Results for 'Jean-Luc Nancy'

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  1. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of (...)
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  2. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  3.  71
    Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy (...)
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  4.  75
    The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  5. Community of No-Self: The Ethical-Existential Structure of Community in Watsuji Tetsurō and Jean-Luc Nancy.Anton Luis Sevilla - 2012 - In Applied Ethics: Theories, Methods and Cases. Center for Applied Ethics and Philosophy. pp. 48-61.
    This paper is an analysis of one theoretical facet of the problem of Buddhist participation in closed nationalist discourses: the essential relationship between the dislocation of subjectivity (or the emptying of ego) and the formation of communities (such as a nation-state or a Volk). Through this, I hope to explore the effects disciplines of subjectivity (including Buddhism) might have on socio-political formations (such as closed nationalism or imperialism). In order to do so, I will compare two key works in which (...)
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  6. Interview with Jean-Luc Nancy.Jacques Derrida - 1988 - Topoi 7 (2):113-121.
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  7. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. (...)
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  8. Tangents and Metonymies in Derrida’s “On Touching–Jean-Luc Nancy”.Francesco Tampoia - manuscript
    At a distance of more ten years from publication (2000 French/2005 English translation), with this essay I will re-read, comment and discuss, in different way and in form of anthological sketch, the Derridean volume ‘On Touching-Jean Luc Nancy’, focusing in particular on its ‘tangents and its metonymies’, its manifold entanglements with the metaphysics of touch and bodily connections. Making use of the geometrical figure of the tangent, Derrida affirms that "[if] philosophy has touched the limit [my emphasis-J. D. (...)
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  9.  22
    La tradition allemande dans la philosophie, de Alain Badiou y Jean-Luc Nancy[REVIEW]Rodrigo Y. Sandoval - 2018 - Mutatis Mutandis 11:161-164.
    Reseña en español del diálogo entre A. Badiou y J.-L. Nancy, editado por Jan Völker y publicado en 2017.
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  10.  80
    Ian James, the Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy[REVIEW]Russell Ford - 2007 - Continental Philosophy Review 40 (1):107-111.
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  11.  41
    Nancy and Neruda: Poetry Thinking Love.Joshua M. Hall - 2014 - Contemporary Aesthetics 12.
    My intention in this paper is to respond to Jean-Luc Nancy’s claim that poetry, along with philosophy, is essentially incapable of what Nancy describes as "thinking love." To do so, I will first try to come to an understanding of Nancy’s thinking regarding love and then of poetry as presented in his essay "Shattered Love." Having thus prepared the way, I will then respond, via Pablo Neruda’s poem "Oda al Limón," to Nancy’s understanding of poetry (...)
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  12. Containing Community: From Political Economy to Ontology in Agamben, Esposito, and Nancy.Greg Bird - 2016 - SUNY Press.
    Community has been both celebrated and demonized as a fortress that shelters and defends its members from being exposed to difference. Instead of abandoning community as an antiquated model of relationships that is ill suited for our globalized world, this book turns to the writings of Giorgio Agamben, Roberto Esposito, and Jean-Luc Nancy in search for ways to rethink community in an open and inclusive manner. Greg Bird argues that a central piece of this task is found in (...)
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  13. World, Nothing, and Globalization in Nishida and Nancy.John Krummel - 2014 - In Leah Kalmanson James Mark Shields (ed.), Buddhist Responses to Globalization. pp. 107-129.
    The “shrinking” of the globe in the last few centuries has made explicit that the world is a tense unity of many: the many worlds are forced to contend with one another. Nishida Kitarō, the founder of the Kyoto school, once stated that to be is to be implaced. We exist by partaking in “the socio-historical world.” More recently, Jean-luc Nancy has conceived of the world in terms of sense. What is striking in both is that the world (...)
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  14. The Fact of Sense: Nancy and Kant on the Withdrawn Origin of Moral Experience.Bryan Lueck - 2011 - MonoKL 10:216-230.
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  15. An Antihumanist Reinterpretation of the Philosophy of Singularity.Dilara Bilgisel - 2016 - Uludağ University Faculty of Arts and Sciences Journal of Philosophy 15 (27):245-261.
