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'Mistresses of Their Own Destiny': Group Rights, Gender, and Realistic Rights of Exit

In Kevin McDonough & Walter Feinberg (eds.), Citizenship and Education in Liberal-Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities. Oxford, UK: Oxford University Press UK (2003)

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  1. Re-Thinking the Role of the Family in Medical Decision-Making.Mark J. Cherry - 2015 - Journal of Medicine and Philosophy 40 (4):451-472.
    This paper challenges the foundational claim that the human family is no more than a social construction. It advances the position that the family is a central category of experience, being, and knowledge. Throughout, the analysis argues for the centrality of the family for human flourishing and, consequently, for the importance of sustaining family-oriented practices within social policy, such as more family-oriented approaches to consent to medical treatment. Where individually oriented approaches to medical decision-making accent an ethos of isolated personal (...)
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  • Multiculturalism and legal autonomy for cultural minorities.Morten Ebbe Juul Nielsen - 2013 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):67-84.
    Does multiculturalism imply that certain cultural minorities – nomos groups, whose cultural conceptions extend in important ways into views about the law – should have forms of legal autonomy that go beyond normal multicultural accommodations such as exemptions and special protection? In other words: should we allow «minority jurisdictions» for multicultural reasons and give certain minorities powers of legislation and adjudication on certain issues? The paper sketches how one might arrive at such a conclusion given some standard multicultural reasoning, and (...)
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  • Is rooted cosmopolitanism bad for women?Kathryn Walker - 2012 - Journal of Global Ethics 8 (1):77-90.
    Assuming similarities between the domestic and global spheres of justice, I consider how lessons from the debate over women's rights and multiculturalism can be applied to global justice. In doing so, I focus on one strain of thinking on global justice, current moderations and modifications to cosmopolitanism. Discussions of global justice tend to approach the question of gender equity in one of two distinct ways: through articulations a cosmopolitanism ethic, advancing women's rights with the discourse of universal human rights or (...)
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  • Liberalism.Gerald Gaus - 2008 - Stanford Encyclopedia of Philosophy.
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