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  1. The Partial Identity Account of Partial Similarity Revisited.Matteo Morganti - 2011 - Philosophia 39 (3):527-546.
    This paper provides a defence of the account of partial resemblances between properties according to which such resemblances are due to partial identities of constituent properties. It is argued, first of all, that the account is not only required by realists about universals à la Armstrong, but also useful (of course, in an appropriately re-formulated form) for those who prefer a nominalistic ontology for material objects. For this reason, the paper only briefly considers the problem of how to conceive of (...)
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  • Properties.Francesco Orilia & Michele Paolini Paoletti - 2020 - Stanford Encyclopedia of Philosophy.
    2020 update of the entry "Properties".
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  • Structural universals.A. R. J. Fisher - 2018 - Philosophy Compass 13 (10):e12518.
    Structural universals are a kind of complex universal. They have been put to work in a variety of philosophical theories but are plagued with problems concerning their compositional nature. In this article, we will discuss the following questions. What are structural universals? Why believe in them? Can we give a consistent account of their compositional nature? What are the costs of doing so?
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  • On the Mereological Structure of Complex States of Affairs.Thomas Mormann - 2012 - Synthese 187 (2):403-418.
    The aim of this paper is to elucidate the mereological structure of complex states of affairs without relying on the problematic notion of structural universals. For this task tools from graph theory, lattice theory, and the theory of relational systems are employed. Our starting point is the mereology of similarity structures. Since similarity structures are structured sets, their mereology can be considered as a generalization of the mereology of sets..
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  • Mereology.Achille C. Varzi - 2016 - Stanford Encyclopedia of Philosophy.
    An overview of contemporary part-whole theories, with reference to both their axiomatic developments and their philosophical underpinnings.
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  • Structural properties, mereology, and modal magic.Lorenzo Azzano - 2018 - Synthese 198 (Suppl 18):4303-4329.
    Why is it that whenever a structural property is instantiated, its constituent properties are instantiated as well, by proper parts of the original object? By developing a suggestion from Lewis :25–46, 1986), Hawley :117–133, 2010) rises to this explanatory challenge by taking structural properties to be mereologically composed by their constituents, and by taking composition to be analogous to identity. However, setting up a plausible framework for composition and CAI claims about properties, I will argue that structural properties are not (...)
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  • Teoria kategorii i niektóre jej logiczne aspekty (Category theory and some of its logical aspects).Mariusz Stopa - 2018 - Philosophical Problems in Science 64:7-58.
    [The paper is in Polish, an English abstract is given only for information.] This article is intended for philosophers and logicians as a short partial introduction to category theory and its peculiar connection with logic. First, we consider CT itself. We give a brief insight into its history, introduce some basic definitions and present examples. In the second part, we focus on categorical topos semantics for propositional logic. We give some properties of logic in toposes, which, in general, is an (...)
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  • Neither Mereology nor Magic, but Teleology.Jason Bowers - 2017 - Southern Journal of Philosophy 55 (2):177-195.
    Contemporary theories of universals have two things in common: first, they are unable to account for necessary connections between universals that form a structure. Second, they leave teleology out of their accounts of instantiation. These facts are not unrelated; the reason why contemporary theories have such trouble is they neglect the ancient idea that universals are ends at which nature aims. If we want a working theory of universals, however, we must return to this idea. Despite its unpopularity among realists, (...)
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  • Mereology then and now.Rafał Gruszczyński & Achille C. Varzi - 2015 - Logic and Logical Philosophy 24 (4):409–427.
    This paper offers a critical reconstruction of the motivations that led to the development of mereology as we know it today, along with a brief description of some problems that define current research in the field.
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  • Abelian mereology.Aaron Cotnoir - unknown
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  • Strange Parts: The Metaphysics of Non‐classical Mereologies.Aaron Cotnoir - 2013 - Philosophy Compass 8 (9):834-845.
    The dominant theory of parts and wholes – classical extensional mereology – has faced a number of challenges in the recent literature. This article gives a sampling of some of the alleged counterexamples to some of the more controversial principles involving the connections between parthood and identity. Along the way, some of the main revisionary approaches are reviewed. First, counterexamples to extensionality are reviewed. The ‘supplementation’ axioms that generate extensionality are examined more carefully, and a suggested revision is considered. Second, (...)
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  • Is Mathematics the Theory of Instantiated Structural Universals?Iulian D. Toader - 2013 - Transylvanian Review 22:132-142.
    This paper rejects metaphysical realism about structural universals as a basis for mathematical realism about numbers, and argues that one construal of structural universals via non-well-founded sets should be resisted by the mathematical realist.
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  • There is overlap in letters: a mereological definition of word types.Massimiliano Carrara & Jeroen Smid - 2022 - Synthese 200 (2):1-17.
    Classical mereology seems unable to characterise the identity conditions of word types. For example, the same letter types ordered differently result in different word types; but mereological fusions of the same letters are identical, regardless of the order of the letters. We show, however, that by combining classical mereology with plural logic one can give a definition of word types that satisfies the identity criteria of word types. This means that it is not necessary to abandon classical mereology in order (...)
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