- Ethics as Medicine: Moral Therapy, Expertise, and Practical Reasoning in al-Ghazālī’s Ethics.Sophia Vasalou - 2022 - Archiv für Geschichte der Philosophie 104 (3):468-508.details
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The Uncanny Challenge of Self-Cultivation in the Anthropocene.Jan Varpanen, Antti Saari, Katri Jurvakainen & Johanna Kallio - 2022 - Studies in Philosophy and Education 41 (3):345-362.details
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Ways of life as modes of presentation.Michael-John Turp & Brylea Hollinshead - 2021 - Human Affairs 31 (4):429-438.details
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Cynics as Rational Animals.Michael-John Turp - 2020 - History of Philosophy Quarterly 37 (3):203-222.details
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Athletic imagery as an educational tool in Epictetus.Michael Tremblay - 2021 - Journal of the Philosophy of Sport 49 (1):68-82.details
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Plato’s Medicalisation of Ethics.Jorge Torres - 2021 - Apeiron 54 (3):287-316.details
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Reading Ancient and Medieval Philosophers after Vollenhoven.Robert Sweetman - 2021 - Philosophia Reformata 86 (2):208-231.details
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Environmental Philosophy as A Way of Life.Toby Svoboda - 2016 - Ethics and the Environment 21 (1):39-60.details
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Psychotherapy and the historical imagination.Arthur Still - 2000 - History of the Human Sciences 13 (4):115-120.details
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Embodying emotions: What emotion theorists can learn from simulations of emotions. [REVIEW]Matthew P. Spackman & David Miller - 2008 - Minds and Machines 18 (3):357-372.details
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Døden som et onde.Carl Tollef Solberg - 2019 - Norsk Filosofisk Tidsskrift 54 (3):167-186.details
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Bataille and Deleuze's Peculiar Askesis: Techniques of Transgression, Meditation and Dramatisation.Janae Sholtz - 2020 - Deleuze and Guattari Studies 14 (2):198-228.details
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TOWARDS A PHENOMENOLOGY OF SAGESSE: uncovering the unique philosophical problematic of pierre hadot.Matthew Sharpe - 2018 - Angelaki 23 (2):125-138.details
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Socratic Ironies: Reading Hadot, Reading Kierkegaard.Matthew Sharpe - 2016 - Sophia 55 (3):409-435.details
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Integrating Principles of Care, Compassion and Justice in Organizations: Exploring Dynamic Nature of Organizational Justice.Khuram Shahzad, Hassan Sohaib Murad, Naveda Kitchlew & Shahid A. Zia - 2014 - Journal of Human Values 20 (2):167-181.details
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Drafted into a Foreign War?: On the Very Idea of Ancient Philosophy as a Way of Life.Matthew Sharpe - 2021 - Rhizomata 8 (2):183-217.details
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Why Live Forever? What Metaphysics Can Contribute.Aaron Segal - 2018 - Erkenntnis 83 (2):185-204.details
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The Care Dialog: the “ethics of care” approach and its importance for clinical ethics consultation.Patrick Schuchter & Andreas Heller - 2018 - Medicine, Health Care and Philosophy 21 (1):51-62.details
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Grief, Death, and Longing in Stoic and Christian Ethics.Paul Scherz - 2017 - Journal of Religious Ethics 45 (1):7-28.details
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The Re-contextualization of the Patient: What Home Health Care Can Teach Us About Medical Decision-Making.Erica K. Salter - 2015 - HEC Forum 27 (2):143-156.details
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The Passionate Beliefs. A Defense of the Cognitive-Evaluative Theory of Emotions.Giulio Sacco - 2021 - Philosophia 50 (3):1391-1411.details
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Ethics of security: A genealogical introduction.Andrea Rossi - 2020 - History of the Human Sciences 33 (2):48-71.details
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The Relationship of Risk to Rules, Values, Virtues, and Moral Complexity: What We can Learn from the Moral Struggles of Military Leaders.Kate Robinson, Bernard McKenna & David Rooney - 2022 - Journal of Business Ethics 179 (3):749-766.details
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The Zhuangist views on emotions.Songyao Ren - 2018 - Asian Philosophy 28 (1):55-67.details
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Who wants to live forever? Immortality, authenticity, and living forever in the present.Ted M. Preston & Scott Dixon - 2007 - International Journal for Philosophy of Religion 61 (2):99-117.details
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A questão da parrhesia no pensamento de Michel Foucault, Pierre Hadot e Martha Nussbaum.Vera Portocarrero - 2011 - Revista de Filosofia Aurora 23 (32):81.details
