Results for 'Jean-Luc Nancy'

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  1. Listening.Jean-Luc Nancy - 2007 - Fordham University Press.
    In this lyrical meditation on listening, Jean-Luc Nancy examines sound in relation to the human body. How is listening different from hearing? What does listening entail? How does what is heard differ from what is seen? Can philosophy even address listening, écouter, as opposed to entendre, which means both hearing and understanding? Unlike the visual arts, sound produces effects that persist long after it has stopped. The body, Nancy says, is itself like an echo chamber, responding to (...)
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  2. Jean-Luc Nancy’de Sosyo-Ontoloji ve Tekil-Çoğul Varlık Kavramı.Atilla Akalın - 2021 - Beytulhikme An International Journal of Philosophy 11 (3): 1273-1288.
    Jean-Luc Nancy takes the concept of "essence" in order to indicate its drawbacks on the singularity of being. The concept of essence is not a universal and necessary origin, but contingent and historical meanings for Nancy. This historicity in meaning leads Nancy to question the concept of the individual and the rules of the social/public sphere allocated through individuality. Nancy's argument on the ontological environment of finite beings aims to highlight those beings are mixed singular, (...)
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  3. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols (which is expressed only inaptly by the (...)
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  4. Mit Jean-Luc Nancy. Ein Nachruf.Ralf Gisinger - 2021 - Allgemeine Zeitschrift für Philosophie 46 (3):401-415.
    A philosophical obituary on Jean-Luc Nancy, who died in 2021, published in the German journal Allgemeine Zeitschrift für Philosophie. Ein philosophischer Nachruf auf den 2021 verstorbenen Jean-Luc Nancy, erschienen in der Allgemeinen Zeitschrift für Philosophie.
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  5. The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  6. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  7. Reading Derrida against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy (...)
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  8. This world without another. On Jean-Luc Nancy and la mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. (...)
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  9. Community of No-Self: The Ethical-Existential Structure of Community in Watsuji Tetsurō and Jean-Luc Nancy.Anton Luis Sevilla - 2012 - In Applied Ethics: Theories, Methods and Cases. Center for Applied Ethics and Philosophy. pp. 48-61.
    This paper is an analysis of one theoretical facet of the problem of Buddhist participation in closed nationalist discourses: the essential relationship between the dislocation of subjectivity (or the emptying of ego) and the formation of communities (such as a nation-state or a Volk). Through this, I hope to explore the effects disciplines of subjectivity (including Buddhism) might have on socio-political formations (such as closed nationalism or imperialism). In order to do so, I will compare two key works in which (...)
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  10. Interview with Jean-Luc Nancy.Jacques Derrida - 1988 - Topoi 7 (2):113-121.
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  11. Philosophien der Pluralisierung. Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy.Ralf Gisinger - 2020 - Paderborn: Wilhelm Fink/Brill.
    Das Verhältnis von Einheit und Vielheit als ein Grundproblem der Philosophiegeschichte erfährt in den Werken von zwei der gegenwärtig einflussreichsten französischen Denker, Gilles Deleuze und Jean-Luc Nancy, eine je spezifische Reformulierung mit weitreichenden ontologischen sowie politischen Konsequenzen. Durch einen innovativen, aber dennoch einführenden Vergleich kontrastiert und verschränkt Ralf Gisinger erstmalig Ansätze beider Philosophen, indem er sein originäres Konzept der „Pluralisierung“ entwickelt. In einem Feld zwischen Allgemeinheit und Partikularität lassen sich so insbesondere klassische Kategorien der politischen Philosophie wie Identität, (...)
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  12.  89
    Philosophien der Pluralisierung. Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy.Ralf Gisinger - 2020 - Paderborn: Wilhelm Fink/Brill.
