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David Torrijos-Castrillejo
Universidad Eclesiástica San Dámaso
  1. El método de estudio de Aristóteles según Brentano.David Torrijos-Castrillejo & Franz Brentano - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):671-688.
    This paper consists in the Spanish translation of a manuscript by Franz Brentano, where he deals with “The Method of Study of Aristotle and, More Generally, the Method of Historical Research in Philosophical Field”. In these pages, Brentano challenges the Aristotelian studies of his time by criticizing the approach followed by E. Zeller and other scholars. Meanwhile, he suggests some hermeneutical rules in order to interpret Aristotle in the right way. The core of his proposal is the use of philosophical (...)
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  2. Santo Tomás como exégeta bíblico en su Comentario al Evangelio de san Juan.David Torrijos-Castrillejo - 2019 - Fortvnatae 30:225-256.
    This article intends to offer a general presentation of the way in which Saint Thomas Aquinas proceeded in his exegesis of sacred texts. The author concentrates on one of Aquinas’ most estimated biblical commentaries, his Lectura on the Gospel according to St. John. Aquinas combines great theological insight with an incipient development of some literary techniques. In his hermeneutics, he emphasizes the priority of the literal sense of Scripture, although this thesis does not lead him to present a purely natural (...)
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  3. La cosmología presocrática.David Torrijos-Castrillejo - 2015 - Hypnos. Revista Do Centro de Estudos da Antiguidade 34:132-139.
    This article aims at clarifying some issues raised by a recent book of Daniel W. Graham about the Presocratic cosmology. It particularly intends to shed some light on the understanding of Anaxagoras’ universe by suggesting some reasons why, despite Graham’s opinion, it is still possible to think that the stars were flat according to him. Another goal is highlighting the importance of the comprehensive physical theory of Anaxagoras, based on a circular motion called perichoresis, which would explain diverse phenomena in (...)
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  4.  77
    Divine Foreknowledge and Providence in the Commentaries of Boethius and Aquinas on the De Interpretatione 9 by Aristotle.David Torrijos-Castrillejo - 2020 - Biblica Et Patristica Thoruniensia 13:151-173.
    Boethius represents one of the most important milestones in Christian reflection about fate and providence, especially considering that he takes into account Proclus’ contributions to these questions. For this reason, The Consolation of philosophy is considered a crucial work for the development of this topic. However, Boethius also exposes his ideas in his commentary on the book that constitutes one of the oldest and most relevant texts on the problem of future contingents, namely Aristotle’s De interpretatione. Although St. Thomas refers (...)
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  5. Dios en la ética de Aristóteles.David Torrijos-Castrillejo - 2012 - Pensamiento 68 (255):5-23.
    In the last few years, a new paradigm of the knowledge of the divinity in Aristotle has emerged, affording the possibility of understanding him as efficient cause. In that case, if God is efficient cause and gives rise to teleology, this must have some existential significance for man. We can ask ourselves therefore whether the knowledge of metaphysics can offer some orientation also for ethics. Yet if this were true, the need would arise to deepen the question of how much (...)
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  6. Alexander of Aphrodisias on Fate, Providence and Nature.David Torrijos-Castrillejo - 2017 - Forum. Supplement to Acta Philosophica 3:7-18.
    To study the influence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philosophy of his time. In this way, he provides an Aristotelian interpretation of the problems related to such concepts. In the context of this discussion, he offers a description of ‘nature’ different from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is a (...)
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  7.  52
    San Alberto Magno y las bellas artes.David Torrijos-Castrillejo - 2020 - de Medio Aevo 14:117-129.
    This article aims to address the widespread thesis according to which medieval scholastics would not handle the idea of fine art. Based on a suggestion by Anzulewicz, the author shows how Albert the Great did understand the peculiarity of fine arts and put them in close relationship with liberal arts. There are fine arts, such as music, which are sought after for their own sake and can, therefore, be considered as fully liberal. In contrast to them, there are other arts (...)
