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Philosophy and the Enterprise of Science in the Later Middle Ages

In Yehuda Elkana & Samuel Sambursky (eds.), The Interaction between science and philosophy. Atlantic Highlands, N.J.,: Humanities Press. pp. 51--74 (1974)

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  1. The Identity of Natural Philosophy. a Response To Edward Grant.Andrew Cunningham - 2000 - Early Science and Medicine 5 (3):259-278.
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  • Recent research on medieval logic.Paul Vincent Spade - 1979 - Synthese 40 (1):3 - 18.
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  • The Oxford Calculators in Context.Edith Sylla - 1987 - Science in Context 1 (2):257-279.
    The ArgumentOur understanding of the predisposing factors, the nature, and the fate of the Oxford Calculatory tradition can be significantly increased by seeing it in its social and institutional context. For instance, the use of intricate imaginary cases in Calculatory works becomes more understandable if we see the connection of these works to undergraduate logical disputations. Likewise, the demise of the Calculatory tradition is better understood in the light of subsequent efforts at educational reform.Unfortunately, too little evidence remains about the (...)
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  • Logic's God and the natural order in late medieval Oxford: The teaching of Robert Holcot.Katherine H. Tachau - 1996 - Annals of Science 53 (3):235-267.
    Recent students of late medieval intellectual history have treated Oxford theologians' Sentences lectures from the 1320s to 1330s as revealing the interface of the theological, logical, and scientific thinking characteristic of a historically momentous ‘New English Theology’. Its conceptual achievement, historians generally concur, was the casting off of the speculative metaphysics of such thirteenth-century authors as Robert Grosseteste and Roger Bacon; its methodological novelty made it akin to twentieth-century analytic philosophy and seminal for the early Scientific Revolution. Yet the metaphysically (...)
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  • Medical Similes in Religious Discourse: The Case of Giovanni di San Gimignano OP.Joseph Ziegler - 1995 - Science in Context 8 (1):103-131.
    The ArgumentBy the beginning of the fourteenth century, medicine had acquired a cultural role in addition to its traditional functions as a therapeutic art. Medical subject matter infiltrated the religious discourse via the new thirteenth-century encyclopedic literature. Preachers came to employ in their moral analogies a wider range of medical topics, using sophisticated medical examples and citations attributed to recognized medical authorities. These developments coincided with the growing prestige of medicine as an academic discipline.
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  • Natural knowledge in a traditional culture: Problems in the study of the history of Chinese science. [REVIEW]Yung Sik Kim - 1982 - Minerva 20 (1-2):83-104.
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