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  1. Narratives and Action Explanation.Thomas Uebel - 2012 - Philosophy of the Social Sciences 42 (1):31-67.
    This article discusses an epistemological problem faced by causal explanations of action and a proposed solution. The problem is to justify why one particular reason rather than another is specified as causally efficacious. It is argued that the problem arises independently of one’s preferred conception of singular causal claims, psychological and psychophysical generalizations, and our folk-psychological competence. The proposed fallibilist solution involves the supplementation of the reason given by narratives that contextualize it and provide additional criteria for justifying the causal (...)
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  • How Not to Square the Left Vienna Circle’s Non-Cognitivism with its Political Commitment.Thomas Uebel - 2024 - Perspectives on Science 32 (6):795-812.
    This paper contextualizes and criticizes a recent attempt to square the socio-political commitment of the members of the so-called left wing of the Vienna Circle with the ethical non-cognitivism that follows from their conception of cognitive meaningfulness. It is shown that intolerable consequences result from the moral-political reading of the “scientific world-conception” proposed and it is argued that squaring their commitment and non-cognitivism does not require such a reading. It is also pointed out how deleterious consequences are avoided by an (...)
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  • “It Would be Helpful to Know Which Textbook Teaches the ‘Dialectic’ he Advocates.” Inserting Lukács into the Neurath–Horkheimer Debate.Paolo Tripodi - 2024 - Open Philosophy 7 (1):19-39.
    The present article aims at providing some clarification on the Horkheimer-Neurath 1937 debate, so as to make three main claims: (a) around 1937 (even though perhaps neither in the early 1930s, at the time of his review of Mannheim’s Ideology and Utopia, nor after the Second World War, at the time of Adorno’s disenchanted statement, “the whole is the false”), Horkheimer belonged to the Hegelian-Marxist tradition stemming from Lukács’s History and Class Conscioussness (1923); (b) notwithstanding Neurath’s semantic and epistemological holism, (...)
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  • What’s right about Carnap, Neurath and the Left Vienna Circle thesis: a refutation.Thomas Uebel - 2010 - Studies in History and Philosophy of Science Part A 41 (2):214-221.
    This paper rejects as unfounded a recent criticism of research on the so-called left wing of the Vienna Circle and the claim that it sported a political philosophy of science. The demand for ‘specific, local periodized claims’ is turned against the critic. It is shown (i) that certain criticisms of Red Vienna’s leading party cannot be transferred to the members of the Circle involved in popular education, nor can criticism of Carnap’s Aufbau be transferred to Neurath’s unified science project; (ii) (...)
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  • Acerca de la polémica Neurath-Horkheimer: ciencia y política.Carolina Inés Araujo & Celia G. Medina - 2014 - Dianoia 59 (72):113-129.
    En este trabajo se expone el debate entre Neurath y Horkheimer como ejemplo de recuperación de los aspectos políticos del Círculo de Viena, olvidados en la visión tradicional, que ayudarán a tener una mejor comprensión de las diversas posiciones de los miembros del Círculo. Se intenta mostrar que gran parte del debate se debe a las diferencias políticas entre los contendientes y a sus diferentes concepciones sobre la filosofía, la ciencia y la razón, pero no a la falta de intereses (...)
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