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  8. La dialéctica y la metafísica según santo Tomás de Aquino.David Torrijos-Castrillejo - 2019 - de Medio Aevo 13:279-294.
    In these pages the author intends to examine the idea, quite widespread among Aristotle’s recent scholars, that the method of metaphysics were mainly dialectical. This problem is investigated in Aquinas, who decidedly denies that metaphysics uses dialectics because it just provides probability. Metaphysics, unlike dialectics, is not only based on the being of reason but also on the natural being. Therefore, it does not simply constitute a rational game about quiddities, but it studies things in their real actuality and must (...)
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  9. Santo Tomás y el motor inmóvil.David Torrijos-Castrillejo - 2011 - Revista Española de Filosofía Medieval 18:123-136.
    Alexander of Aphrodisias understood the Aristotle´s Unmoved Mover as efficient cause only to the extent that it is the final cause of heaven, which by moving strives to imitate the divine rest. Aquinas seems to agree with him. However his interpretation is original and philosophically more satisfactory: God is the efficient cause of the world, not only as creator, but also as it´s ruler. In this way God is also the final cause.
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  10. Anaxágoras.David Torrijos-Castrillejo - 2013 - Philosophica: Enciclopedia Filosófica on Line.
    Encyclopedia entry about Anaxagoras, the presocratic philosopher: Life, works, mixture, nous, biological and cosmological problems, and a bibliography.
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  11. Feuerbach, Xenophanes and the All Too Human God.David Torrijos-Castrillejo - 2015 - In Gabriela Blebea Nicolae (ed.), Credința în época secularizării. Editura Arhiepiscopiei Romano-Catolice. pp. 179-192.
    Feuerbach is known for his unmasking of the concept of God insofar he solved it in a celestial idealization of the human essence. Xenophanes already rejected the popular idea of the gods, which were described as deified human beings. Our purpose is to compare the process both thinkers followed, because both set the human as the focus of their arguments. Xenophanes’ divinity retained some aspect in common with humans and such a God, despite his diversity from men and his transcendence, (...)
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  12. La metafísica de Platón según san Alberto Magno.David Torrijos-Castrillejo - 2015 - In Oscar Mauricio Donato (ed.), En torno a Platón. Universidad Libre de Colombia. pp. 17-64.
    Although St. Albert the Great is known for his assimilation of Aristotle’s thought, he holds Plato in high regard. Yet Aristotle largely guides Albert’s understanding of Plato and Aristotelian criticism against him is repeated along Albert’s work. The objections raised in the first book of the Metaphysics are especially recurrent. Therefore to study Albert’s commentary on such objections in some detail, as we do in these pages, has considerable interest. Criticism against Plato focuses on his conception of the universal and (...)
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  13. La causalidad del motor inmóvil.David Torrijos-Castrillejo - 2013 - Hypnos 31 (2):234-266.
    This paper looks at the causal activity of the unmoved mover of Aristotle. The author affirms both the efficient causality of God and his teleological role. He thinks that the principal character, by describing God, is ‘thinking on thinking’. That means his most important factor to act cannot only ‘be aimed’ but must also ‘be thought’. There are many new texts to defend such as an efficient causal interpretation and also various philosophical arguments to support final causality.
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  14.  62
    La providencia en santo Tomás de Aquino.David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:419-454.
    According to Aquinas, divine omniscience, omnipotence and providence, do not contradict the existence of either true contingency in the natural world or freedom but, on the contrary, they support them. In short, the two peculiarities of the doctrine of providence in St. Thomas here exposed are: first, that God's will is the ultimate foundation of all contingency (and not merely the deficiency of secondary causes); second, that the divine causality cannot be reduced to any of the two groups of created (...)
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  15. La sabiduría en san Alberto Magno.David Torrijos-Castrillejo - 2017 - In Liliana B. Irizar (ed.), La sabiduría en Tomás de Aquino. Inspiración y reflexión. Perspectivas filosóficas y teológicas. Bogotá: Universidad Sergio Arboleda. pp. 33-53.
