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Kant and the sea-horse: An essay in the neurophilosophy of space

In Spatial Representation. Cambridge: Blackwell (1993)

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  1. Episodic Memory as Re-Experiential Memory: Kantian, Developmental, and Neuroscientific Currents.James Russell - 2014 - Review of Philosophy and Psychology 5 (3):391-411.
    Recent work on the early development of episodic memory in my laboratory has been fuelled by the following assumption: if episodic memory is re-experiential memory then Kant’s analysis of the spatiotemporal nature of experience should constrain and positively influence theories of episodic memory development. The idea is that re-experiential memory will “inherit” these spatiotemporal features. On the basis of this assumption, Russell and Hanna (Mind and Language 27(1):29–54, 2012) proposed that (a) the spatial element of re-experience is egocentric and (b) (...)
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  • From the haptic-optic space to our environment: Jakob von Uexküll and Richard Woltereck.Sabine Brauckmann - 2001 - Semiotica 2001 (134).
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  • (1 other version)Objectivity, Simulation and the Unity of Consciousness: Current Issues in the Philosophy of Mind.Christopher Peacocke - 1995 - Philosophy 70 (273):469-472.
    Notes on Contributors • Preface • Christopher Peacocke, Introduction: The Issues and their Further Development I OBJECTIVE THOUGHT • John Campbell, Objects and Objectivity Commentaries • Bill Brewer, Thoughts about Objects, Places and Times • John O'Keefe, Cognitive Maps, Time and Causality II OBJECTIVITY AND THE UNITY OF CONSCIOUSNESS • Susan Hurley, Unity and Objectivity Commentaries • Anthony Marcel, What is Relevant to the Unity of Consciousness? • Michael Lockwood, Issues of Unity and Objectivity III UNDERSTANDING THE MENTAL:THEORY OR SIMULATION (...)
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  • A physicalist reinterpretion of 'phenomenal' spaces.Lieven Decock - 2006 - Phenomenology and the Cognitive Sciences 5 (2):197-225.
    This paper argues that phenomenal or internal metrical spaces are redundant posits. It is shown that we need not posit an internal space-time frame, as the physical space-time suffices to explain geometrical perception, memory and planning. More than the internal space-time frame, the idea of a phenomenal colour space has lent credibility to the idea of internal spaces. It is argued that there is no phenomenal colour space that underlies the various psychophysical colour spaces; it is parasitic upon physical and (...)
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  • Espacio, movimiento y contenido no conceptual en la filosofía de la experiencia de Kant.Álvaro Peláez Cedrés - 2013 - Signos Filosóficos 15 (30):45-69.
    En un pasaje famoso, Kant dijo que "los pensamientos sin contenido son vacíos, las intuiciones sin conceptos son ciegas", lo cual ha dado lugar -de la mano de filósofos y exégetas clásicos y contemporáneos como McDowell- a la idea de que los estados mentales que Kant denomina intuiciones poseen ya un contenido conceptual. En este artículo se propone una lectura que hace énfasis en la independencia o separabilidad de intuiciones y conceptos, y cómo las primeras constituyen un tipo de cognición (...)
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  • Returning the tables: language affects spatial reasoning.Stephen C. Levinson, Sotaro Kita, Daniel B. M. Haun & Björn H. Rasch - 2002 - Cognition 84 (2):155-188.
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  • From authenticism to alethism: Against McCarroll on observer memory.Kourken Michaelian & André Sant’Anna - 2022 - Phenomenology and the Cognitive Sciences 21 (4):835-856.
    In opposition to the natural view that observer perspective memory is bound to be inauthentic, McCarroll argues for the surprising conclusion that memories in which the subject sees himself in the remembered scene are, in many cases, true to the subject’s original experience of the scene. By means of a careful reconstruction of his argument, this paper shows that McCarroll does not succeed in establishing his conclusion. It shows, in fact, that we ought to come to the opposed conclusion that, (...)
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  • Mind, space and objectivity in non-human animals.Joëlle Proust - 1999 - Erkenntnis 51 (1):545-562.
    This article is a summary of two chapters of a book published in French in 1997, entitled Comment L'esprit vient aux Bêtes, Paris, Gallimard. The core idea is that the crucial distinction between internal and external states, often used uncritically by theorists of intentionality, needs to be made on a non-circular basis. The proposal is that objectivity - the capacity to reidentify individuals as the same across places and times depends on the capacity to extract spatial crossmodal invariants, which in (...)
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  • Phenomenal consciousness and the allocentric-egocentric interface.Pete Mandik - 2005 - Endophysics.
    I propose and defend the Allocentric-Egocentric Interface Theory of Con- sciousness. Mental processes form a hierarchy of mental representations with maxi- mally egocentric (self-centered) representations at the bottom and maximally allocentric (other-centered) representations at the top. Phenomenally conscious states are states that are relatively intermediate in this hierarchy. More speci.
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