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  1. The Civilizing Force of Social Movements: Corporate and Liberal Codes in Brazil's Public Sphere.Gianpaolo Baiocchi - 2006 - Sociological Theory 24 (4):285 - 311.
    Analysts of political culture within the "civil religion" tradition have generally assumed that discourse in civil society is structured by a single set of enduring codes based on liberal traditions that actors draw upon to resolve crises. Based on two case studies of national crises and debate in Brazil during its transition to democracy, I challenge this assumption by demonstrating that not only do actors draw upon two distinct but interrelated codes, they actively seek to impose one or another as (...)
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  • Global Feminism and Transformative Identity Politics.Allison Weir - 2008 - Hypatia 23 (4):110-133.
    In this paper, Weir reconsiders identity politics and their relation to feminist solidarity. She argues that the dimension of identity as “identification-with” has been the liberatory dimension of identity politics, and that this dimension has been overshadowed and displaced by a focus on identity as category. Weir addresses critiques of identification as a ground of solidarity, and sketches a model of identity and identity politics based not in sameness, but in transformative historical process.
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  • Laclau or Mouffe? Splitting the difference.Mark Anthony Wenman - 2003 - Philosophy and Social Criticism 29 (5):581-606.
    The majority of those who comment upon the theories of Ernesto Laclau and Chantal Mouffe - both supporters and critics - treat the work of the two authors as a coherent unity. I see acute differences that demarcate the ideas of Laclau and Mouffe: differences that impede any straightforward delimitation of the authorial identity `Laclau and Mouffe'. The purpose of this paper is to bring to the fore the incommensurate political differences that separate the work of the two authors, and (...)
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  • ‘Agonistic Pluralism’ and Three Archetypal Forms of Politics.Mark Wenman - 2003 - Contemporary Political Theory 2 (2):165-186.
    In this paper, I delineate one tradition of contemporary political thought that has emerged within the more general climate of difference and diversity. This is ‘agonistic pluralism’. The paper evaluates the recent work of three authors, who exemplify this strand of political thinking; William Connolly, Chantal Mouffe, and James Tully. Over the past decade, each of these three has developed the notion of agonistic pluralism. The task here is to examine points of comparison between them. I compare the three authors' (...)
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  • Global feminism and transformative identity politics.Allison Weir - 2008 - Hypatia 23 (4):pp. 110-133.
    In this paper, Weir reconsiders identity politics and their relation to feminist solidarity. She argues that the dimension of identity as “identification-with” has been the liberatory dimension of identity politics, and that this dimension has been overshadowed and displaced by a focus on identity as category. Weir addresses critiques of identification as a ground of solidarity, and sketches a model of identity and identity politics based not in sameness, but in transformative historical process.
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  • Beyond the Politics of Location: The Power of Argument in a Global Era.Sylvia Walby - 2000 - Feminist Theory 1 (2):189-206.
    Within recent feminist theorizing the significance of social location has been overestimated, while the power of argument has been underestimated. We do not need to retreat to notions of ‘story-telling’ as the strongest claim to knowledge possible by feminist analysis. Rather, we should draw on the power of argument. This article addresses some dilemmas in debates around the projects of recognition, redistribution and transformation, and the claims to knowledge made in each. Further, it argues for the integration of the concerns (...)
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  • Fragile Visions of the Social: Rethinking Solidarity with the Performance Piece Faust and the TV-series Skam.Claudia Schumann - 2021 - Studies in Philosophy and Education 40 (5):523-534.
    The paper explores the portrayal of social relations among youth in the popular Norwegian TV-series Skam and places this analysis in relation to Anne Imhof’s award-winning performance piece Faust, which received the Golden Lion at the 2017 Venice Biennale for the German Pavilion. As expressions of how today’s youth experience social relations under the conditions of late capitalism, I examine the way in which the TV-series and the performance work respectively explore when and how ‘we’ is shaped. I argue that (...)
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  • The Reversed Causalities of Doctoral Training on Research Integrity: A Case Study from a Medical Faculty in Denmark.Laura Louise Sarauw - 2021 - Journal of Academic Ethics 19 (1):71-93.
    Over the last decade, a plethora of international policies and guidelines on research integrity have been produced, and many countries have developed national codes of conduct. Recently, as a way of implementing these codes, institutions have begun offering mandatory training in research integrity for PhD fellows. This paper is based on a case study of a mandatory course in research integrity for PhD fellows at a faculty of medicine in Denmark. The study comprised a small survey, participatory fieldwork, and interviews (...)
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  • Citizenship and Identity: The Self-Image of Secondary School Students in England and Catalonia.Edda Sant, Ian Davies & Antoni Santisteban - 2016 - British Journal of Educational Studies 64 (2):235-260.
