Switch to: References

Citations of:

Husserl and the linguistic turn

In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press. pp. 123--41 (2001)

Add citations

You must login to add citations.
  1. Michael Dummett o Filozofii Analitycznej.Tadeusz Szubka - 2020 - J. Maciaszek (Ed.), Analiza, Racjonalnosc, Filozofia Religii. Ksiega Jubileuszowa Dedykowana Profesorowi Ryszardowi Kleszczowi, Lodz.
    The British philosopher Michael Dummett (1925–2011) not only had a massive influence on the development of analytical philosophy within the philosophy of language, philosophy of mathematics, and metaphysics, but also contributed significantly to historical and metaphilosophical debates about the nature of this philosophical movement and its proper account. He proposed to define analytical philosophy as philosophy whose aim is the analysis of the structure of thought by way of the analysis of language. Hence, it is philosophy the gist of which (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Gesetze des Denkens? Von Husserls und Freges Psychologismus-Kritik zu einem transzendentalen Kern der Logik.David Löwenstein - 2020 - Zeitschrift für Philosophische Forschung 74 (4):514-531.
    Husserl and Frege reject logical psychologism, the view that logical laws are psychological 'laws of thought'. This paper offers an account of these famous objections and argues that their crucial premise, the necessity of logical laws, is justified with reference to a problematic metaphysics. However, this premise can be established in a more plausible way, namely via a transcendental argument which starts from the practice of rational criticism. This argument is developed through a discussion of Quine's holism, which at first (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Reconciling the Noema Debate.Ilpo Hirvonen - 2022 - Axiomathes 32 (3):901-929.
    One of the key concepts of Edmund Husserl’s transcendental phenomenology is the noema. Husserl uses the concept to denote the aspect of what is intended in experience as it remains within the transcendental domain of inquiry after the phenomenological reduction. Despite such seeming simplicity, Husserl’s discussion of the noema is ambiguous to the extent that it has sparked a wide-ranging debate in the secondary literature. The gist of the dispute concerns the question about the relation between the noema and the (...)
    Download  
     
    Export citation  
     
    Bookmark