    Das Verhältnis von Einheit und Vielheit als ein Grundproblem der Philosophiegeschichte erfährt in den Werken von zwei der gegenwärtig einflussreichsten französischen Denker, Gilles Deleuze und Jean-Luc Nancy, eine je spezifische Reformulierung mit weitreichenden ontologischen sowie politischen Konsequenzen. Durch einen innovativen, aber dennoch einführenden Vergleich kontrastiert und verschränkt Ralf Gisinger erstmalig Ansätze beider Philosophen, indem er sein originäres Konzept der „Pluralisierung“ entwickelt. In einem Feld zwischen Allgemeinheit und Partikularität lassen sich so insbesondere klassische Kategorien der politischen Philosophie wie Identität, (...)
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  13. Tangents and Metonymies in Derrida’s “On Touching–Jean-Luc Nancy”.Francesco Tampoia - manuscript
    At a distance of more ten years from publication (2000 French/2005 English translation), with this essay I will re-read, comment and discuss, in different way and in form of anthological sketch, the Derridean volume ‘On Touching-Jean Luc Nancy’, focusing in particular on its ‘tangents and its metonymies’, its manifold entanglements with the metaphysics of touch and bodily connections. Making use of the geometrical figure of the tangent, Derrida affirms that "[if] philosophy has touched the limit [my emphasis-J. D. (...)
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  14. La tradition allemande dans la philosophie, de Alain Badiou y Jean-Luc Nancy[REVIEW]Rodrigo Y. Sandoval - 2018 - Mutatis Mutandis 11:161-164.
    Reseña en español del diálogo entre A. Badiou y J.-L. Nancy, editado por Jan Völker y publicado en 2017.
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  15. Ian James, the fragmentary demand: An introduction to the philosophy of Jean-Luc Nancy[REVIEW]Russell Ford - 2007 - Continental Philosophy Review 40 (1):107-111.
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  16.  57
    La théodicée de Pierre Bayle.Jean-Luc Solère - 2023 - In Olivier Boulnois (ed.), Dieu d'Abraham, Dieu des philosophes : Révélation et Rationalité. Paris: Librairie Philosophique J. Vrin. pp. 171-193.
    Contrary to what many interpretations claim, according to Bayle faith does not completely eliminate reason. It intervenes to reveal factual truths that can only be known through revelation (for example, that God allowed Adam and Eve to sin). To these factual truths can be applied a rational principle (an axiomatic and evident one, according to Bayle, which he calls a "common notion"), namely, that "what God does is well done." God allowed sin, so we must think it was justified, even (...)
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  17. Bayle et les apories de la raison humaine.Jean-Luc Solere - 2003 - In Isabelle Delpla & Philippe de Robert (eds.), La Raison corrosive. Études sur la pensée critique de Pierre Bayle. Paris, France: pp. 87-137.
    I examine Bayle's infamous statement that Christian mysteries are not only "above" human reason, but are "against" it. I put it back in the context of 16th-17th century Reformed thought. I then discuss the relation between reason and faith according to Bayle.
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  18.  59
    Thomas d’Aquin, l’étiologie proclusienne, et la théorie du concours de Dieu à la causalité naturelle.Jean-Luc Solère - 2022 - In Dragos Calma (ed.), Reading Proclus and the Book of Causes, volume 3: On Causes and the Noetic Triad. Leiden: E.J. Brill. pp. 303-337.
    Bringing together two aspects of Thomas Aquinas's thought that have been studied separately: his theory of God's concurrence and his theory of instrumental causality, I show how he uses the latter (which I discuss first) to clarify the Proclusian principle that the first cause has a greater influence on an effect than the proximate causes. Thanks to this theory, Aquinas accounts for the fact that it is God who confers existence to every new being that is produced by natural processes, (...)
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  19.  54
    Sine qua non causality and the context of Durand’s early theory of cognition.Jean-Luc Solere - 2014 - In A. Speer, F. Retucci, Th Jeschke & G. Guldentops (eds.), Durand of Saint-Pourçain and his Sentences commentary. Historical, Philosophical and Theological Issues. Leuven, Belgium: Peeters. pp. 185-227.
    This paper explores the origins of the term "causa sine qua non" used by Durand de Saint-Pourçain to describe the role of material things in knowledge. I show that its technical meaning comes from the Stoics and was transmitted to the Middle Ages by Boethius' commentary on Cicero's Topics. The expression "sine qua non" here does not have the ordinary and restricted meaning of "indispensable", "necessary condition", which can also apply to direct, per se causes of an effect. In the (...)