    Albert the Great understands wisdom principally as a characteristic of human science, not principally as a feature of revealed theology. The article deals with the texts of his comments on Nicomachean Ethics and Metaphysics in order to know how he understands this knowledge.
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  16. Propuestas de Franz Brentano para una correcta interpretación de Aristóteles.David Torrijos-Castrillejo - 2017 - Pensamiento 73 (275):21-44.
    A considerable part of the work of Brentano from his youth to the end of his life is concerned with the thought of Aristotle. His peculiar way to access Aristotle makes of Brentano a rather eccentric figure among the nineteenth and early twentieth century’s Aristotelian scholarship. On the one hand, he doesn’t reject emphasizing the use of philological and historical resources in order to understand ancient texts and indeed he makes extensive use of them himself; on the other hand, he (...)
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  17. La nouvelle métaphysique thomiste.David Torrijos-Castrillejo - 2019 - In Claude Brunier-Coulin & Jean-François Petit (eds.), Le statut actuel de la métaphysique. Actes du colloque des 6-8 juillet 2018. Paris: Orizons. pp. 339-365.
    In this paper the author deals with the new development of Metaphysics among American Thomists. In contrast to Gilson, there is revaluation of 'essence' among some authors, insofar form has an instrumental role for the existence of things (see e.g. Lawrence Dewan). The example of Stephen L. Brock is presented as an alternative to the excessive Apophaticism of some interpretations of Aquinas such as the one of J.-L. Marion.
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  18. Anassagora e la sua ricezione in Aristotele.David Torrijos-Castrillejo - 2014 - Mater Clementissima:101-110.
    An Italian abstract of my thesis, which contains an interpretation of the most important issues of Anaxagoras' philosophy and the early history of his reception (among his disciples, the Academy and, prominently, Aristotle).
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  19. Antonio Millán-Puelles: una filosofía realista de la idealidad.David Torrijos-Castrillejo - 2019 - la Albolafia 17:65-101.
    This article intends to describe the central themes of Millán-Puelles' thought. The fundamental intuitions of his youth remain over the course of his life and mark a line of creative and personal thinking between Phenomenology and classical philosophy, mainly Thomism. He elaborates a metaphysics of knowledge with a vigorous defence of spontaneous realism. His defence of the real leads him to grant special importance to the study of the unreal. Likewise, he is interested in practical problems, which in his view (...)
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  20. Anaxagorae Homoeomeria.David Torrijos-Castrillejo - 2015 - Elenchos: Rivista di Studi Sul Pensiero Antico 36:141-147.
    Aristotle introduced in the history of the reception of Anaxagoras the term “homoiomerous.” This word refers to substances whose parts are similar to each other and to the whole. Although Aristotle’s explanations can be puzzling, the term “homoiomerous” may explain an authentic aspect of Anaxagoras’ doctrine reflected in the fragments of his work. Perhaps one should find a specific meaning for the term “homoiomerous” in Anaxagoras, somewhat different from the one present in Aristotle. This requires a review of the sense (...)
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  21.  15
    La providencia de los dioses según Alejandro de Afrodisias.David Torrijos-Castrillejo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:345-365.
    En este artículo se toma en consideración la noción de providencia en Alejandro de Afrodisias, como hito principal de los esfuerzos del aristotelismo para responder a la noción estoica de “destino” o “hado”. Se tienen en cuenta los precedentes aristotélicos sobre este tema, sobre todo el tratado _De mundo_. El aristotelismo siempre ha recalcado la mayor sujeción al poder divino de los cielos respecto del mundo sublunar, pero será Alejandro quien convierta esta providencia primariamente concentrada en el cielo en una (...)
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  22.  95
    An Alternative Model for Understanding Anaxagoras’ Mixture.David Torrijos-Castrillejo - 2019 - Philosophisches Jahrbuch 126:7-26.
