Putnam famously attempted to use model theory to draw metaphysical conclusions. His Skolemisation argument sought to show metaphysical realists that their favourite theories have countable models. His permutation argument sought to show that they have permuted models. His constructivisation argument sought to show that any empirical evidence is compatible with the Axiom of Constructibility. Here, I examine the metamathematics of all three model-theoretic arguments, and I argue against Bays (2001, 2007) that Putnam is largely immune to metamathematical challenges.

This book, presented in two parts, offers a slow introduction to mathematical logic, and several basic concepts of model theory, such as first-order definability, types, symmetries, and elementary extensions. Its first part, Logic Sets, and Numbers, shows how mathematical logic is used to develop the number structures of classical mathematics. The exposition does not assume any prerequisites; it is rigorous, but as informal as possible. All necessary concepts are introduced exactly as they would be in a course in mathematical logic; (...) but are accompanied by more extensive introductory remarks and examples to motivate formal developments. The second part, Relations, Structures, Geometry, introduces several basic concepts of model theory, such as first-order definability, types, symmetries, and elementary extensions, and shows how they are used to study and classify mathematical structures. Although more advanced, this second part is accessible to the reader who is either already familiar with basic mathematical logic, or has carefully read the first part of the book. Classical developments in model theory, including the Compactness Theorem and its uses, are discussed. Other topics include tameness, minimality, and order minimality of structures. The book can be used as an introduction to model theory, but unlike standard texts, it does not require familiarity with abstract algebra. This book will also be of interest to mathematicians who know the technical aspects of the subject, but are not familiar with its history and philosophical background. (shrink)