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The evolution of psychodynamic mechanisms

In Jerome Barkow, Leda Cosmides & John Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press. pp. 601--624 (1992)

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  1. Darwinian functions and Freudian motivations.Garvey Brian - 2003 - Biology and Philosophy 18 (3):427-444.
    Badcock, and Nesse and Lloyd, have argued that there are important points of agreement between Freud's theory of the mind and a theory of mind suggested by adaptive reasoning. Buller, on the other hand, draws attention to the need to avoid confusing an adaptive rationale with an unconscious motivation. The present paper attempts to indicate what role adaptive reasoning might have to play in justifying psychoanalytic claims. First, it is argued that psychoanalytic claims cannot be justified by the clinical experience (...)
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  • Knowing ourselves by telling stories to ourselves.John A. Teske - 2017 - Zygon 52 (3):880-902.
    Part of the epistemological crisis of the twentieth century was caused by empirically establishing that introspection provides little reliable self-knowledge. While we all have full actual selves to which our self-representations do not do full justice, we focus on the formation and existence of a narrative self, and on problematic reliability. We will explore the cognitive neuroscience behind its limitations, including pathological forms of confabulation, the generation of plausible but insufficiently grounded accounts of our actions, and the normal patterns of (...)
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  • The Evolved Self, Self-regulation, and the Co-evolution of Leadership.Nigel Nicholson - 2011 - Biological Theory 6 (4):399-412.
    Much has been written about the self, yet its evolution and functioning are matters of controversy in evolutionary psychology. The article argues that it is an evolved capacity, essential for co-evolutionary processes, including cultural development, to occur. A model of self-regulation is offered to explain its adaptive functioning, elaborating William James’ I-me distinction, and drawing upon contemporary analyses in social psychology and neuroscience. The model is used to illustrate how adaptive behavior is facilitated by the exercise of self-control, to defer (...)
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  • Evolutionary explanations of emotions.Randolph M. Nesse - 1990 - Human Nature 1 (3):261-289.
    Emotions can be explained as specialized states, shaped by natural selection, that increase fitness in specific situations. The physiological, psychological, and behavioral characteristics of a specific emotion can be analyzed as possible design features that increase the ability to cope with the threats and opportunities present in the corresponding situation. This approach to understanding the evolutionary functions of emotions is illustrated by the correspondence between (a) the subtypes of fear and the different kinds of threat; (b) the attributes of happiness (...)
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  • The historical turn in the study of adaptation.Paul E. Griffiths - 1996 - British Journal for the Philosophy of Science 47 (4):511-532.
    A number of philosophers and ‘evolutionary psychologists’ have argued that attacks on adaptationism in contemporary biology are misguided. These thinkers identify anti-adaptationism with advocacy of non-adaptive modes of explanation. They overlook the influence of anti-adaptationism in the development of more rigorous forms of adaptive explanation. Many biologists who reject adaptationism do not reject Darwinism. Instead, they have pioneered the contemporary historical turn in the study of adaptation. One real issue which remains unresolved amongst these methodological advances is the nature of (...)
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  • Methodology in evolutionary psychology.Sally Ferguson - 2002 - Biology and Philosophy 17 (5):635-650.
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  • The Evolutionary Foundation of Perceiving One's Own Emotions.Sarah L. Strout, Rosemarie I. Sokol, James D. Laird & Nicholas S. Thompson - 2004 - Behavior and Philosophy 32 (2):493 - 502.
    Much research in the field of emotions has shown that people differ in the cues that they use to perceive their own emotions. People who are more responsive to personal cues (personal cuers) make use of cues arising from their own bodies and behavior; people who are less responsive to personal cues (situational cuers) make use of cues arising from the world around them. An evolutionary explanation of this well-documented phenomenon is that it occurs because of the operation of a (...)
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  • An Evolutionary Account of Cyclic Shifts in Women’s Mate Preferences.Seungbae Park - 2013 - Journal of Studies in Social Sciences 4 (2):262-274.
    According to some psychological studies, women approaching ovulation feel the increased desire to have short-term sexual affairs with “sexy cads” while they are in long-term relations with “good dads.” I argue that this psychological property is a vestige of our evolutionary history. Early hominid females occasionally acquired good genes from top-ranking males while they were in long-term relations with low-ranking males. The Paleolithic living conditions indicate that women with the foregoing psychological trait were more likely to have viable children than (...)
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