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Dignity and the capabilities approach in long‐term care for older people.Jari Pirhonen - 2015 - Nursing Philosophy 16 (1):29-39.details
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Rhetoric, grief, and the imagination in early modern England.Stephen Pender - 2010 - Philosophy and Rhetoric 43 (1):pp. 54-85.details
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Rhetoric, Grief, and the Imagination in Early Modern England.Stephen Pender - 2010 - Philosophy and Rhetoric 43 (1):54-85.details
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Perceiving the moral dimension of practice: insights from Murdoch, Vetlesen, and Aristotle.P. Anne Scott - 2006 - Nursing Philosophy 7 (3):137-145.details
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Strengthening “Giving Voice to Values” in Business Schools by Reconsidering the “Invisible Hand” Metaphor.Mollie Painter-Morland & Rosa Slegers - 2018 - Journal of Business Ethics 147 (4):807-819.details
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Conversations across continents: Teaching business ethics online. [REVIEW]Mollie Painter-Morland, Juan Fontrodona, W. Michael Hoffman & Mark Rowe - 2003 - Journal of Business Ethics 48 (1):75-88.details
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Understanding Stoic and Epicurean Ethical ‘Training’ in Light of the DPR Model.Joel Owen - 2020 - Ancient Philosophy Today 2 (2):145-170.details
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Reconstructing Brutus’ De Virtute: Consolation and Antiochean Fundamentalism.Peter Osorio - 2020 - Phronesis 66 (1):52-83.details
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Shaftesbury and the Stoic Roots of Modern Aesthetics.Brian Michael Norton - 2021 - Aesthetic Investigations 4 (2):163-181.details
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Seneca and the narrative self.Attila Németh - 2023 - British Journal for the History of Philosophy 31 (5):845-865.details
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The Moral Legitimacy of Anger.Paul Muldoon - 2008 - European Journal of Social Theory 11 (3):299-314.details
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Scepticism and self-transformation in Nietzsche – on the uses and disadvantages of a comparison to Pyrrhonian scepticism.Katrina Mitcheson - 2017 - British Journal for the History of Philosophy 25 (1):63-83.details
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Acceptance as a positive attitude.Maria Miceli & Cristiano Castelfranchi - 2001 - Philosophical Explorations 4 (2):112 – 134.details
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A Shi’a Islam Approach to Wisdom in Management: A Deep Understanding Opening to Dialogue and Dialectic.Bernard McKenna, Ali Intezari & Mohammad Hossein Rahmati - 2021 - Journal of Business Ethics 181 (4):891-911.details
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Knowledge of Being v. Practice of Becoming in Higher Education: Overcoming the dichotomy in the Humanities.Ivan Marquez - 2006 - Arts and Humanities in Higher Education 5 (2):147-161.details
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The Erlangen Papyrus 4 and Its Socratic Origins.Menahem Luz - 2014 - International Journal of the Platonic Tradition 8 (2):161-191.details
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From Homo Economicus to Homo Eudaimonicus: Anthropological and Axiological Transformations of the Concept of Happiness in A Secular Age.U. I. Lushch-Purii - 2021 - Anthropological Measurements of Philosophical Research 19:61-74.details
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Death in the Zhuangzi: Themes, arguments, and interpretations.Pengbo Liu - 2022 - Philosophy Compass 17 (4):e12825.details
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A Medical Sublime.Bradley Lewis - 2020 - Journal of Medical Humanities 41 (3):265-287.details
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The life of faith as a work of art: a Rabbinic theology of faith.Samuel Lebens - 2017 - International Journal for Philosophy of Religion 81 (1-2):61-81.details
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Philosophy in Schools: Then and Now.Megan J. Laverty - 2014 - Journal of Philosophy in Schools 1 (1):107-130.details
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Artificial agents among us: Should we recognize them as agents proper?Migle Laukyte - 2017 - Ethics and Information Technology 19 (1):1-17.details
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Moral Distress: The Context of Measurement.Niek Kok, Marieke Zegers, Cornelia Hoedemaekers & Jelle van Gurp - 2023 - American Journal of Bioethics 23 (4):71-74.details
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Friendship Beyond Reason.Michael S. Kochin - 2023 - The European Legacy 28 (8):807-821.details
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