    For Anaxagoras, both before the beginning of the world and in the present, “all is together” and “everything is in everything.” Various modern interpretations abound regarding the identity of this “mixture.” It has been explained as an aggregation of particles or as a continuous “fusion” of different sorts of ingredients. However—even though they are not usually recognized as a distinct group—there are a number of other scholars who, without seemingly knowing each other, have offered a different interpreta- tion: Anaxagoras’ mixture (...)
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  23.  42
    Amistad y filosofía según Aristóteles.David Torrijos-Castrillejo - 2019 - Disputatio. Philosophical Research Bulletin 8:413–426.
    This paper concentrates on friendship as the best context to philosophize. Although Aristotle says that even alone a person could contemplate the truth, it is possible to argue that a philosophical society is indeed necessary for human beings. In every friendship, it is necessary to share certain activities and, at the same time, notice the presence of the friend. In philosophical friendship, the shared activity is philosophy itself and mutual knowledge among friends acquires a peculiar character, because everyone does not (...)
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  24. La providence chez Saint-Thomas d’Aquin comme compréhension de la totalité.David Torrijos-Castrillejo - 2016 - In Claude Brunier-Coulin (ed.), Institutions et destitutions de la Totalité. Explorations de l’œuvre de Christian Godin. Actes du colloque des 24-25-26 septembre 2015. Orizons. pp. 293-318.
    This article deals with the doctrine of providence in Thomas Aquinas based on the thinking of the French philosopher Christian Godin: divine providence would provide an understanding of the “totality” (totalité) that concerns not only the entire universe but also each individual. Aquinas gives an Aristotelian explanation of chance, luck and contingency from the divine perspective. Omniscience, omnipotence and divine providence, however, do not contradict the existence of either true contingency in the natural world or freedom but, on the contrary, (...)
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  25. Albert the Great on the Eucharist as True Food.David Torrijos-Castrillejo - 2018 - Annales Theologici 32:141-152.
    Christian theology on the Eucharist, already since the Gospel of John refers to the scarcity and abundance of food, by linking this Sacrament to the hunger suffered by the Israelites in the desert and their further satiation with manna from heaven. Saint Albert the Great, in his reflection on the Eucharist, includes several ideas taken from his scientific knowledge, especially from Aristotle. These considerations build one of his personal contributions to theological understanding of the spiritualis manducatio that takes place in (...)
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  26. Providence in St. Albert the Great.David Torrijos-Castrillejo - 2016 - Revista Ciências da Religião: História E Sociedade 14:14-44.
    In these pages, we expose the main traits of St. Albert the Great’s doctrine of providence and fate, considered by Palazzo the keystone of his philosophical system. To describe it we examine his systematic works, primarily his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced over the centuries by theological tradition. Albert also restates the reflections of different authors like Boethius or Saint (...)
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  27. Anaxágoras y su recepción en Aristóteles.David Torrijos-Castrillejo - 2014 - EDUSC.
    ¿Cuál es el origen de todas las cosas? A pesar de su gran diversidad, ¿tienen una raíz común? ¿Tuvo el mundo un comienzo? ¿Cómo surgió la vida en la tierra? Tales preguntas, que aún provocan a los científicos, fueron formuladas por vez primera por los primeros pensadores griegos. Anaxágoras responde a ellas poniendo al inicio del tiempo una confusa mezcla de todas las cosas sobre la cual obró un ser llamado Intelecto, quien dio lugar al orden del mundo que hoy (...)
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  28.  67
    La noción de homeomería en Anaxágoras.David Torrijos-Castrillejo - 2018 - In Konstantinos Boudouris (ed.), Proceedings of the XXIII World Congress of Philosophy. Athens: Greek Philosophical Society. pp. 65-69.
    Aristotle introduced in the history of the reception of Anaxagoras the term ‘homoiomerous’. This word refers to substances whose parts are similar to each other and to the whole. Although Aristotle’s explanations can be puzzling, the term ‘homoiomerous’ may explain an authentic aspect of Anaxagoras’ doctrine reflected in the fragments of his work. Perhaps one should find a specific meaning for the term ‘homoiomerous’ in Anaxagoras, somewhat different from the one present in Aristotle. This requires a review of the sense (...)