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  20.  50
    Création continuelle, concours divin et théodicée dans le débat Bayle-Jaquelot-Leibniz.Jean-Luc Solere - 2015 - In Chr. Leduc, P. Rateau and J.-L. Solère, eds., Leibniz et Bayle: Confrontation et Dialogue. Hanover, Germany: pp. 395-424.
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  21.  44
    Être licencié en Paradis: la prégnance du modèle scolaire au Moyen Age d’après un sermon de Robert de Sorbon.Jean-Luc Solere - 2005 - In Denis Kambouchner & F. Jacquet-Francillon (eds.), La Crise de la Culture Scolaire. Origines, interprétations, perspective. Paris, France: pp. 45-64.
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  22. Scepticisme, métaphysique et morale : le cas Bayle.Jean-Luc Solere - 2010 - In Hubert Bost & Anthony McKenna (eds.), Les « Éclaircissements » de Bayle. Paris, France: pp. 499-524.
    In this paper, I examine the problem of Bayle's skepticism. I show that he is not a wholesale skeptic. Rather, he thinks that reason is plagued by internal conflicts. But its principles, which clash with each other, can be adopted separately from each other. It is often what we have to do when dealing with metaphysical problems. This also entails that reason is not to be rejected as a whole when it happens to be contradicted by faith; only some of (...)
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  23. Bayle and Panpsychism.Jean-Luc Solère - 2017 - Archiv für Geschichte der Philosophie 99 (1):64-101.
    Pierre Bayle shows that, in order to avoid devastating objections, materialism should postulate that the property of thinking does not emerge from certain material combinations but is present in matter from the start and everywhere—a hypothesis recently revived and labelled “panpsychism”. There are reasons for entertaining the idea that Bayle actually considers this enhanced materialism to be tenable, as it might use the same line of defence that Bayle outlined for Stratonism. However, this would lead to a view similar to (...)
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  24. Remédier aux passions : de la ‘fortitudo’ antique et médiévale à la ‘résolution’ cartésienne.Jean-Luc Solere - 2003 - In Bernard Besnier, Pierre-François Moreau & Laurence Renault (eds.), Les Passions antiques et médiévales. Théories et Critiques des Passions, 1. Paris, France: pp. 213-248.
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  25.  98
    Bayle, les théologiens catholiques et la rétorsion stratonicienne.Jean-Luc Solere - 2004 - In Anthony McKenna & Gianni Paganini (eds.), Pierre Bayle et la République des Lettres. Philosophie, religion, critique. Paris, France: pp. 129-170.
    I first explain the scholastic (Scotist) thesis on the independence of essences Bayle alludes to in the passage of the Continuation des Pensée Diverses where he presents the Stratonicians' and the Chinese philosophers' retorsion. Then, I show that this retorsion applies to the argument of the existence of God based on "aseity", but not to the occasionalist argument based on the "quod nescis" principle. I conclude that materialism (the "Stratonician hypothesis") cannot be, for Bayle, a satisfying system.
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  26. Les images psychiques selon S. Augustin.Jean-Luc Solere - 2003 - In Danielle Lories & Laura Rizzerio (eds.), De la phantasia à l’imagination. Ottignies-Louvain-la-Neuve, Belgium: pp. 103-136.
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  27. Nancy and Neruda: Poetry Thinking Love.Joshua M. Hall - 2014 - Contemporary Aesthetics 12.
    My intention in this paper is to respond to Jean-Luc Nancy’s claim that poetry, along with philosophy, is essentially incapable of what Nancy describes as "thinking love." To do so, I will first try to come to an understanding of Nancy’s thinking regarding love and then of poetry as presented in his essay "Shattered Love." Having thus prepared the way, I will then respond, via Pablo Neruda’s poem "Oda al Limón," to Nancy’s understanding of poetry (...)
