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L'expérience de la liberté

Galilée (1988)

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  1. Olemisen ainutkertaisuudesta ainutkertaisuuden politiikkaan: Parmenides, Heidegger, Nancy.Jussi M. Backman - 2013 - Tiede Ja Edistys 38 (2):108-124.
    Kirjoitus tarkastelee Martin Heideggerin myöhäisajattelussa esiin nousevaa olemisen ainutkertaisuuden (Einzigkeit, Einmaligkeit) teemaa ja sen edelleenkehittelyä Jean-Luc Nancyn ajattelussa. Teeman osoitetaan kytkeytyvän Heideggerin välienselvittelyyn filosofian esisokraattisen alun, erityisesti Parmenideen ajattelun kanssa. Parmenides ajattelee olemista kaikkia yksittäisiä ilmentymiään, "kuolevaisten" äärellisiä "näkemyksiä" (doksai) yhdistävänä absoluuttisen homogeenisena ja itseidenttisenä ilmeisyytenä (alētheia), todellisuuden puhtaana läsnäolona ajattelulle. Tätä vasten Heidegger ajattelee olemisen nimenomaan yksittäisten ilmentymiensä kontekstuaalisena ainutkertaisuutena, mielekkyystilanteiden ainutkertaistavana kontekstualisoitumisena. Nancy jatkaa ajatusta kuvailemalla olemista "ainutkertaiseksi-monikolliseksi" (singulier pluriel), mutta täydentää Heideggerin ajatteluun tunnetusti jäänyttä aukkoa soveltamalla ajatusta (...)
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  • A Touch of Doubt: On Haptic Skepticism.Rachel Aumiller - 2021 - Berlin, Germany: Walter de Gruyter.
    A Touch of Doubt traces the theme of touch in the evolution of skepticism through Platonism, German idealism, Continental philosophy and psychoanalysis. Haptic Scepticism, the field of ethics emerging from this study, explores the grasp-ability of contradiction. Contradiction is a haptic marvel. We can cup it in our palms, press it against our lips, dip our toes into its coolness, and, if we are not careful, we may even burn ourselves on its surface.
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  • Die Aussagekraft wirklichkeitsferner Gedankenexperimente für Theorien personaler Identität.Marc Andree Weber - 2017 - In Andreas Oberprantacher & Anne Siegetsleitner (eds.), Mensch sein – Fundament, Imperativ oder Floskel Beiträge zum 10. Kongress der Österreichischen Gesellschaft für Philosophie. pp. 493-503.
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  • (1 other version)Re-appraising the Subject and the Social in Western Philosophy and in Contemporary Orthodox thought.Ilias Papagiannopoulos - 2007 - Studies in East European Thought 58 (4):299-330.
    The notion of a constitutive lack, which formed the ambivalent initial framework of Western metaphysics, marks the contemporary attempt to think anew the social and the subject. While metaphysics had difficulties to justify ontologically the event of sociality and was tempted to construct a closed subjectivity, post-metaphysical thought by contrast justifies often the sociality of a non-identity. The presuppositions of Orthodox-Christian theology allow us to think of subjectivity and sociality in terms of a different ontology, elaborating a new synthesis between (...)
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  • (1 other version)Re-appraising the subject and the social in western philosophy and in contemporary orthodox thought.Ilias Papagiannopoulos - 2006 - Studies in East European Thought 58 (4):299 - 330.
    The notion of a constitutive lack, which formed the ambivalent initial framework of Western metaphysics, marks the contemporary attempt to think anew the social and the subject. While metaphysics had difficulties to justify ontologically the event of sociality and was tempted to construct a closed subjectivity, post-metaphysical thought by contrast justifies often the sociality of a non-identity. The presuppositions of Orthodox-Christian theology allow us to think of subjectivity and sociality in terms of a different ontology, elaborating a new synthesis between (...)
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  • Evil and the Experience of Freedom: Nancy on Schelling and Heidegger.Patrick Roney - 2009 - Research in Phenomenology 39 (3):374-400.
    This essay examines Jean-Luc Nancy's re-posing of the question of freedom in The Experience of Freedom in relation to three issues—what he calls the “thought of freedom,” the reality of evil, and the closure of metaphysics. All three elements that he discusses point directly to Heidegger's engagement with Friedrich Schelling's attempt to establish a system of freedom. My intervention into the discussion between these three thinkers will address several issues. The first part draws out the implications of Nancy's argument that (...)
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  • The ethos of sovereignty: A critical appraisal. [REVIEW]Panu Minkkinen - 2007 - Human Rights Review 8 (2):33-51.
    Taking as its starting point the commonly held claim about the obscurity of the concept of sovereignty, the article first identifies a fundamental paradox between the classical Westphalian notion of state sovereignty and human rights. In the rhetoric of international politics, attempts to establish the responsibility of states to respect human rights and fundamental freedoms within their jurisdictions are often countered with claims referring to the “sovereign equality” of all states and the subsequent principle of non-intervention. The article suggests that (...)
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