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The Open Mind

Science and Society 22 (1):83-86 (1958)

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  1. The Scientist’s Education and a Civic Conscience.Kelling J. Donald & Jeffrey Kovac - 2013 - Science and Engineering Ethics 19 (3):1229-1240.
    A civic science curriculum is advocated. We discuss practical mechanisms for (and highlight the possible benefits of) addressing the relationship between scientific knowledge and civic responsibility coextensively with rigorous scientific content. As a strategy, we suggest an in-course treatment of well known (and relevant) historical and contemporary controversies among scientists over science policy or the use of sciences. The scientific content of the course is used to understand the controversy and to inform the debate while allowing students to see the (...)
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  • Wonder and Value.Kevin Patrick Tobia - 2015 - Res Philosophica 92 (4):959-984.
    Wonder’s significance is a recurrent theme in the history of philosophy. In the Theaetetus, Plato’s Socrates claims that philosophy begins in wonder (thaumazein). Aristotle echoes these sentiments in his Metaphysics; it is wonder and astonishment that first led us to philosophize. Philosophers from the Ancients through Wittgenstein discuss wonder, yet scant recent attention has been given to developing a general systematic account of emotional wonder. I develop an account of emotional wonder and defend its connection with apparent or seeming value. (...)
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  • Life in the nuclear age: Classical realism, critical theory and the technopolitics of the nuclear condition.Columba Peoples - 2018 - Journal of International Political Theory 15 (3):279-296.
    Classical realist thought provides a diagnosis of the significance nuclear weapons that calls into question the very possibility of politics in the nuclear age. While sharing similarities with this...
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  • Violence and the Scientific Vocation.Charles Thorpe - 2004 - Theory, Culture and Society 21 (3):59-84.
    This article examines the implications for the notion of scientific vocation of the modern intersection between science and violence, realized most powerfully in the atomic bomb. Tracing the career and political trajectory of atomic physicist J. Robert Oppenheimer and drawing on the theories of Max Weber, Julien Benda and Michel Foucault, the article addresses ethical ambiguities and tensions in the modern scientific vocation. I argue that Oppenheimer’s moral and political struggles in relation to nuclear weapons were attempts to come to (...)
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  • Kitcher's two cultures.Paul A. Roth - 2003 - Philosophy of the Social Sciences 33 (3):386-405.
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