    This article takes a close look at the discussion of singularity in Jean-Luc Nancy’s Inoperative Community and Being Singular Plural with the aim to comment on subject-object dichotomy and create a new context for its relationship with resistance. The philosophy of singularity is critical of humanism and the individualist model of subjectivity it advocates. By placing a challenging scenario of antihumanism against the humanist sense of responsibility, the philosophy of singularity questions whether it is possible to do philosophy (...)
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  16.  75
    Post-Continental Naturalism: Equipollence Between Science and Ontological Pluralism. [REVIEW]Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    Ian James has carved a rigorous analysis of four philosophers—Jean-Luc Nancy, François Laruelle, Catherine Malabou and Bernard Stiegler—who not only engage with the limits of thought through variegated, albeit embedded, disciplinary tendencies but have also, arguably, spearheaded a critical reorientation of continental philosophy, slowly opening the doors for transcending the traditional terms of the analytic-continental divide by engaging with a pluralized understanding of the sciences. A parallel plexus of American naturalist philosophy accompanies James’ analysis, as he stakes the (...)
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  17. This Body of Art: The Singular Plural of the Feminine.Helen A. Fielding - 2005 - Journal of the British Society for Phenomenology 36 (3):277-292.
    I explore the possibility that the feminine, like art, can be thought in terms of Jean-Luc Nancy’s concept of the singular plural. In Les Muses, Nancy claims that art provides for the rethinking of a technë not ruled by instrumentality. Specifically, in rethinking aesthetics in terms of the debates laid out by Kant, Hegel and Heidegger, he resituates the ontological in terms of the specificity of the techniques of each particular artwork; each artwork establishes relations particular to (...)
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  18. Contempt, Community, and the Interruption of Sense.Bryan Lueck - 2017 - Critical Horizons 18 (2):154-167.
    In the early modern period, contempt emerged as a persistent theme in moral philosophy. Most of the moral philosophers of the period shared two basic commitments in their thinking about contempt. First, they argued that we understand the value of others in the morally appropriate way when we understand them from the perspective of the morally relevant community. And second, they argued that we are naturally inclined to judge others as contemptible, and that we must therefore interrupt that natural movement (...)
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  19. Humor, Contempt, and the Exemption From Sense.Bryan Lueck - 2020 - Philosophy Today 64 (1):205-220.
    Building on the theory of humor advanced by Yves Cusset in his recent book Rire: Tractatus philo-comicus, I argue that we can understand the phenomenon in terms of what Jean-Luc Nancy, following Roland Barthes, has called the exemption from sense. I attempt to show how the humorous sensibility, understood in this way, is entirely incompatible with the experience of others as contemptible. I conclude by developing some of the normative implications of this, focusing specifically on the question whether (...)
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  20.  59
    Obligation and the Fact of Sense.Bryan Lueck - 2019 - Edinburgh University Press.
    This book proposes a substantially new solution to a classic philosophical problem: how is it possible that morality genuinely obligates us, binding our wills without regard to our perceived well-being? Building on Immanuel Kant’s idea of the fact of reason, the book argues that the bindingness of obligation can be traced back to the fact, articulated in different ways by Maurice Merleau-Ponty, Michel Serres, and Jean-Luc Nancy, that we find ourselves responsive, prior to all reflection, to a pre-personal, (...)
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  21. Bayle and Panpsychism.Jean-Luc Solère - 2017 - Archiv für Geschichte der Philosophie 99 (1):64-101.
    Pierre Bayle shows that, in order to avoid devastating objections, materialism should postulate that the property of thinking does not emerge from certain material combinations but is present in matter from the start and everywhere—a hypothesis recently revived and labelled “panpsychism”. There are reasons for entertaining the idea that Bayle actually considers this enhanced materialism to be tenable, as it might use the same line of defence that Bayle outlined for Stratonism. However, this would lead to a view similar to (...)
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  22. Ontology-Assisted Database Integration to Support Natural Language Processing and Biomedical Data-Mining.Jean-Luc Verschelde, Marianna C. Santos, Tom Deray, Barry Smith & Werner Ceusters - 2004 - Journal of Integrative Bioinformatics. Repr. In: Yearbook of Bioinformatics , 39–48 1:1-10.