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  28. Bien, sphere et hebdomades: L'art d'écrire chez Boèce et Proclus.Jean-Luc Solere - 2003 - In Alain Galonnier (ed.), Boèce ou la Chaîne des Savoirs. pp. 55-110.
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  29. Postérité d’Ockham. Temps cartésien et temps newtonien au regard de l’apport nominaliste.Jean-Luc Solere - 1999 - In Eric Alliez (ed.), Metamorphosen der Zeit. Munich, Germany: pp. 292-322.
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  30. Tension et intention. Esquisse de l’histoire d’une notion.Jean-Luc Solere - 2007 - In Lambros Couloubaritsis & Antonin Mazzù (eds.), Questions sur l’Intentionnalité. Brussels, Belgium: pp. 59-124.
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  31. THE INFLUENCE OF LEADERSHIP STYLES ON EMPLOYEE PERFORMANCE IN CONSTRUCTION FIRMS.Jean Luc Kalambayi, Darlington Peter Onojaefe, Sophie Nguepi Kasse & Robertson K. Tengeh - 2021 - EUREKA: Social and Humanities 2021 (5):34-48.
    Currently, there is a dearth of research, examining how project managers’ leadership styles influence the performance of construction company workers in Cape Town. Other research has discussed this subject on a national or international level. Still, comprehensive data on Cape Town construction firms is lacking. This has prevented local enterprises from understanding the role of their project managers’ leadership styles on employee performance outcomes. This article sought to ascertain how leadership styles influence employee performance in construction firms and to develop (...)
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  32. Le possible selon Aristote.Jean-Luc Solere - 2004 - Revue de Philosophie Ancienne 22 (2):37-96.
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  33. Ontology-assisted database integration to support natural language processing and biomedical data-mining.Jean-Luc Verschelde, Marianna C. Santos, Tom Deray, Barry Smith & Werner Ceusters - 2004 - Journal of Integrative Bioinformatics. Repr. In: Yearbook of Bioinformatics , 39–48 1:1-10.
    Successful biomedical data mining and information extraction require a complete picture of biological phenomena such as genes, biological processes, and diseases; as these exist on different levels of granularity. To realize this goal, several freely available heterogeneous databases as well as proprietary structured datasets have to be integrated into a single global customizable scheme. We will present a tool to integrate different biological data sources by mapping them to a proprietary biomedical ontology that has been developed for the purposes of (...)
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  34. L'ego et le Dasein Heidegger et la “ destruction ” de Descartes dans "Sein und Zeit".Jean-Luc Marion - 1987 - Revue de Métaphysique et de Morale 92 (1):25-53.
    Descartes ne joue pas, dans la pensée de Heidegger, un rôle limité à l'interprétation de l'histoire de la philosophie. Lorsque Sein und Zeit entreprend de déterminer le mode d'être propre et irréductible du Dasein, Heidegger doit entrer en confrontation avec certes Husserl, mais surtout, par-delà la « conscience » husserlienne, avec Descartes lui-même. Car l'ennemi mortel du Dasein, cest l'ego du cogito. Dans quelle mesure cette rivalité n'induit-elle pas aussi une similitude? Die Rolle, die Descartes in dem Denken von Heidegger (...)
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  35. Espace et temps vécus dans les pratiques professionnelles enseignantes médiatisées par les technologies de l’information et de la communication.Jean-Luc Rinaudo - 2012 - Revue Phronesis 1 (1):85-91.
    . From several researches in educational sciences, the aim of this text is to understand how virtuality questions the professional situation of the teachers, in particular in the unconscious dimensions of the space and of time. The unconscious dimension of professional situation is revealing by the work of unlinking which the context of the information and communication technologies creates. . Ce texte tente de repérer à partir de plusieurs travaux de recherche menés en sciences de l’éducation comment la virtualité vient (...)
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  36. Espace et temps vécus dans les pratiques professionnelles enseignantes médiatisées par les technologies de l’information et de la communication.Jean-Luc Rinaudo - 2012 - Revue Phronesis 1 (1):85-91.
