Switch to: References

Add citations

You must login to add citations.
  1. Thomas Aquinas, Political Thought.Holly Hamilton-Bleakley - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1287--1291.
    Download  
     
    Export citation  
     
    Bookmark  
  • Toleration in a new key: historical and global perspectives.Cary J. Nederman - 2011 - Critical Review of International Social and Political Philosophy 14 (3):349-361.
    This article challenges two dominant views of religious and cultural toleration, namely, that it is modern and that it is Western. It claims instead that both medieval Latin thought and many non-Western traditions embraced a position that coherently defends tolerance beliefs and practices. Specifically, the article identifies four approaches that clearly favour toleration: scepticism, functionalism, nationalism and mysticism.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Blind spots in the toleration literature.John Christian Laursen - 2011 - Critical Review of International Social and Political Philosophy 14 (3):307-322.
    Classic theories of religious toleration from the 17th century regularly made exceptions for various categories of people such as Catholics and atheists who need not be tolerated. From a contemporary perspective these may be understood as blind spots because at least some of us would argue that these exceptions were not necessary. This essay explores the toleration theories of John Milton, Benedict de Spinoza, Denis Veiras, John Locke and Pierre Bayle in order to assess whether they actually called for such (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Monstrosity of Vice: Sin and Slavery in Campanella’s Political Thought.Brian Garcia - 2020 - Aither: Journal for the Study of Greek and Latin Philosophical Traditions 12 (2):232–248.
    This paper opens by reviewing Aristotle’s conception of the natural slave and then familiar treatments of the internal conflict between the ruling and subject parts of the soul in Aristotle and Plato; I highlight especially the figurative uses of slavery and servitude when discussing such problems pertaining to incontinence and vice—viz., being a ‘slave’ to the passions. Turning to Campanella, features of the City of the Sun pertaining to slavery are examined: in sketching his ideal city, Campanella both rejects Aristotle’s (...)
    Download  
     
    Export citation  
     
    Bookmark