    Successful biomedical data mining and information extraction require a complete picture of biological phenomena such as genes, biological processes, and diseases; as these exist on different levels of granularity. To realize this goal, several freely available heterogeneous databases as well as proprietary structured datasets have to be integrated into a single global customizable scheme. We will present a tool to integrate different biological data sources by mapping them to a proprietary biomedical ontology that has been developed for the purposes of (...)
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  23. L'ego et le Dasein Heidegger et la “ destruction ” de Descartes dans "Sein und Zeit".Jean-Luc Marion - 1987 - Revue de Métaphysique et de Morale 92 (1):25-53.
    Descartes ne joue pas, dans la pensée de Heidegger, un rôle limité à l'interprétation de l'histoire de la philosophie. Lorsque Sein und Zeit entreprend de déterminer le mode d'être propre et irréductible du Dasein, Heidegger doit entrer en confrontation avec certes Husserl, mais surtout, par-delà la « conscience » husserlienne, avec Descartes lui-même. Car l'ennemi mortel du Dasein, cest l'ego du cogito. Dans quelle mesure cette rivalité n'induit-elle pas aussi une similitude? Die Rolle, die Descartes in dem Denken von Heidegger (...)
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  24. Naturalizing Husserlian Phenomenology Along a Leibnizian Pathway.Jean-Luc Petit - 2014 - Avant: Trends in Interdisciplinary Studies (2):218-231.
    A contribution to the history of a formerly hotly discussed, but short-lived scientific project: neurophenomenology , the proposal of weaving together Husserlian phenomenology of consciousness and the neuroscience of brain functioning, this article traces back the opening and closing of an apparent window of opportunity, both in phenomenology and in neuroscience, for the eventually unfulfilled realization of that project.
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  25. Espace et temps vécus dans les pratiques professionnelles enseignantes médiatisées par les technologies de l'information et de la communication.Jean-Luc Rinaudo - 2012 - Revue Phronesis 1 (1):85-91.
    . From several researches in educational sciences, the aim of this text is to understand how virtuality questions the professional situation of the teachers, in particular in the unconscious dimensions of the space and of time. The unconscious dimension of professional situation is revealing by the work of unlinking which the context of the information and communication technologies creates. . Ce texte tente de repérer à partir de plusieurs travaux de recherche menés en sciences de l’éducation comment la virtualité vient (...)
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  26. Espace et temps vécus dans les pratiques professionnelles enseignantes médiatisées par les technologies de l’information et de la communicationSpace and Time Lived in the Teachers’ Professional Practices Mediatised by Information and Communication Technologies.Jean-Luc Rinaudo - 2012 - Revue Phronesis 1 (1):85-91.
    From several researches in educational sciences, the aim of this text is to understand how virtuality questions the professional situation of the teachers, in particular in the unconscious dimensions of the space and of time. The unconscious dimension of professional situation is revealing by the work of unlinking which the context of the information and communication technologies creates. -/- Ce texte tente de repérer à partir de plusieurs travaux de recherche menés en sciences de l’éducation comment la virtualité vient remettre (...)
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  27. Bien, sphere et hebdomades: L'art d'écrire chez Boèce et Proclus.Jean-Luc Solere - 2003 - In Alain Galonnier (ed.), Boèce ou la Chaîne des Savoirs. pp. 55-110.
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  28.  15
    Les images psychiques selon S. Augustin.Jean-Luc Solere - 2003 - In Danielle Lories & Laura Rizzerio (eds.), De la phantasia à l’imagination. Ottignies-Louvain-la-Neuve, Belgium: pp. 103-136.
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  29. Le possible selon Aristote.Jean-Luc Solere - 2004 - Revue de Philosophie Ancienne 22 (2):37-96.
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  30.  18
    Postérité d’Ockham. Temps cartésien et temps newtonien au regard de l’apport nominaliste.Jean-Luc Solere - 1999 - In Eric Alliez (ed.), Metamorphosen der Zeit. Munich, Germany: pp. 292-322.
