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  1. Embryo Experimentation in Buddhist Ethics.Piyali Mitra - 2018 - Journal of Dharma Studies 1 (1):163-178.
    The objective of this paper is to explore the Buddhist position particularly within the Mahāyāna sect about the use of human embryos which may be either surplus embryos thawedinthe laboratoryorembryosculturedfor researchpurposes.Buddhismdoesnot give prominence to any supreme creation whose plan might be distorted by human intervention with nature. Buddhism postulates the cyclic course of human existence as eternal. There is no starting point to the series of lives lived and obviously there is no end. In the Buddhist thought, there is a (...)
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  • The meaning of detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
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  • Zen apologetics: Reflections on Wright’sPhilosophical Meditations on Zen Buddhism.Jacques Fason - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):77-85.
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  • Egoism, altruism and intentionalism in buddhist ethics.RoyW Perrett - 1987 - Journal of Indian Philosophy 15 (1):71-85.
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  • Derridean Blackmail in The Big Sleep : Allegorizing the Unfixable Mirages of Photography, Film and Criticism.Christopher D. Morris - 2015 - Film-Philosophy 19 (1):304-324.
    Recent criticism has already shown that the notoriously unanswered plot questions of The Big Sleep elicit serious philosophical issues, including skepticism about the validity of interpretation itself. The film allegorizes the reason for this questioning in what Derrida calls the "blackmail" of photography--its coercive claim to represent objective truth. Blackmail arising from photography is the main plot premise of The Big Sleep, but it serves as a figure for the "postal" world of signs divorced from referents, finally epitomized in thel (...)
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  • Challenges in Implementing the Responsibility to Protect: The Security Council Veto and the Need for a Common Ethical Approach.Brian D. Lepard - 2021 - The Journal of Ethics 25 (2):223-246.
    In 2005 the member states of the United Nations recognized a “responsibility to protect” (“R2P”) victims of mass atrocities such as genocide, war crimes, and crimes against humanity. They acknowledged a special role for the U.N. Security Council in responding to these atrocities, including potentially authorizing military action using its extensive powers under Chapter VII of the U.N. Charter. However, the Council has very rarely been able to agree on appropriate action, and the five permanent Council members (“P5”), most notably (...)
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  • A philosophical perspective of contemporary chinese conceptual art.John Zijianc Ding - 1998 - Journal of Chinese Philosophy 26 (4):445-468.
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  • One is all.Dušan Pajin - 1992 - Journal of Chinese Philosophy 19 (1):81-108.
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  • On the Vibhajjavadins.L. S. Cousins - 2001 - Buddhist Studies Review 18 (2):131-182.
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