    From several researches in educational sciences, the aim of this text is to understand how virtuality questions the professional situation of the teachers, in particular in the unconscious dimensions of the space and of time. The unconscious dimension of professional situation is revealing by the work of unlinking which the context of the information and communication technologies creates. -/- Ce texte tente de repérer à partir de plusieurs travaux de recherche menés en sciences de l’éducation comment la virtualité vient remettre (...)
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  37. Naturalizing Husserlian Phenomenology along a Leibnizian Pathway.Jean-Luc Petit - 2014 - Avant: Trends in Interdisciplinary Studies (2):218-231.
    A contribution to the history of a formerly hotly discussed, but short-lived scientific project: neurophenomenology , the proposal of weaving together Husserlian phenomenology of consciousness and the neuroscience of brain functioning, this article traces back the opening and closing of an apparent window of opportunity, both in phenomenology and in neuroscience, for the eventually unfulfilled realization of that project.
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  38. Containing Community: From Political Economy to Ontology in Agamben, Esposito, and Nancy.Greg Bird - 2016 - Albany, New York: SUNY Press.
    Community has been both celebrated and demonized as a fortress that shelters and defends its members from being exposed to difference. Instead of abandoning community as an antiquated model of relationships that is ill suited for our globalized world, this book turns to the writings of Giorgio Agamben, Roberto Esposito, and Jean-Luc Nancy in search for ways to rethink community in an open and inclusive manner. Greg Bird argues that a central piece of this task is found in (...)
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  39. The Fact of Sense: Nancy and Kant on the Withdrawn Origin of Moral Experience.Bryan Lueck - 2011 - MonoKL 10:216-230.
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  40. El cuerpo que acontece.Manuel Ángel González Berruga - 2021 - Reflexiones Marginales 66.
    Two ideas of Jean-Luc Nancy stand out: the subject as a plurality of possibilities open to the world in a constant event and the importance of the body in understanding the subject’s situation in the world. These ideas are drawn from the works of Jean-Luc Nancy A subject? And Corpus. First, the main ideas of A Subject? And secondly, those of Corpus. In a final section, the main conclusions of these two ideas are drawn, among which (...)
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  41. World, Nothing, and Globalization in Nishida and Nancy.John Krummel - 2014 - In Leah Kalmanson James Mark Shields (ed.), Buddhist Responses to Globalization. pp. 107-129.
    The “shrinking” of the globe in the last few centuries has made explicit that the world is a tense unity of many: the many worlds are forced to contend with one another. Nishida Kitarō, the founder of the Kyoto school, once stated that to be is to be implaced. We exist by partaking in “the socio-historical world.” More recently, Jean-luc Nancy has conceived of the world in terms of sense. What is striking in both is that the world (...)
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  42. This Body of Art: The Singular Plural of the Feminine.Helen A. Fielding - 2005 - Journal of the British Society for Phenomenology 36 (3):277-292.
    I explore the possibility that the feminine, like art, can be thought in terms of Jean-Luc Nancy’s concept of the singular plural. In Les Muses, Nancy claims that art provides for the rethinking of a technë not ruled by instrumentality. Specifically, in rethinking aesthetics in terms of the debates laid out by Kant, Hegel and Heidegger, he resituates the ontological in terms of the specificity of the techniques of each particular artwork; each artwork establishes relations particular to (...)
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  43.  94
    Agamben, Giorgio.Bryan Lueck - 2015 - In Peter Gratton & Marie-Eve Morin (eds.), The Nancy Dictionary. Edinburgh University Press. pp. 19-20.
    A brief account of the work of Giorgio Agamben and its relation to the work of Jean-Luc Nancy.
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  44.  93
    Phenomenology.Bryan Lueck - 2015 - In Peter Gratton & Marie-Eve Morin (eds.), The Nancy Dictionary. Edinburgh University Press. pp. 176-178.
    A brief description of phenomenology and of its relation to the work of Jean-Luc Nancy.
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  45.  57
    Ontology.Bryan Lueck - 2015 - In Peter Gratton & Marie-Eve Morin (eds.), The Nancy Dictionary. Edinburgh University Press. pp. 169-171.