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  31.  12
    Remédier aux passions : de la ‘fortitudo’ antique et médiévale à la ‘résolution’ cartésienne.Jean-Luc Solere - 2003 - In Bernard Besnier, Pierre-François Moreau & Laurence Renault (eds.), Les Passions antiques et médiévales. Théories et Critiques des Passions, 1. Paris, France: pp. 213-248.
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  32.  17
    Tension et intention. Esquisse de l’histoire d’une notion.Jean-Luc Solere - 2007 - In Lambros Couloubaritsis & Antonin Mazzù (eds.), Questions sur l’Intentionnalité. Brussels, Belgium: pp. 59-124.
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  33.  61
    La différence : l’entre-deux à l’œuvre.Eszter Horváth - manuscript
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  34. Haraway’s Lost Cyborg and the Possibilities of Transversalism.Michelle Bastian - 2006 - Signs 43 (3):1027-1049.
    This article explores Donna Haraway’s overlooked theories of coalition-building along with the tactics of transversalism. I initially outline Haraway’s contributions and discuss why the cyborg of coalition has been ignored. I then relate this work to transversal politics, a form of coalition-building that acknowledges both the need for more open understandings of the subject and also the threatening circumstances that form these ‘hybrid’ subjects. The intriguing alliance that can be formed between them offers ways of dealing with the fears and (...)
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  35.  60
    Être bourré, o del corpo senza corpo. [REVIEW]Fabio Vergine - 2015 - Doppiozero 1.
    Recensione di J. L. NANCY, T. TUPPINI, Être bourré, o del corpo senza corpo, Mimesis, Milano-Udine2014.
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  36. La fenomenología de la donación como filosofía primera, jean luc marion.Carlos Arboleda Mora (ed.) - 2008 - Universidad Pontificia Bolivariana.
    La fenomenología de la donación tal como la concibe Jean Luc Marion tiene el objetivo de ser una filosofía primera, más allá de Aristóteles y de Emmanuel Lévinas. Esto es básico para una nueva comprensión de la fenomenología de la religión como revelación graciosa del fenómeno saturado.
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  37. The Other as a Phenomenon of Icon in Jean-Luc Marion's Philosophy.Inga Bartkiene - 2016 - Dissertation, Vytautas Magnus University
    In the thesis a description of the other person as a phenomenon of icon in thinking of a contemporary French philosopher Jean-Luc Marion is researched. A question is raised how the icon (as Marion describes it) can be recognized in the face of the other. A notion of “iconic visibility” is accepted and employed to study how phenomenal “structure” of the first icon – Christ – repeats itself in the face of the other. Main features allowing to interpret the (...)
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  38.  64
    Which God(s) Do You (Not) Believe In? An Interview with Christopher Watkin.Jon Baldwin - 2020 - International Journal of Baudrillard Studies 16 (1).
    An interview exploring the complexity of contemporary French philosophical atheism, in the light of Difficult Atheism: Post-Theological Thinking in Badiou, Nancy and Meillassoux (Edinburgh UP, 2011).
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  39. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  40.  65
    The Hermeneutics of Givenness by Jean-Luc Marion.Sarah Horton - 2020 - In Jean-Luc Marion and Christiaan Jacobs-Vandegeer (ed.), The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology. New York, NY, USA: pp. 17–47.
    Translation (French to English) of Jean-Luc Marion's "La donation en son herméneutique," originally published (in French) as chapter II of Reprise du donné (Paris: PUF, 2016).
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  41. Poetic Becomings: A Sensing of the Good.Michael Anker - 2011
    This paper is an attempt at developing a poetic ontology of the senses through an understanding of poetry, or more importantly the poetic as such, i.e., the movement, temporality, and various antinomies within poetic gesturing which interrupt the logic of closed meaning and totalization. Through a range of philosophers such as Nietzsche, Heidegger, Derrida, and Jean-Luc Nancy, amongst others, and primarily the poetry of Pessoa and Rilke, the paper investigates how poetry (poetics) may not only show us a (...)
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  42.  21
    Berlín.Facundo Bey - 2019 - Discusiones Filosóficas 20 (34):187-190.
