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Human, all too human, I

Stanford, Calif.: Stanford University Press. Edited by Gary J. Handwerk (1997)

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  1. Going to School with Friedrich Nietzsche: The Self in Service of Noble Culture.Douglas W. Yacek - 2013 - Studies in Philosophy and Education 33 (4):391-411.
    To understand Nietzsche’s pedagogy of self-overcoming and to determine its true import for contemporary education, it is necessary to understand Nietzsche’s view of the self that is to be overcome. Nevertheless, previous interpretations of self-overcoming in the journals of the philosophy of education have lacked serious engagement with the Nietzschean self. I devote the first part of this paper to redressing this neglect and arguing for a view of the Nietzschean self as an assemblage of ontologically basic affects which have (...)
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  • Camus and Nihilism.Ashley Woodward - 2011 - Sophia 50 (4):543-559.
    Camus published an essay entitled ‘Nietzsche and Nihilism,’ which was later incorporated into The Rebel . Camus' aim was to assess Nietzsche's response to the problem of nihilism. My aim is to do the same with Camus. The paper explores Camus' engagement with nihilism through its two major modalities: with respect to the individual and the question of suicide in The Myth of Sisyphus , and with respect to the collective and the question of murder in The Rebel . While (...)
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  • A Genealogy of Business Ethics: A Nietzschean Perspective.Skip Worden - 2009 - Journal of Business Ethics 84 (3):427-456.
    This article approaches the field of business ethics from a Nietzschean vantage point, which means explaining the weakness of the field by means of providing an etiological account of the values esteemed by the decadent business ethicists therein. I argue that such business ethicists have wandered from their immanent philosophical ground to act as scientists, business persons, and preaching-moralists as a way of evading their human self-contradictions. In actuality, this fleeing exacerbates them into a sickness of self-idolatry and selfloathing. I (...)
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  • Nietzsche's Post-Positivism.Maudemarie Clark & David Dudrick - 2004 - European Journal of Philosophy 12 (3):369-385.
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  • Nietzsche, the Genealogy, and metaphor.Chairperson A. J. Hoover & William E. Duvall - 1997 - The European Legacy 2 (2):376-381.
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  • Nietzsche, the Genealogy, and metaphor.A. J. Hoover & William E. Duvall - 1997 - The European Legacy 2 (2):376-381.
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  • Zoologian Jurisprudence.Piyel Haldar - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (3):291-306.
    This essay examines the iconography and role of animals in medieval and early modern bestiaries. In being without original sin “God’s creatures” were deemed proximate to divine perfection and to salvation. Animals, whether symbolic or actual, both instructed man’s moral behaviour and ushered man towards salvation. Bestiaries, it will be argued, are keys to understanding how modern law would eventually co-ordinate itself in relation to the concept of a future salvic moment.
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  • Beyond compassion: on Nietzsche’s moral therapy in Dawn. [REVIEW]Keith Ansell-Pearson - 2011 - Continental Philosophy Review 44 (2):179-204.
    In this essay I seek to show that a philosophy of modesty informs core aspects of both Nietzsche’s critique of morality and what he intends to replace morality with, namely, an ethics of self-cultivation. To demonstrate this I focus on Dawn: Thoughts on the Prejudices of Morality, a largely neglected text in his corpus where Nietzsche carries out a quite wide-ranging critique of morality, including Mitleid. It is one of Nietzsche’s most experimental works and is best read, I claim, as (...)
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