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  1. Towards a Convincing Account of Intention.Niel Henk Conradie - 2014 - Dissertation, University of Stellenbosch
    Thesis (MA)--Stellenbosch University, 2014.
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  • Daubert’s Naïve Realist Challenge to Husserl.Matt E. M. Bower - 2019 - Grazer Philosophische Studien 96 (2):211-243.
    Despite extensive discussion of naïve realism in the wider philosophical literature, those influenced by the phenomenological movement who work in the philosophy of perception have hardly weighed in on the matter. It is thus interesting to discover that Edmund Husserl’s close philosophical interlocutor and friend, the early twentieth-century phenomenologist Johannes Daubert, held the naive realist view. This article presents Daubert’s views on the fundamental nature of perceptual experience and shows how they differ radically from those of Husserl’s. The author argues, (...)
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  • Beyond Intentionality: On the Non-Dual Contemplative Practices of the Tibetan Buddhist Tradition ‘The Great Perfection’.Eran Laish - 2017 - Contemporary Buddhism 18 (2):364-384.
    The Buddhist vision of liberation is intimately related with an experiential state that transcends intentionality, temporality and causality, owing to its non-directed, unchanging and unconditioned nature. As such, this vision reveals a novel mode of non-dual awareness, which is not divided into perceiving subject and perceived objects. In order to directly recognise this mode, several Buddhist traditions utilised diverse contemplative instructions that were meant to dissolve the intending tendencies of consciousness. This paper discusses one of these traditions – ‘The Great (...)
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  • El expresivismo clásico y los límites de la interpretación naturalista de la intencionalidad en el programa de Grice.Manuel Almagro Holgado - 2017 - Areté. Revista de Filosofía 29 (1):7-21.
    Las consideraciones del filósofo Herbert Paul Grice en el campo de la pragmática marcaron un punto de inflexión en la historia de la filosofía. Ellas siguen siendo de enorme utilidad, y la interpretación de sus escritos está abierta a discusión. Sin embargo, el análisis de Grice en términos de las intenciones de los hablantes ha dado pie a que se interprete su programa como una postura compatible con el naturalismo de la intencionalidad. Sin embargo, esta interpretación tiene serios problemas. En (...)
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  • The Ground of Knowing: On the Different Modes of Knowing According to the “Great Perfection”.Eran Laish - 2018 - Journal of Indian Philosophy 46 (1):83-112.
    The phenomenon of ‘Knowing’ has a crucial role in Buddhist explanations about the determination of individual realities. According to these explanations particular modes of knowing are connected to specific ways of perceiving and, even, constituting reality. As the ideal state of reality according to Buddhist doctrine is that of an unconditioned liberation, numerous traditions have examined and described the mode of knowing which characterizes such a state. Among these, we find several traditions that related such a mode with a claim (...)
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  • Levinas's Philosophy of Perception.Matt E. M. Bower - 2017 - Southern Journal of Philosophy 55 (4):383-414.
    Levinas is usually discussed as a philosopher wrestling with the nature of our experience of others, ethical obligation, and the divine. Unlike other phenomenologists, such as Husserl and Heidegger, he is not often mentioned in discussions about issues in philosophy of mind. His work in that area, especially on perception, is underappreciated. He gives an account of the nature of perceptual experience that is remarkable both in how it departs from that of others in the phenomenological tradition and for how (...)
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  • Husserl on Perception: A Nonrepresentationalism That Nearly Was.Matt Bower - 2017 - European Journal of Philosophy 25 (4):1768-1790.
    There is a longstanding debate among Husserl scholars about whether Husserl thinks perception involves mental representation. The debate, I believe, has not been settled. I deny that the existentialist-inspired charge of representationalism about perception in Husserl is precise enough to stick. Given a clearer understanding of just what mental representation amounts to, I contend that those who defend Husserl against the accusation of representationalism fare little better than Husserl's existentialist-leaning critics. I argue that he is in fact a representationalist about (...)
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