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  • Dissensus! Radical Democracy and Business Ethics.Carl Rhodes, Iain Munro, Torkild Thanem & Alison Pullen - 2020 - Journal of Business Ethics 164 (4):627-632.
    In this introductory essay, we outline the relationship between political dissensus and radical democracy, focusing especially on how such a politics might inform the study of business ethics. This politics is located historically in the failure of liberal democracy to live up to its promise, as well as the deleterious response to that from reactionary populism, strong-man authoritarianism, and exploitative capitalism. In the context of these political vicissitudes, we turn to radical democracy as a form of contestation that offers hope (...)
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  • Agonism and the Possibilities of Ethics for HRM.Carl Rhodes & Geraint Harvey - 2012 - Journal of Business Ethics 111 (1):49-59.
    This paper provides a critique and re-evaluation of the way that ethics is understood and promoted within mainstream Human Resource Management (HRM) discourse. We argue that the ethics located within this discourse focuses on bolstering the relevance of HRM as a key contributor to organizational strategy, enhancing an organization's sense of moral legitimacy and augmenting organizational control over employee behaviour and subjectivity. We question this discourse in that it subordinates the ethics of the employment relationship to managerial prerogative. In response, (...)
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  • Markets or democracy for education 1.Stewart Ranson - 1993 - British Journal of Educational Studies 41 (4):333-352.
    This paper critically evaluates the effect of introducing markets into the institutional system of education and promotes the claim of a learning democracy to underpin a richer conception for developing the powers and capacities of all citizens.
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  • Public and Private Citizenship: From Gender Invisibility to Feminist Inclusiveness.Raia Prokhovnik - 1998 - Feminist Review 60 (1):84-104.
    Conceptions of citizenship which rest on an abstract and universal notion of the individual founder on their inability to recognize the political relevance of gender. Such conceptions, because their ‘gender-neutrality’ has the effect of excluding women, are not helpful to the project of promoting the full citizenship of women. The question of citizenship is often reduced to either political citizenship, in terms of an instrumental notion of political participation, or social citizenship, in terms of an instrumental notion of economic (in)dependence. (...)
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  • Selves, Diverse and Divided: Can Feminists Have Diversity without Multiplicity?Amy Mullin - 1995 - Hypatia 10 (4):1 - 31.
    I explore connections between social divisions and diversity within the self, while striving to differentiate internal diversity and multiplicity. When the person is understood as composite or multiple, she is seen as divided into several distinct agent-like aspects. This view is found in ancient, modern, and postmodern philosophy, psychology, poetry, and lay people's accounts of their experience. I argue for a conception of the self as diverse but not composite or multiple.
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  • Politics, democratic action, and solidarity.Chantal Mouffe - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (1-2):99 – 108.
    I agree with the critique of rationalism proposed by Spinosa, Flores, and Dreyfus in ?Disclosing New Worlds?. Today the defence of democracy requires us to understand that allegiance to democratic institutions can only rest on identification with the practices, the language?games, and the discourses which are constitutive of the democratic ?form of life?, and that it is not a question of providing them with a rational justification. My comments are developed in two directions. First, as a development of their thesis (...)
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  • From data politics to the contentious politics of data.Stefania Milan & Davide Beraldo - 2019 - Big Data and Society 6 (2).
    This article approaches the paradigm shift of datafication from the perspective of civil society. Looking at how individuals and groups engage with datafication, it complements the notion of “data politics” by exploring what we call the “contentious politics of data”. By contentious politics of data we indicate the bottom-up, transformative initiatives interfering with and/or hijacking dominant processes of datafication, contesting existing power relations or re-appropriating data practices and infrastructure for purposes distinct from the intended. Said contentious politics of data is (...)
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  • Languages of political support: Engaging with the public realm.Michael Freeden - 2009 - Critical Review of International Social and Political Philosophy 12 (2):183-202.
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  • The Public Has to Define Itself.Carsten Ljunggren - 2003 - Studies in Philosophy and Education 22 (5):351-370.
    In the article texts by John Dewey, JürgenHabermas and Richard Rorty are discussed in thelight of different meanings of the Public. Thisis done by discussing foundational andnon-foundational claims on a philosophy ofpragmatism and democracy, and by looking atdifferent meanings of intersubjectivity. Onecrucial difference I am pointing at, is thatwhile Dewey's intersubjectivity is stemmingfrom philosophical arguments as well aspolitical, Habermas's intersubjectivity isrestricted to the level of (an almostscientific) philosophical abstractargumentation without any concrete language ofpolitics. When it comes to Rorty I stress (...)
