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The Confucian Account of Freedom

In Xinyan Jiang (ed.), The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University. pp. 119-139 (2002)

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  1. Unity and Disunity in the Positive Tradition.Michael Garnett - 2021 - In John Christman (ed.), Positive Freedom: Past, Present, and Future. New York, NY: Cambridge University Press. pp. 8-27.
    What is 'positive freedom'? Whereas negative freedom may be characterised as an absence of coercion or physical prevention, and republican freedom as an absence of interpersonal domination, positive freedom resists such pithy treatment. The term is widely taken to refer to a variety of seemingly distinct goods, including but not limited to actually exercisable options or capabilities, collective self-determination, psychological self-government, and self-realisation or flourishing. In this paper I aim to bring the positive conception into better focus by tracing the (...)
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  • Confucian freedom: assessing the debate.I. I. I. Robert A. Carleo - 2021 - Asian Philosophy 31 (3):211-228.
    What place does freedom have in Confucianism? We find a wide spectrum of views on the matter: some deny that Confucians value or even conceive of freedom, while others celebrate uniquely exalted fo...
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  • Confucian freedom: assessing the debate.Robert A. Carleo Iii - 2021 - Asian Philosophy 31 (3):211-228.
    What place does freedom have in Confucianism? We find a wide spectrum of views on the matter: some deny that Confucians value or even conceive of freedom, while others celebrate uniquely exalted fo...
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  • Confucian freedom: assessing the debate.Robert A. Carleo - 2021 - Asian Philosophy 31 (3):211-228.
    What place does freedom have in Confucianism? We find a wide spectrum of views on the matter: some deny that Confucians value or even conceive of freedom, while others celebrate uniquely exalted forms of Confucian freedom. This paper examines the range of proposals, finding consensus among these diverse views in that all identify distinctive Confucian emphases on (i) subjective affirmation of the good and (ii) the cultivation of desires and intentions to align with that good. The variation among views of (...)
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