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The myth of the neutral 'man'

In Mary Vetterling-Braggin (ed.), Sexist language: a modern philosophical analysis. Totowa, N.J.: Littlefield, Adams. pp. 100--16 (1981)

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  1. Listening to a different voice: A feminist critique of Gilligan.Dennis M. Senchuk - 1990 - Studies in Philosophy and Education 10 (3):233-249.
    A critical examination of Carol Gilligan's study of “psychological theory and women's development,” this essay begins by exploring her concerns about malebiased developmental theorizing. I consider in detail Gilligan's criticisms of Sigmund Freud and her own empirical studies of moral development, as they relate to the work of L. Kohlberg. After defending Freud to some degree, I propose various alternative interpretations of her data-interviews with males and females about hypothetical ethical dilemmas and with females about actual abortion decisions. I contend (...)
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  • The power of words: feminism and philosophy of language.Alessandra Tanesini - unknown
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  • What’s so bad about being a manageress?Juta Pulijana & Graham Stevens - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    A feminitive is a noun which restricts its extension to women/girls. They have a long history of use within English (e.g. princess, temptress), as well as more recent additions to English (e.g. manageress, hostess). The desirability of introducing feminitives as a device of feminist language reforms is controversial. While some are a helpful tool for raising the visibility of women in traditionally male roles and environments, some seem counterproductive because they reinforce the assumption that the default referents of the original (...)
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  • Leaky bodies and boundaries : feminism, deconstruction and bioethics.Margrit Shildrick - unknown
    This thesis draws on poststructuralism/postmodernism to present a feminist investigation into the human body, its modes of (self)identification, and its insertion into systems of bioethics. I argue that, contrary to conventional paradigms, the boundaries not only of the subject, but of the body too, cannot be secured. In exploring and contesting the closure and disembodiment of the ethical subject, I propose instead an incalculable, but nonetheless fully embodied, diversity of provisional subject positions. My aim is to valorise women and situate (...)
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