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  1. Do No Harm: A Cross-Disciplinary, Cross-Cultural Climate Ethics.Casey Rentmeester - 2014 - De Ethica 1 (2):05-22.
    Anthropogenic climate change has become a hot button issue in the scientific, economic, political, and ethical sectors. While the science behind climate change is clear, responses in the economic and political realms have been unfulfilling. On the economic front, companies have marketed themselves as pioneers in the quest to go green while simultaneously engaging in environmentally destructive practices and on the political front, politicians have failed to make any significant global progress. I argue that climate change needs to be framed (...)
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  • From 'Sustainable Development' to 'Ecological Civilization': Winning the War for Survival.Arran Gare - 2017 - Cosmos and History: The Journal of Natural and Social Philosophy 13 (3):130-153.
    The central place accorded the notion of ‘sustainable development' among those attempting to overcome ecological problems could be one of the main reasons for their failure. ‘Ecological civilization' is proposed and defended as an alternative. ‘Ecological civilization' has behind it a significant proportion of the leadership of China who would be empowered if this notion were taken up in the West. It carries with it the potential to fundamentally rethink the basic goals of life and to provide an alternative image (...)
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  • Rosi Braidotti, The Posthuman. [REVIEW]Rec Magdalena HOŁY-ŁUCZAJ - 2014 - Argument: Biannual Philosophical Journal 4 (1):181-188.
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  • Estetica ecologica. Percepire saggio, vivere corrispondente di Nicola Perullo.Nicola Perullo, Manlio Iofrida & Giovanni Fava - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):181-192.
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  • On the Unity of Nature in the Context of Bialowieza Forest - A Philosophical Perspective.Katarzyna Doliwa - 2018 - Eastern European Journal of Transnational Relations 2 (1):39-51.
    The objective of the paper is to present philosophical positions arguing the unity of nature: from the pantheistic doctrine of the Stoics and the version of pantheism proposed by G. Bruno and B. Spinoza, through the Leibniz concept which assumes that every element of nature is spiritual and capable of intentional actions, to contemporary doctrines. One of the concepts – the “deep ecology” of A. Naess, emphasizes the need for the subjective treatment of every element of nature – people, animals (...)
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