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  1. Teoría y práctica en Musonio Rufo: Un análisis crítico de las Disertaciones 5 y 6.Rodrigo Sebastián Braicovich - 2013 - Contrastes: Revista Internacional de Filosofía 18 (1):49-68.
    Los objetivos específicos son los siguientes: (i) reconstruir en forma sistemática la relación entre λόγος y ἔθος/ἄσκησις desarrollada por Musonio Rufo en las Disertaciones 5 y 6; (ii) postular las reflexiones de Aristóteles sobre el problema de la habituación como un marco conceptual relevante para encuadrar el análisis de ambas disertaciones; (iii) analizar las posibles tensiones lógicas entre la concepción de Musonio de ἔθος/ἄσκησις y la concepción intelectualista de la acción humana defendida por la ortodoxia estoica. Sugeriré asimismo que el (...)
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  • (1 other version)Seneca’s philosophical predecessors and contemporaries.John Sellars - 2013 - In Gregor Damschen & Andreas Heil (eds.), Brill's Companion to Seneca: Philosopher and Dramatist. Brill. pp. 97-112.
    This chapter examines the philosophical context in which Seneca thought and wrote, drawing primarily on evidence within Seneca's works. It considers Seneca's immediate teachers, his debt to the Stoic tradition, other Greek philosophical influences, and other contemporary philosophers.
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  • On the Historical Transformations of the Square of Opposition as Semiotic Object.Ioannis M. Vandoulakis & Tatiana Yu Denisova - 2020 - Logica Universalis 14 (1):7-26.
    In this paper, we would show how the logical object “square of opposition”, viewed as semiotic object, has been historically transformed since its appearance in Aristotle’s texts until the works of Vasiliev. These transformations were accompanied each time with a new understanding and interpretation of Aristotle’s original text and, in the last case, with a transformation of its geometric configuration. The initial textual codification of the theory of opposition in Aristotle’s works is transformed into a diagrammatic one, based on a (...)
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  • La embajada del 155 a. C.: Carnéades, Cicerón y Lactancio sobre la justicia y la injusticia.Salvador Mas - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):357-368.
    In 155 B.C. Athens sent an embassy to Rome to mediate in the matters raised by the Athenian intervention in the city of Oropos. Although the senate not long before has expelled philosphers and rhetors, they decided to entrust negotiations to the academic Carneades, the stoic Diogenes and the peripatetic Critolao. We know nothing of the role played by the latter two, who in the testimonials that we have either do not appear or are merely mentioned in passing, perhaps because (...)
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