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  1. Heidegger's 1924 Lecture Course on Aristotle's Rhetoric: Key Research Implications.Daniel M. Gross - 2017 - Philosophy and Rhetoric 50 (4):509-527.
    At the outset it is worth remembering how Heidegger in the 1970s first appeared prominently, though very differently, at the intersection of rhetoric and philosophy. The "rhetoric of figures and tropes" then seemed compelling due in part to Derrida's Heidegger, who played a key role in the famous Derrida essay translated into English with the added subtitle "White Mythology: Metaphor in the Text of Philosophy." Compelling for many was the history there referenced from Cicero, book 3 of Aristotle's Rhetoric, book (...)
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  • A Topical Bibliography of Scholarship on Aristotle’s Nicomachean Ethics.Thornton C. Lockwood - 2005 - Journal of Philosophical Research 30:1-116.
    Scholarship on Aristotle’s NICOMACHEAN ETHICS (hereafter “the Ethics”) flourishes in an almost unprecedented fashion. In the last ten years, universities in North America have produced on average over ten doctoral dissertations a year that discuss the practical philosophy that Aristotle espouses in his Nicomachean Ethics, Eudemian Ethics, and Politics. Since the beginning of the millennium there have been three new translations of the entire Ethics into English alone, several more that translate parts of the work into English and other modern (...)
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  • Ciencia y dialéctica en Acerca del cielo de Aristóteles.Manuel Berron - 2016 - Ediciones UNL.
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  • As Categorias de Aristóteles e suas categorias.Igor Mota Morici - 2008 - Dissertation, Universidade Federal de Minas Gerais
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  • Aristotle’s Book Delta of the Metaphysics. ΠΕΡΙ ΤΩΝ ΠΟΣΑΧΩΣ ΛΕΓΟΜΕΝΩΝ Η ΚΑΤΑ ΠΡΟΣΘΕΣΙΝ On Terms Which Are Said in Many Ways or by Virtue of Addition.Marian Andrzej Wesoły - 2016 - Peitho 7 (1):87-122.
    This paper offers a new Polish translation of Aristotle’s Book Delta of his Metaphysics. It takes into account its original title and subtitle that have been preserved in ancient catalogues. It is argued that the title and subtitle did not concerns any “ambiguity” of expressions as it is often mistakenly assumed, but rather the many ways of predicating of various terms. Nor is it a typical lexicon of philosophical concepts, but rather a methodical survey of certain expressions that begin with (...)
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  • Do we have any genuine works by Aristotle? Francesco Patrizi da Cherso’s discussion of the corpus Aristotelicum.Luc Deitz - 2019 - Intellectual History Review 29 (4):545-560.
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  • Aristóteles historiador: El examen crítico de la teoría platónica de las Ideas.Silvana Gabriela Di Camillo - 2012 - Buenos Aires, Argentina: Editorial de la Facultad de Filosofía y Letras Universidad de Buenos Aires.
    La exposición y crítica de las doctrinas antiguas tiene un lugar importante en los escritos de Aristóteles. Sin embargo, ciertas dudas se han vuelto corrientes acerca de la confiabilidad de sus descripciones. Más aún, se ha sostenido que Aristóteles deforma la comprensión histórica a través de la introducción de conceptos y términos propios. En este libro se aborda el problema a través de un análisis de las críticas que Aristóteles dirige a la teoría platónica de las Ideas, que permite explicar (...)
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  • De la alienación imitativa a la potencia mimética: Platón y Adorno, Aristóteles y Benjamin.Castor M. M. Bartolomé Ruiz - 2018 - Universitas Philosophica 35 (71):145-173.
    This essay defends that mimesis is an inherently agonistic and paradoxical human practice. The divergent views on mimesis by Plato and Aristotle, as well as by Adorno and Benjamin, are the philosophical manifestation of an agonistic tension of human mimesis that is not resolved in the exclusive truth of one of the positions, but remains as a permanent possibility to create alternative paths in history.
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  • Un « nouveau » fragment du Περὶ φιλοσοφίας : le papyrus d’Aï Khanoum.Thomas Auffret - 2019 - Elenchos: Rivista di Studi Sul Pensiero Antico 40 (1):25-66.
    This article is devoted to the philosophical fragment found in 1977 in the Bactrian city of Aï Khanum. Both its content and origin are still a matter of dispute among scholars. I provide first a new edition of the three remaining columns of the fragment, based on a new reading of its photographic reproductions. The second part of this paper deals with the difficult problem of its origin. I give new evidence in favour of the hypothesis according to which the (...)
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  • Il dio dell'Aristotele perduto.Barbara Botter - 2009 - Dissertatio 30:45-72.
    A postura de Aristóteles com relação aos deuses é, às vezes, desconcertante. Diferentemente das obras do Corpus aristotelicum, os Diálogos essotericos, em particular o Peri Euches, parece testemunhar a intenção por parte de Aristóteles de pensar uma relação estrita entre o homem e a divindade, idéia esta que a Metafísica ignora. A existência de um dialogo Peri Euches seria sinal da persuasão que os deuses devem ser honrados e tal cuidado deriva do juízo que a nobreza dos deuses deve ser (...)