    El presente texto de Maurice Blanchot (1907-2003) apareció por primera vez en una traducción al italiano de Guido Neri bajo el título “II nome Berlino” [El nombre Berlín], publicado en 1964 en la revista literaria dirigida por Elio Vittorini e Italo Calvino Il menabó 7, año 6, pp. 121-25. El texto original en francés se extravió y, con la autorización del propio Blanchot, Hélène Jelen y Jean-Luc Nancy tradujeron la versión italiana al francés para publicarla en 1983 como (...)
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  43.  66
    Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3:70.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
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  44.  23
    Berlín [Traducción de Facundo Bey].Maurice Blanchot & Facundo Bey - 2019 - Discusiones Filosóficas 34 (20):187-190.
    El presente texto de Maurice Blanchot (1907-2003) apareció por primera vez en una traducción al italiano de Guido Neri bajo el título “II nome Berlino” [El nombre Berlín], publicado en 1964 en la revista literaria dirigida por Elio Vittorini e Italo Calvino Il menabó 7, año 6, pp. 121-25. El texto original en francés se extravió y, con la autorización del propio Blanchot, Hélène Jelen y Jean-Luc Nancy tradujeron la versión italiana al francés para publicarla en 1983 como (...)
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  45.  31
    Relational Matters: A Critique of Speculative Realism and a Defence of Non-Reductive Materialism.Austin Lillywhite - 2017 - Chiasma: A Site for Thought 4:13-39.
    This essay critiques the return to objects posited by certain new materialisms, most specifically the speculative realism of Harman, Meillassoux and Brassier. It argues that their “non-relational” and “autonomous” ontology represents a neo-positivist conception of reality. In place of such an atomistic ontology, I will suggest that the new materialisms develop a more productive, “non-reductive materialism”—a term drawn from analytic philosophy of mind. I will interpret Merleau-Ponty and Jean-Luc Nancy as crucial examples of such a materialism on the (...)
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  46. Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW]Cynthia Nielsen - 2005 - Ars Disputandi 5.
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  47.  37
    Review of Simon Blackburn's Mirror, Mirror: The Uses and Abuses of Self-Love. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):53-54.
    This review has direct bearing on a COVID 19 world and uses Blackburn's understanding of ontotheology to foreground a critique not only of narcissism but also of the novel coronavirus. This book is a gem which reviewed in India during early COVID 19 lockdown is now all the more important since COVID 19 changes the way we approach Blackburn.
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  48.  27
    The Conflict of Interpretations as an Essential Epistemological Tool for Women’s Studies.Fernanda Henriques - 2019 - Critical Hermeneutics 3:109-134.
    This paper aims to show how Paul Ricoeur's hermeneutics, namely in the specificity of the Conflict of interpretations category, is a fruitful resource in the constitution of Women's Studies as well as to legitimize the need for its full integration in the canons of humanistic knowledge. In general, they continue to ignore the immense body of knowledge and perspectives that Women's Studies have produced in recent decades. In this sense, it begins by presenting the general features of the hermeneutic problematic (...)
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  49.  65
    Philosophy, Deconstruction, Phenomenology and Religion in the Crisis of Our Trasnmodern World.Juan Carlos Moreno Romo - 2011 - Escritos 19 (43):285-313.
    El título es claro, y nunca he creído en los resúmenes. El que quiera leer, que lea. ¡Ah! ¡Y que lo haga en español!
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  50. Filosofía, deconstrucción, fenomenología y religión en la crisis de nuestro mundo transmoderno.Juan Carlos Moreno Romo - 2011 - Escritos 19 (43):285-313.
    El presente artículo fue escrito a escasos días de cumplirse los setenta y seis años de la célebre conferencia de Husserl sobre La filosofía en la crisis de la humanidad europea, dictada en el Círculo Cultural de Viena, el 7 y el 10 de mayo de 1935. Más que por lo casi redondo de las cifras, la necesidad de conmemorar ese acontecimiento filosófico tan importante fue motivada por el “Encuentro Regional de Filosofía y Pedagogía: Fenomenología y Aprendizaje Significativo”, con el (...)
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