    A brief description of ontology and of its relation to the work of Jean-Luc Nancy.
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  46.  92
    El nudo infrapolítico y la verdad de la democracia.Humberto González Núñez - 2018 - Pensamiento Al Margen:160-181.
    Este ensayo expone la manera en que el pensamiento deconstructivo de Jean-Luc Nancy desarrolla un modelo de democracia que va desde sus primeros escritos interpretando a Heidegger y lo elemental del ‘ser-con’ como la categoría por la cual recibimos nuestra experiencia del ser (en un pensamiento que llamamos ‘proto-democrático’) que luego se relacionarán de forma explícita con sus trabajos tardíos sobre la democracia. Siguiendo este trabajo exegético, proponemos una lectura interpretativa que busca argumentar que el pensamiento de (...) puede ser considerado como un pensamiento infrapolítico en cuanto busca pensar la aporía constitutiva de la democracia que se encuentra perfectamente ilustrado en la noción del ‘nudo’ (como el momento tanto de unión como separación—entre el ‘sí’ y el ‘no’). La noción del ‘nudo infrapolítico’ se utilizará como una forma de darle mayor refinamiento a estos esbozos deconstructivos que aparecen implícitamente en el trabajo de Nancy. -/- This essay elucidates the way in which Jean-Luc Nancy’s deconstructive thought develops a thought of democracy that begins with his first interpretive writings on Heidegger and the ‘being-with’ as an existential category (in a thought that we term ‘proto-democractic’) that will then explicitly relate to his later works on democracy. Following this exegetical work, we offer an interpretive reading that seeks to argue that Nancy’s thought can be considered as an infrapolitical one insofar as it seeks to think the constitutive aporia of democracy that is perfectly captured in the notion of the ‘knot’ (as the moment of both union and separation—between the ‘yes’ and ‘no’). The notion of an ‘infrapolitical knot’ will be used as a way of giving further refinement to the deconstructive sketches that appear implicitly in Nancy’s work. (shrink)
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  47. Post-Continental Naturalism: Equipollence between Science and Ontological Pluralism. [REVIEW]Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    Ian James has carved a rigorous analysis of four philosophers—Jean-Luc Nancy, François Laruelle, Catherine Malabou and Bernard Stiegler—who not only engage with the limits of thought through variegated, albeit embedded, disciplinary tendencies but have also, arguably, spearheaded a critical reorientation of continental philosophy, slowly opening the doors for transcending the traditional terms of the analytic-continental divide by engaging with a pluralized understanding of the sciences. A parallel plexus of American naturalist philosophy accompanies James’ analysis, as he stakes the (...)
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  48. An Antihumanist Reinterpretation of the Philosophy of Singularity.Dilara Bilgisel - 2016 - Uludağ University Faculty of Arts and Sciences Journal of Philosophy 15 (27):245-261.
    This article takes a close look at the discussion of singularity in Jean-Luc Nancy’s Inoperative Community and Being Singular Plural with the aim to comment on subject-object dichotomy and create a new context for its relationship with resistance. The philosophy of singularity is critical of humanism and the individualist model of subjectivity it advocates. By placing a challenging scenario of antihumanism against the humanist sense of responsibility, the philosophy of singularity questions whether it is possible to do philosophy (...)
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  49. Review: Marie-Eve Morin: Merleau-Ponty and Nancy on Sense and Being. [REVIEW]Vanessa Ossino - 2023 - Phenomenological Reviews 2023.
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  50.  87
    La expatriación como condena: Una lectura existencial de “Del país de la pena” por Hanni Ossott.Humberto González Núñez - 2018 - Res Publica 21 (3):529-544.
    El propósito del presente ensayo es desarrollar una lectura existencial del poema “Del país de la pena” escrita por la poeta venezolana Hanni Ossott con el fin de pensar el término “expatriación” como concepto filosófico. Luego de una introducción histórica que busca situar el poema de Ossott al filo de una tradición poética que busca recuperar la sensación de extranjeridad frente a lo propiamente nacional, éste ensayo se propone trazar los horizontes metodológicos de la interpretación del poema a través de (...)
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