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  • The other as the essence of existence: a journal of a philosophical passage to altruism.Iraklis Ioannidis - 2019 - Dissertation, University of Glasgow
    This research is about altruism. In our first chapter, our quest to find whether we are essentially altruistic starts with questioning particular ways of inquiry and proposes a philosophy of unbracketing. In our second chapter, we realise that our proposal starts with an imperative – a prescription. We begin by meditating on the phenomenon of prescription which seems to precede all ways of inquiry. Our analysis of prescription reveals that altruism is to prescribe oneself towards an Other. This type of (...)
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  • El aristotelismo en los primeros autores cristianos griegos.David Torrijos-Castrillejo - 2018 - In Pablo de Paz Amérigo & Ignacio Sanz Extremeño (eds.), Eulogía. Estudios sobre cristianismo primitivo. Homenaje a Mercedes López Salvá. Escolar y Mayo. pp. 541-565.
    The author tries to expose the reception of Aristotelian philosophy among the first Greek Churchfathers, from St. Justin to the 'Refutatio'. There are some interesting points concerning the doxographical tradition, specially relating to the Aristotelian idea of God.
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  • Recent Discussions on the Name of Aristotles Work Known to Us as “Metaphysics”.Vitali Terletsky - 2017 - Sententiae 36 (2):50-65.
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  • Los primeros principios en Sobre la filosofía.Claudia Seggiaro - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 27:125-153.
    RESUMEN Sobre la filosofía es una obra exotérica que se conserva de forma fragmentaria. Se cree que tenía tres libros. En los dos primeros Aristóteles habría realizado un compendio sobre las diferentes concepciones de la filosofía y su respectivo objeto; en el tercero habría presentado sus propias concepciones sobre los temas abordados en los libros precedentes. Los escasos fragmentos conservados y la disparidad de las fuentes por las cuales estos son transmitidos representan una dificultad para establecer cuáles son esas concepciones. (...)
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  • New Lights on the Anonymus Londiniensis Papyrus.Jordi Crespo Saumell - 2017 - Journal of Ancient Philosophy 11 (2):120.
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  • The Aristotelian Corpus and the Rhodian Tradition: New Light From Posidonius on the Transmission of Aristotle's Works.Irene Pajón Leyra - 2013 - Classical Quarterly 63 (2):723-733.
    The ancient sources tell a particular story about the destiny of the works of Aristotle and Theophrastus after Theophrastus' death. According to information provided mainly by Strabo and Plutarch, the texts produced by the Peripatetic school were lost and unavailable during a period of more than two hundred years, from the time of Neleus, the heir of Theophrastus' library, until Sulla's victory in Athens, in 86b.c., at the end of his campaign against Mithridates. That was the point at which the (...)
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  • Arqueología de la mímesis humana. La condición paradójica de la acción imitativa.Castor M. M. Bartolomé Ruiz - 2015 - Revista de Filosofía (Madrid) 40 (2):45-61.
    Este ensayo presenta un análisis arqueo-genealógico de la mímēsis humana en dos momentos: en su arkhē pre-socrático y en la interpretación platónica de la misma. El mismo desarrolla la tesis de que la mímēsis es una facultad humana atravesada por la condición paradójica a partir de la cual es factible su instrumentalización alienante de las conciencias, pero también su uso creativo para producir diferencias de lo semejante y semejanzas de lo diferente. la condición paradójica impide el reduccionismo de la mímēsis (...)
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  • Emociones cómicas: El Tractatus Coislinianus a la luz de la poética aristofánica.Claudia N. Fernández - 2006 - Circe de Clásicos y Modernos 10:137-156.
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  • The Aristotelian Corpus and the Rhodian Tradition: New Light From Posidonius on the Transmission of Aristotle's Works.Irene Pajón Leyra - 2013 - Classical Quarterly 63 (2):723-733.
    The ancient sources tell a particular story about the destiny of the works of Aristotle and Theophrastus after Theophrastus' death. According to information provided mainly by Strabo and Plutarch, the texts produced by the Peripatetic school were lost and unavailable during a period of more than two hundred years, from the time of Neleus, the heir of Theophrastus' library, until Sulla's victory in Athens, in 86b.c., at the end of his campaign against Mithridates. That was the point at which the (...)
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  • The fifth element in Aristotle's "De Philosophia": a critical re-examination.David E. Hahm - 1982 - Journal of Hellenic Studies 102:60-74.
    Twenty-five years ago Paul Wilpert called for a thorough re-examination of our knowledge of the content of Aristotle's lost workDe Philosophia. Expressing his reservations about the validity of our current reconstruction of the work, he wrote: ‘On the basis of attested fragments, we form for ourselves a picture of the content of a lost writing, and this picture in turn serves to interpret new fragments as echoes of that writing. So our joy over the swift growth of our collection of (...)
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  • De Cordoue à Byzance.Marwan Rashed - 1996 - Arabic Sciences and Philosophy 6 (2):215.
    The editing of three anonymous Greek texts preserved in the Parisinus Suppl. gr. 643 allows us to clarify certain ideas on the transmission of knowledge in the Mediterranean during the second half of the 13th century. These texts are in fact translations from Latin probably made at Salerno at the end of the Norman period or at the beginning of the Angevin dynasty. They allow us to establish the influence of the Parisian Faculty of Arts on the Sicilian intellectual milieu (...)
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