, at least, central level is the phenomenology of vulnerability with which I am concerned in my paper. By drawing on existential phenomenology and by engaging with Pamela Sue Anderson’s positive account of vulnerability, I develop a phenomenological conception of vulnerability as “openness” and pursue it in new directions which connect it to the metaphysics and epistemology of vulnerability. This approach brings to the fore the (...)
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  • VULNERABLE AND INVULNERABLE: two faces of dialectical reasoning.Sabina Lovibond - 2020 - Angelaki 25 (1-2):135-140.
    The last writings of Pamela Sue Anderson dwell in some depth on the facts of “mutual vulnerability” and “precarious life,” whether at a practical level or in philosophical argument. This topic can be considered in relation to the founding values of “philosophy” in the tradition we inherit from Plato. Although military imagery (immunity to attack etc.) is foregrounded in the Platonic conception of “dialectic” – that is, conversation or dialogue in a specialized sense, capable of leading to the stable possession (...)
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  • Contextualising mental health: interdisciplinary contributions to a new model for tackling social differences and inequalities in mental healthcare.Roxana Baiasu & Guilherme Messas - forthcoming - Philosophical Psychology.
    Many classical approaches in the area of phenomenological pscyhopathology focus on structures of lived experience of mental illness and overlook the role social context plays in the formation of lived experiences. The paper addresses this issue and contributes to recent research which has pointed out that there is a need for an approach to mental health which investigates the role of context in shaping lived experiences. We propose a conception of contextuality (or situatedness) which we develop in terms of two (...)
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  • Creating a New Imaginary for Love in Religion.Paul S. Fiddes & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):46-53.
    Ideas of love within religion are usually driven by one of two mythologies – either a personal God who commands love or a mystical God of ineffable love – but both are inadequate for motivating love of neighbour. The first tends towards legalism and the second offers no cognitive guidance. The situation is further complicated by there being different understandings of love of neighbour in the various Abrahamic religions, as exemplified in the approaches of two philosophers, Søren Kierkegaard and Emmanuel (...)
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