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  • Restoring society to post-structuralist politics: Mouffe, Gramsci and radical democracy.Will Leggett - 2013 - Philosophy and Social Criticism 39 (3):299-315.
    Ernesto Laclau and Chantal Mouffe’s post-Marxist analysis pushed Gramsci’s anti-determinism to its limits, embracing a post-structuralist, discourse-centred politics. Mouffe’s subsequent programme for radical democracy has sought a renewed democratic left project. While radical democracy’s post-structuralism enables important insights into political subjectivity and antagonism in contemporary democracies, it also weakens its own critical and strategic capacity. By recuperating its Gramscian heritage, radical democracy could be more theoretically and politically effective. In contrast to discourses operating in an entirely open and contingent political (...)
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  • Dissident Citizenship: Democratic Theory, Political Courage, and Activist Women.Holloway Sparks - 1997 - Hypatia 12 (4):74-110.
    In this essay, I argue that contemporary democratic theory gives insufficient attention to the important contributions dissenting citizens make to democratic life. Guided by the dissident practices of activist women, I develop a more expansive conception of citizenship that recognizes dissent and an ethic of political courage as vital elements of democratic participation. I illustrate how this perspective on citizenship recasts and reclaims women's courageous dissidence by reconsidering the well-known story of Rosa Parks.
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  • Contingency, contestation and hegemony: The possibility of a non-essentialist politics for the left.Eduard Grebe - 2009 - Philosophy and Social Criticism 35 (5):589-611.
    Two major developments of the last two decades have radically undermined traditional justifications of leftist politics: the failure of 20th-century `socialist' experiments, and what might be termed the deessentializing movement in contemporary philosophy. However, the social injustices that animated revolutionary thinkers in many respects remain, and some have arguably worsened in the era of globalized capitalism. This article investigates whether it is possible to articulate a new theoretical underpinning for progressive politics that nevertheless avoids the essentialist moves of Marxism. Ethico-political (...)
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  • Arendt and social change in democracies.Neve Gordon - 2001 - Critical Review of International Social and Political Philosophy 4 (2):85-111.
    This article explores Hannah Arendt's insights into the forms of social control operating especially in democracies, together with the possibility of resistance to such control. Since the way in which one defines freedom informs one's understanding of the techniques that suppress, regulate, and modify behaviour, the article begins by sketching Arendt's notion of freedom, and compares this to its liberal counterpart. That discussion leads to Arendt's conception of power, whose corollary is freedom, and whose suppression amounts to control. The institutional (...)
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  • Pluralism and Democratic Participation: What Kind of Citizen are Citizens Invited to be?Oliver Escobar - 2017 - Contemporary Pragmatism 14 (4):416-438.
    Classic pragmatism laid the foundations for a practice-based notion of citizenship that views democracy as a fragile accomplishment in need of constant self-actualisation. This article revisits this heritage to explore different notions of pluralism and democratic participation developed over the last century. Drawing on James and Dewey, the article interrogates how different understandings of democracy deal with pluralism and the meaning of democratic life. The focus is on three prominent models in contemporary democratic theory and practice, namely: representative, participatory and (...)
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  • Enabling Citizenship: Gender, Disability and Citizenship in Australia.Leanne Dowse & Helen Meekosha - 1997 - Feminist Review 57 (1):49-72.
    This paper queries the absence of disabled voices in contemporary citizenship literature. It argues that the language and imagery of the citizen is imbued with hegemonic normalcy and as such excludes disability. Feminist perspectives, such as those which argue for a form of maternal citizenship, largely fail to acknowledge disability experiences. Exclusionary practices are charted and links are made between gender, race and disability in this process. A citizenship which acknowledges disability is fundamental to re-imaging local, national and international collectivities.
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  • On behalf of “the participation of the people”: A radical theory of democracy. [REVIEW]Avner De-Shalit - 1997 - Res Publica 3 (1):61-80.
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  • Globalising Citizenship Education? A Critique of 'Global Education' and 'Citizenship Education'.Ian Davies, Mark Evans & Alan Reid - 2005 - British Journal of Educational Studies 53 (1):66 - 89.
    This article discusses, principally from an English perspective, globalisation, global citizenship and two forms of education relevant to those developments (global education and citizenship education). We describe what citizenship has meant inside one nation state and ask what citizenship means, and could mean, in a globalising world. By comparing the natures of citizenship education and global education, as experienced principally in England during, approximately, the last three decades, we seek to develop a clearer understanding of what has been done and (...)
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  • Globalising Citizenship Education? A Critique of ‘Global Education’ and ‘Citizenship Education’.Ian Davies, Mark Evans & Alan Reid - 2005 - British Journal of Educational Studies 53 (1):66-89.