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  29.  95
    La providencia en san Alberto Magno.David Torrijos-Castrillejo - 2017 - Espíritu 66:275-302.
    In these pages, we expose the main traits of the doctrine of providence of Saint Albert the Great, according to his systematic works, mainly his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced by theological tradition over the centuries. Albert also restates the reflections of different authors like Boethius or Saint John of Damascus and he gives his personal solution to the complex (...)
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  30.  28
    Franz Brentano, la escolástica y el tomismo.David Torrijos-Castrillejo - 2020 - In Manuel Lázaro Pulido, Francisco León Florido & Vicente Llamas Roig (eds.), Pensar la Edad Media cristiana: espacios de la filosofía medieval —Córdoba, Toledo, París—. Madrid: UNED/Synderesis. pp. 261-293.
    In this article, the author explores how Scholasticism could contribute to Brentano's conception about the relationship between faith and reason. It also shows that Brentano partially misunderstood Aquinas' notion of such relationship. In any case, the specific German Neo-Scholasticism known by Brentano in his youth was not an obstacle to develop a free way of thinking but, on the contrary, it could help him to do it.
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  31. La noción de providencia según San Justino.David Torrijos-Castrillejo - 2018 - In Juan Antonio Álvarez-Pedrosa, Mercedes López Salvá, Nuria Sánchez Madrid & Ignacio Sanz Extremeño (eds.), Los orígenes del cristianismo en la filosofía, la literatura y el arte II. Madrid: Dykinson. pp. 271-290.
    This article examines the notion of providence in the thought of St Justin martyr. First, it is shown the relevance of the question for St Justin, since it was an important topic in his time. Secondly, the comparison to the philosophical context provides a more complete view of St Justin’s position. Thirdly, the notion of providence is considered in the whole of St Justins’ thought. So, the author can conclude that Christian philosophy requires a particular providence which nevertheless allows human (...)
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  32. Gilberto Porretano: 'Comentario al tratado de Boecio sobre la predicación sustancial de los nombres de las personas divinas'.David Torrijos-Castrillejo - 2016 - Revista Española de Filosofía Medieval 23:371-386.
    Spanish translation of Gilbert de la Porrée on 'De praedicatione' by Boethius.
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  33. La inteligencia en Diógenes de Apolonia.David Torrijos-Castrillejo - 2018 - Anuario Filosófico 51 (3):439-460.
    The philosophy of Diogenes pays special attention to knowledge. Diogenes bases his thought on the well-known thesis of Parmenides which identifies einai and noein, combining it with the nous of Anaxagoras. According to Diogenes, the intellect (noesis) is embodied in the formal features of things and therefore is powerful, like the nous of Anaxagoras. The aim of the following pages is to show, in confrontation with Laks, that noesis does not homogenize the cosmos, but rather it diversifies it.
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  34.  59
    Un manuscrito inédito de Domingo Báñez: Respuesta del P. Báñez a un informe de los PP. Jesuitas acerca de las “tesis de Alcalá” (si es de fe o no que este hombre sea el Romano Pontífice).David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:93-126.
    This unpublished manuscript of the Spanish Dominican Domingo Báñez reflects his personal account of the proceedings held during July 1602 in Valladolid in defense of his own doctrine against suspicious theses formulated by some Jesuits from Alcalá de Henares the previous March. The Jesuits denied that the adhesion of faith to the Roman Pontiff included him as a specific man, e.g. Pope Clement VIII. In support of their thesis, they provided the authority of Báñez. The Dominican theologian clarified in Valladolid (...)
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  35. Franz Brentano y Tomás de Aquino.David Torrijos-Castrillejo & Franz Brentano - 2016 - Espíritu 65:525-557.
    This paper presents the Spanish translation of the only two texts of Franz Brentano which deal specifically with St. Thomas Aquinas. The first text is a section about St. Albert the Great and Aquinas in an article published during Brentano’s youth, “The History of Ecclesiastical Sciences” (1867). The second text is an article, “Thomas Aquinas” (1908), written at the end of his life. Both texts reveal the immense value that Brentano saw in Aquinas. They also show that he regarded Aquinas (...)
