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  1. Recent Work on Moral Revolutions.Michael Klenk, Elizabeth O’Neill, Chirag Arora, Charlie Blunden, Cecilie Eriksen, Lily Frank & Jeroen Hopster - 2022 - Analysis 82 (2):354-366.
    In the last few decades, several philosophers have written on the topic of moral revolutions, distinguishing them from other kinds of society-level moral change. This article surveys recent accounts of moral revolutions in moral philosophy. Different authors use quite different criteria to pick out moral revolutions. Features treated as relevant include radicality, depth or fundamentality, pervasiveness, novelty and particular causes. We also characterize the factors that have been proposed to cause moral revolutions, including anomalies in existing moral codes, changing honour (...)
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  • Cold-War ideology : an apologetics for global ethnic conflict?Robert C. Trundle - 1996 - Res Publica 38 (1):49-72.
    Kant had a notion of our determined and freely-choosing behavior which illuminates basic assumptions of contemporary ideologies. A myopic embracement of only one or the other behavior has been superseded by a new entanglement which renders moot ordinary political classifications. Fascism had typically affirmed the radical freedom of an Uebermensch as well as a superior race and racism; Marxist communism a radical determinism as well as inevitable class warfare. But during the Cold War, especially since the 1960s, there arose in (...)
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  • Religious Belief and Scientific Weltanschauungen.Robert C. Trundle - 1989 - Laval Théologique et Philosophique 45 (3):405-422.
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  • On Logic and Moral Voice.Deborah Orr - 1995 - Informal Logic 17 (3).
    This paper explores some aspects of the concept 'logic' and its relation to moral voice, and argues that Menssen uses it too narrowly in her respone to Orr's "Just the Facts. Ma'am" and the work of Carol Gilligan. Grounded in the work of the later Wittgenstein, it is argued that formalized logic misses much of natural logic: the concept of 'moral talk' is developed to theorize Gilligan's ethic of care; it is argued that this form of moral deliberation is not (...)
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