    ABSTRACT: This article discusses, principally from an English perspective, globalisation, global citizenship and two forms of education relevant to those developments (global education and citizenship education). We describe what citizenship has meant inside one nation state and ask what citizenship means, and could mean, in a globalising world. By comparing the natures of citizenship education and global education, as experienced principally in England during, approxim-ately, the last three decades, we seek to develop a clearer understanding of what has been done (...)
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  • Against the Current: Social Pathways and the Pursuit of Enduring Change. [REVIEW]Davina Cooper - 2001 - Feminist Legal Studies 9 (2):119-148.
    Radical innovations and practices frequentlyfind themselves in an inhospitable environment,struggling against the gravitational force ofdominant norms, practices and relations. Thispaper explores the problems radical changeconfronts in its attempts to become sustainable.Against the postmodern valorisation of thetransient and ephemeral, the paper argues forthe importance of routinisation and repetitionin the process of creating and sustainingchange. A metaphor of social pathways isdeveloped to explore how new routines arecreated through de jure (governance) andde facto (usage) means. The paper arguesthat, in contrast to governance, the (...)
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  • Citizen identities and conceptions of the self.Pamela Johnston Conover - 1995 - Journal of Political Philosophy 3 (2):133–165.
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  • Strategies for Gender Democracy: Strengthening the Representation of Trade Union Women in the European Social Dialogue.Cynthia Cockburn - 1996 - European Journal of Women's Studies 3 (1):7-26.
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  • Feyerabend, Rorty, Mouffe and Keane: On realising democracy.Thomas Clarke - 1999 - Critical Review of International Social and Political Philosophy 2 (3):81-118.
    This article examines a peculiarity dating from Classical times, namely, that democracy may be achieved, in practice, independently of and prior to its articulation as theory. This peculiarity has implications for the way in which the history of democratic theory is understood, and also for the place of the democratic theorist in society. Paul Feyerabend, Richard Rorty, Chantal Mouffe and John Keane are theorists of democracy, but they all depart, first, from the commitment to the universal truth‐claims that underpin other (...)
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  • Consensus, Legitimacy, and the Exercise of Judgement in Political Deliberation.Cillian McBride - 2003 - Critical Review of International Social and Political Philosophy 6 (3):104-128.
    Schumpeter took a dim view of the deliberative capacities of the average voter who, he believed, could not be relied upon to make responsible judgements about distant and rather abstract matters of...
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  • The Disconnect Problem, Scientific Authority, and Climate Policy.Matthew J. Brown & Joyce C. Havstad - 2017 - Perspectives on Science 25 (1):67-94.
    The disconnect problem arises wherever there is ongoing and severe discordance between the scientific assessment of a politically relevant issue, and the politics and legislation of said issue. Here, we focus on the disconnect problem as it arises in the case of climate change, diagnosing a failure to respect the necessary tradeoff between authority and autonomy within a public institution like science. After assessing the problematic deployment of scientific authority in this arena, we offer suggestions for how to mitigate climate (...)
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  • Book Reviews. [REVIEW][author unknown] - 2000 - Ethics, Place and Environment 3 (2):231-243.
    . Book Reviews. Ethics, Place & Environment: Vol. 3, No. 2, pp. 231-243.
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  • Book reviews. [REVIEW]Thomas L. Benson, Deborah G. Martin, George Cassie, Philip Ackerman‐Leist, Ruth Parlin & Jacob Park - 2000 - Philosophy and Geography 3 (2):231-243.
    The Moral Dimensions of Academic Administration Rudolph H. Weingartner Lanham, MD: Rowman and Littlefield, 1999 189 pp., paper, $22.95, ISBN 0–8476–9097–0RePlacing Citizenship: AIDS Activism and Radical Democracy Michael P. Brown New York and London: The Guilford Press, 1997 213 pp., paper, $18.95, ISBN 1–57230–222–4Floods of Fortune: Ecology and Economy along the Amazon Michael Goulding, Nigel J. H. Smith (contributor) and Dennis J. Mahar (contributor) New York: Columbia University Press, 1996 vii + 195 pp., cloth, $31.50, ISBN 0–231–10420–0The Spirit of the (...)
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  • Civil society theory and republican democracy.Gideon Baker - 2001 - Critical Review of International Social and Political Philosophy 4 (2):59-84.
    Calls to ?build civil society?, ?create active citizenship?, ?empower communities?, or ?widen political participation? are growing by the day. They are heard in academia, the private sector, among NGOs and increasingly in government. In short, the rhetoric of self?government, that ideal dear to republicans, is back on the political agenda. This time, however, it is increasingly tied to the category of civil society. Yet can the programme of ?more power to civil society? really achieve democratic autonomy in the way that (...)