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  36.  95
    El aristotelismo en los primeros autores cristianos griegos.David Torrijos-Castrillejo - 2018 - In Pablo de Paz Amérigo & Ignacio Sanz Extremeño (eds.), Eulogía. Estudios sobre cristianismo primitivo. Homenaje a Mercedes López Salvá. Madrid: Escolar y Mayo. pp. 541-565.
    The author tries to expose the reception of Aristotelian philosophy among the first Greek Churchfathers, from St. Justin to the 'Refutatio'. There are some interesting points concerning the doxographical tradition, specially relating to the Aristotelian idea of God.
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  37. Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  38.  37
    Estudios metafísicos: Selección de ensayos sobre Tomás de Aquino.Stephen L. Brock, David Torrijos-Castrillejo & Liliana B. Irizar - 2017 - Bogotá: Universidad Sergio Arboleda.
    Here you can download Torrijos' contribution to this book: the general Presentation and the Introduction to the second part.
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  39. Anassagora, il nous e la conoscenza.David Torrijos-Castrillejo - 2013 - Hypnos 30:127-138.
    Anaxagoras’ “nous” has a cosmological value. Additionally, it has inspired interesting reflections in order to understand metaphysically the intellect. The question we want to answer is twofold. On one hand, we will inquire whether or not Anaxagoras has understood correctly the nature of the intellect. On the other hand, we will discern if our author has understood the peculiarity of consciousness. The answer to these questions will probably be negative. Notwithstanding that, it will be possible to ask whether or not (...)
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  40. Franz Brentano et la néoscolastique allemande.David Torrijos-Castrillejo - 2018 - In Claude Brunier-Coulin (ed.), Philosophies et théologies au XXIe siècle. Paris: Orizons. pp. 281-308.
    A look to the neoscholastic roots of Brentano and his reception of Aquinas. German Neoscholasticism helped Brentano to bild a "scientific" philosophy and to defend the liberty of thought. After some years as a catholic priest, he believed that Catholic faith was implausible and he tried to support his own position through a bad exegesis of Aquinas.
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  41.  49
    Tomás de Vío, Cayetano. Sobre la providencia y el hado.David Torrijos-Castrillejo - 2018 - Revista Española de Teología 78:459-500.
    Spanish translation of Cajetan’s commentary on quaestiones 22 and 116 of the first part of the 'Summa'. The translator precedes the text of Cajetan with a broad introduction in which he compares the views of the author with the interpretation of the same problems by Báñez in the context of the 'De Auxiliis' controversy. According to the translator, Báñez would have been more faithful to the thought of Saint Thomas than Cajetan. However, the core of the contribution of this great (...)
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  42. Dios y "antropocentrismo" en Aristóteles.David Torrijos-Castrillejo - 2013 - Espíritu 62 (145):35-55.
    If the prime mover must be considered as efficient cause and not only as a final cause, then one must ask: why does God move the heavens? We hold the position that the anthropocentrism which Aristotle maintains is able to sufficiently justify the thesis that God moves the spheres so that human beings may exist. This provides an additional motive for accepting providence, which is manifestly ordered specifically towards man.
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  43. El conocimiento natural de Dios según san Pablo.David Torrijos-Castrillejo - 2016 - In Mercedes López Salvá, Ignacio Sanz Extremeño & Pablo de Paz Amérigo (eds.), Los orígenes del cristianismo en la filosofía, la literatura y el arte I. Madrid: Dykinson. pp. 157-200.
    This article studies the issue of natural knowledge of God in the Bible verses which speak most explicitly about it: Romans 1,18-32. 'Natural knowledge' means here knowledge accessible to all men by virtue of their innate forces, possible even for those who have not partaken in the biblical revelalion. St. Paul's passage is compared with Wisdom 13-15, which shares many doctrinal points with it. The Pauline discourse, though inserted into a theological reasoning within the perspective of faith, represents a truly (...)