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  • Social inclusion, a challenge for deliberative democracy? Some reflections on Habermas’s political theory.Isabelle Aubert - 2021 - European Journal of Social Theory 24 (4):448-466.
    This article explains how the issue of inclusion is central to Habermas’s theory of democracy and how it is deeply rooted in his conception of a political public sphere. After recalling Habermas’s views on the public sphere, I present and discuss various objections raised by other critical theorists: Oskar Negt and Alexander Kluge, Nancy Fraser, Axel Honneth and Iris Marion Young. These criticisms insist on the paradoxically excluding effects of a conception of democracy that promotes civic participation in the public (...)
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  • The politics of becoming: Disidentification as radical democratic practice.Hans Asenbaum - 2021 - European Journal of Social Theory 24 (1):86-104.
    Current radical democratic politics is characterized by new participatory spaces for citizens’ engagement, which aim at facilitating the democratic ideals of freedom and equality. These spaces are, however, situated in the context of deep societal inequalities. Modes of discrimination are carried over into participatory interaction. The democratic subject is judged by its physically embodied appearance, which replicates external hierarchies and impedes the freedom of self-expression. To tackle this problem, this article seeks to identify ways to increase the freedom of the (...)
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  • Constructing Citizenship Without a Licence: The Struggle of Undocumented Immigrants in the USA for Livelihoods and Recognition.Fran Ansley - 2010 - Studies in Social Justice 4 (2):165-178.
    This article questions the meanings and expression of "citizenship" in the context of new Latina and Latino migration into the southeastern United States-a region long marked by legally policed racial systems and now experiencing the varied shocks of globalization. Focused on a legislative campaign that won access to a state-issued driver's licence for undocumented migrants in Tennessee in spring 2001, the article explores some of the tensions that emerged on the road to this unlikely victory and raises questions for the (...)
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  • Perspectivas del derecho ambiental en Colombia.Gloria Amparo Rodriguez, Giovanni Herrera & Beatriz Londoño - 2006 - Universidad del Rosario.
    Este proyecto responde a un momento histórico de gran importancia, que por supuesto no pudo ser más oportuno. Colombia celebra en el año 2006 los quince años de la promulgación de su Constitución Política, y los cambios de trascendentales surgidos a partir de su aplicación has sido prolíficos, Particularmente, el tema ambiental ha sobresalido dentro de las grandes transformaciones del país, y por ello no en vano hoy se afirma que tenemos una verdades Constitución ecológica. De igual forma, la Facultad (...)
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  • Feminist political philosophy.Noëlle McAfee - 2010 - Stanford Encyclopedia of Philosophy.
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  • Community Radio in Political Theory and Development Practice.Ericka Tucker - 2013 - Journal of Development and Communication Studies 2 (2-3):392 - 420.
    While to political theorists in the United States ‘community radio’ may seem a quaint holdover of the democratization movements of the 1960s, community radio has been an important tool in development contexts for decades. In this paper I investigate how community radio is conceptualized within and outside of the development frame, as a solution to development problems, as part of development projects communication strategy, and as a tool for increasing democratic political participation in development projects. I want to show that (...)
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  • Deliberations on the Life Science: Pitfalls, Challenges and Solutions.M. J. J. A. A. Korthals - unknown
    In this article I sketch several versions of the deliberative approach and then discuss five problems which confront a deliberative ethicist of contemporary problems of the life sciences, in particular about food, nature and agriculture. I begin by discussing problems of unequal participation in deliberations and secondly analyze cognitive and normative uncertainties that abound in the life sciences like biotechnology. Thirdly, these sciences comprise different scripts that steer the type of outcome, like products and services. Dependent on the framing, the (...)
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  • Civil disobedience and civic virtues.Piero Moraro - 2011 - Dissertation, Stirling
    This thesis examines the concept of civil disobedience, and the role the latter can play in a democratic society. It aims to offer a moral justification for civil disobedience that departs from consequentialist or deontological considerations, and focuses instead on virtue ethics. By drawing attention to the notion of civic virtues, the thesis suggests that, under some circumstances, an act of civil disobedience is the very act displaying a virtuous disposition in the citizen who disobeys. Such disposition is interpreted in (...)
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  • Minoritarian Politics and the Pluralisation of Democracy.Aletta J. Norval - 1993 - Filozofski Vestnik 14 (2).
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  • Symposia on Gender, Race and Philosophy.Noëlle Mcafee - 2007 - Philosophy 3 (3).
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