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  44. Die Ursächlichkeit des unbewegten Bewegers.David Torrijos-Castrillejo - 2014 - Helikon. A Multidisciplinary Online Journal 3:99-118.
    This paper looks at the causal activity of the unmoved mover of Aristotle. The author affirms both the efficient causality of God and his teleological role. According to Aristotle, the main explanation, by describing God, is ‘thinking on thinking’. That means his most important factor to act cannot only ‘be aimed’ but must also ‘be thought’. The final causality is based on the higher energeia what owns the efficient cause, since the energeia itself is regarded by Aristotle as good. God (...)
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  45. Identidad religiosa e innovación filosófica en la Atenas del siglo V a.C.David Torrijos-Castrillejo - 2016 - In Juana Torres Silvia Acerbi (ed.), La religión como factor de identidad. Escolar y Mayo. pp. 11-20.
    The fifth century BC is one of the most brilliant of Greek history. Pericles, as the leader of a splendid Athens, promoted the entry into his polis of the new scientific movement that until then had developed primarily in Ionia and in the Italian peninsula. However, their research raised suspicions among the Athenians, who regarded it as a risk for traditional religion. In spite of the somewhat flexible and plural character of the Greek religion, in this period three famous trials (...)
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  46. Teofrasto: Metafísica.David Torrijos-Castrillejo - 2015 - Hypnos 35:144-173.
    Spanish translation of Theophrastus' work called Metaphysics.
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  47.  50
    La noción de persona en san Alberto Magno.David Torrijos-Castrillejo - 2018 - In Víctor M. Tirado (ed.), Jornada de filosofía 2015. La persona. Madrid: Ediciones Universidad San Dámaso. pp. 163-190.
    A little essay on the notion of person in Albert the Great. He bases on Alexander of Hales and develops his notion of person from the classical definition of Boethius.
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  48.  59
    La dimensione comunitaria della formazione filosofica secondo Aristotele.David Torrijos-Castrillejo - 2016 - In Ariberto Acerbi, Francisco Fernández Labastida & Gennaro Luise (eds.), La filosofia come Paideia. Contributi sul ruolo educativo degli studi filosofici. Roma: Armando. pp. 27-34.
    This paper is a study about the social dimension of the philosophical education according to Aristotle. Aristotle is not a individualistic thinker but he understands the philosophical activity in the social context of the friendship.
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  49.  60
    La genialidad.David Torrijos-Castrillejo & Franz Brentano - 1892/2016 - Encuentro.
    En este opúsculo dedicado a la estética, Brentano parte de sus puntos de vista sobre antropología y teoría del conocimiento para investigar el elemento distintivo de un ser humano genial. Aquello que convierte una obra de arte en una obra maestra, la genialidad, ¿está originado por una fuerza sobrehumana, una «inspiración», o bien es un rasgo de la psique del artista? Franz C. Brentano. 'La genialidad'. Introducción, traducción y notas de David Torrijos-Castrillejo. Serie opuscula philosophica 61. Madrid, Encuentro, 2016, ISBN: (...)
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  50. Franz Brentano, La psicología de Aristóteles.David Torrijos-Castrillejo & Franz C. Brentano - 2015 - Ediciones Universidad San Dámaso.
    Franz C. Brentano, 'La psicología de Aristóteles, con especial atención a la doctrina del entendimiento agente. Seguida de un apéndice sobre la actividad del Dios aristotélico'. Traducción y presentación de David Torrijos Castrillejo. Madrid, Ediciones Universidad San Dámaso, 2015, ISBN: 978-84-15027-81-2, xix + 344 pp. Título original: 'Die Psychologie des Aristoteles insbesondere seine Lehre vom ΝΟΥΣ ΠΟΙΗΤΙΚΟΣ. Nebst einer Beilage über das Wirken des Aristotelischen Gottes'. Mainz: Franz Kirchheim, 1867.
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